Coins for the dead is a form of respect for the dead or bereavement. The practice began in classical antiquity when people believed the dead needed coins to pay a ferryman to cross the river Styx. In modern times the practice has been observed in the United States and Canada: visitors leave coins on the gravestones of former military personnel. [1]
Cemetery visitors began the practice of leaving coins for the dead in ancient Greece and ancient Rome. It was believed that when people died, they needed coins to pay Charon to cross the river Styx. It was believed that without coins, the dead would not be able to cross, and they would therefore live on the banks of the Styx river for 100 years. Ancient Egyptians followed the practice of burying people with riches that they might need in the next life. [2] Greeks were also known to put a coin known as Charon's obol in the mouths of deceased people. [3]
In modern times the practice of leaving coins for the dead has been primarily for the military graves. [3] The practice of leaving coins at military personnel grave markers is primarily both American and Canadian tradition. It is seen as a way to show respect for the person's sacrifice. Each denomination of American and Canadian coins signifies the level of relationship the visitor had with the dead. [4]
Some large cemeteries discourage the practice of leaving coins: Barbara Lewandowski, a spokesperson for Arlington National Cemetery, has asked visitors not to leave coins, because they cause injuries during grass cutting. She said leaving coins at the military cemetery was very common. [6]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches, Anglican Church, and Catholic Church venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin.
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of many dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
The Acheron is a river in the Epirus region of northwest Greece. It is 52 km (32 mi) long, and has a drainage area of 705 km2 (272 sq mi). The river's source is located near the village Zotiko, in the southwestern part of the Ioannina regional unit. The Acheron flows into the Ionian Sea in Ammoudia, near Parga.
In Greek mythology, Charon or Kharon is a psychopomp, the ferryman of the Greek underworld. He carries the souls of those who have been given funeral rites across the rivers Acheron and Styx, which separate the worlds of the living and the dead. Archaeology confirms that, in some burials, low-value coins known generically as Charon's obols were placed in, on, or near the mouth of the deceased, or next to the cremation urn containing their ashes. This has been taken to confirm that at least some aspects of Charon's mytheme are reflected in some Greek and Roman funeral practices, or else the coins function as a viaticum for the soul's journey. In Virgil's epic poem, Aeneid, the dead who could not pay the fee, and those who had received no funeral rites, had to wander the near shores of the Styx for one hundred years before they were allowed to cross the river. Charon also ferried the living mortals Heracles and Aeneas to the underworld and back again.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
The Commonwealth War Graves Commission (CWGC) is an intergovernmental organisation of six independent member states whose principal function is to mark, record and maintain the graves and places of commemoration of Commonwealth of Nations military service members who died in the two World Wars. The commission is also responsible for commemorating Commonwealth civilians who died as a result of enemy action during the Second World War. The commission was founded by Sir Fabian Ware and constituted through royal charter in 1917 as the Imperial War Graves Commission. The change to the present name took place in 1960.
A gravestone or tombstone is a marker, usually stone, that is placed over a grave. A marker set at the head of the grave may be called a headstone. An especially old or elaborate stone slab may be called a funeral stele, stela, or slab. The use of such markers is traditional for Chinese, Jewish, Christian, and Islamic burials, as well as other traditions. In East Asia, the tomb's spirit tablet is the focus for ancestral veneration and may be removable for greater protection between rituals. Ancient grave markers typically incorporated funerary art, especially details in stone relief. With greater literacy, more markers began to include inscriptions of the deceased's name, date of birth, and date of death, often along with a personal message or prayer. The presence of a frame for photographs of the deceased is also increasingly common.
Grave goods, in archaeology and anthropology, are items buried along with a body.
An unmarked grave is one that lacks a marker, headstone, or nameplate indicating that a body is buried there. However, in cultures that mark burial sites, the phrase unmarked grave has taken on a metaphorical meaning.
Bereavement in Judaism is a combination of minhag (traditions) and mitzvah (commandments) derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community.
In Greek mythology, the underworld or Hades is a distinct realm where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. In early mythology the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology elements of post-mortem judgment began to emerge with good and bad people being separated.
The danake or danace was a small silver coin of the Persian Empire, equivalent to the Greek obol and circulated among the eastern Greeks. Later it was used by the Greeks in other metals. The 2nd-century AD grammarian Julius Pollux gives the name as danikê or danakê or danikon and says that it was a Persian coin, but by Pollux's time this was an anachronism.
Charon's obol is an allusive term for the coin placed in or on the mouth of a dead person before burial. Greek and Latin literary sources specify the coin as an obol, and explain it as a payment or bribe for Charon, the ferryman who conveyed souls across the river that divided the world of the living from the world of the dead. Archaeological examples of these coins, of various denominations in practice, have been called "the most famous grave goods from antiquity."
Mast stepping is the process of raising the mast of a boat. It may be a ceremonial occasion on a new boat, a necessary step, or simply routine.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
Ancient Greek funerary practices are attested widely in literature, the archaeological record, and in ancient Greek art. Finds associated with burials are an important source for ancient Greek culture, though Greek funerals are not as well documented as those of the ancient Romans.
The act of placing visitation stones is significant in Jewish bereavement practices. Small stones are placed by people who visit Jewish graves in an act of remembrance or respect for the deceased. The practice is a way of participating in the mitzvah (commandment) of burial. It is customary to place the stone with the left hand.
The desecration of graves involves intentional acts of vandalism, theft, or destruction in places where humans are interred, such as body snatching or grave robbing. It has long been considered taboo to desecrate or otherwise violate graves or grave markers of the deceased, and in modern times it has been prohibited by law. Desecration is defined as violating something that is sacred.
