A funeral director, also known as an undertaker or mortician (American English), is a professional who has licences in funeral arranging and embalming (or preparation of the deceased) involved in the business of funeral rites. These tasks often entail the embalming and burial or cremation of the dead, as well as the arrangements for the funeral ceremony (although not the directing and conducting of the funeral itself unless clergy are not present). Funeral directors may at times be asked to perform tasks such as dressing (in garments usually suitable for daily wear), casketing (placing the corpse in the coffin), and cossetting (applying any sort of cosmetic or substance to the best viewable areas of the corpse for the purpose of enhancing its appearance) with the proper licences. A funeral director may work at a funeral home or be an independent employee.
The term mortician is derived from the Latin word mort- ('death') with the ending -ician. In 1895, the trade magazine The Embalmers' Monthly put out a call for a new name for the profession in the US to distance itself from the title undertaker, a term that was then perceived to have been tarnished by its association with death. The term mortician was the winning entry. [1] [2]
People's need to respect the dead and their survivors is as ancient as civilization itself, and death care is among the world's oldest professions. Ancient Egypt is a probable pioneer in supporting full-time morticians; intentional mummification began around 2600 BC, with the best-preserved mummies dating to around 1570 to 1075 BC. Specialized priests spent 70 full days on a single corpse. Only royalty, nobility and wealthy commoners could afford the service, considered by some to be essential for accessing eternal life; the poorer performed very basic intentional mummification or simply buried the body in a dry spot hoping it would naturally mummify. In every case, an intact body was considered paramount to access the afterlife. [3]
Across successive cultures, religion remained a prime motive for securing a body against decay and/or arranging burial in a planned manner; some considered the fate of departed souls to be fixed and unchangeable (e.g. ancient Mesopotamia) and considered care for a grave to be more important than the actual burial. [4]
In ancient Rome, wealthy individuals trusted family to care for their corpse, but funeral rites would feature professional mourners: most often actresses who would announce the presence of the funeral procession by wailing loudly. Other paid actors would don the masks of ancestors and recreate their personalities, dramatizing the exploits of their departed scion. These purely ceremonial undertakers of the day nonetheless had great religious and societal impact; a larger number of actors indicated greater power and wealth for the deceased and their family. [5]
Modern ideas about proper preservation of the dead for the benefit of the living arose in the European Age of Enlightenment. Dutch scientist Frederik Ruysch's work attracted the attention of royalty and legitimized postmortem anatomy[ clarification needed ]. [6] Most importantly, Ruysch developed injected substances and waxes that could penetrate the smallest vessels of the body and seal them against decay. [5]
Historically, from ancient Egypt to Greece and Rome to the early United States, women typically did all of the preparation of dead bodies. [7] They were called "layers out of the dead". In the mid-19th century, gender roles within funeral service in the United States began to change. In the late 19th century, the industry became male dominated with the development of funeral directors, which changed the funeral industry both locally and nationally. [8]
In 2003, 15 percent of corporately owned funeral homes in the US were owned by one of three corporations. [9] The majority of morticians work in small, independent family-run funeral homes. The owner usually hires two or three other morticians to help them. Often, this hired help is in the family, perpetuating the family's ownership. Other firms that were family-owned have been acquired and are operated by large corporations such as Service Corporation International, though such homes usually trade under their pre-acquisition names. [9]
Most funeral homes have one or more viewing rooms, a preparation room for embalming, a chapel, and a casket selection room. They usually have a hearse for transportation of bodies, a flower car, and limousines. They also normally sell caskets and urns. [10]
Licensing requirements in the US are determined at the state level. [11] Most require a combination of post-secondary education (typically an associate's degree), passage of a National Board Examination, [12] passage of a state board examination, and one to two years' work as an apprentice. [13]
A funeral director in the UK will usually take on most of the administrative duties and arrangement of the funeral service, including flower arrangements, meeting with family members, and overseeing the funeral and burial service. Embalming or cremation of the body requires further training. [14]
In the UK no formal licence is required to become an undertaker (funeral director). There are national trade organizations such as the British Institute of Funeral Directors (BIFD), the National Association of Funeral Directors (NAFD) and the Society of Allied and Independent Funeral Directors (SAIF).
The BIFD offers a licence to funeral directors who have obtained a diploma-level qualification; these diplomas are offered by both the BIFD and NAFD.
The British Institute of Embalmers (BIE) offers embalming training and qualifications.[ citation needed ]
All of the national organizations offer voluntary membership of "best practice" standards schemes, which includes regular premises inspection and adherence to a specific code of conduct.
These organizations help funeral directors demonstrate that they are committed to continuing professional development, and they have no issue with regulation should it become a legal requirement. [15] [16] [17]
The role of a funeral director in Canada can include embalming, sales, oversight of funeral services as well as other aspects of needed funeral services. [18]
A funeral director in Canada will assume many responsibilities after proper education and licensing. Courses will include science and biology, ethics, and practical techniques of embalming. [18] There are a number of organizations available to Canadian funeral directors. [19] [20]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
A mummy is a dead human or an animal whose soft tissues and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least the early 17th century.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
Embalming is the art and science of preserving human remains by treating them to forestall decomposition. This is usually done to make the deceased suitable for viewing as part of the funeral ceremony or keep them preserved for medical purposes in an anatomical laboratory. The three goals of embalming are sanitization, presentation, and preservation, with restoration being an important additional factor in some instances. Performed successfully, embalming can help preserve the body for many years. Embalming has a long, cross-cultural history, with many cultures giving the embalming processes religious meaning.
The Mummification Museum is an archaeological museum in Luxor, Upper Egypt. It is dedicated to the art of Ancient Egyptian mummification.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
In death customs, a viewing is the time that family and friends come to see the deceased before the funeral, once the body has been prepared by a funeral home. It is generally recommended that a body first be embalmed to create the best possible presentation of the deceased. A viewing may take place at the funeral home's chapel, in a family home or at a place of worship, such as a church. Some cultures, such as the Māori of New Zealand, often take the body to the marae or tribal community hall.
The Chinchorro mummies are mummified remains of individuals from the South American Chinchorro culture, found in what is now northern Chile. They are the oldest examples of artificially mummified human remains, having been buried up to two thousand years before the Egyptian mummies. The earliest mummy that has been found in Egypt dates from around 3000 BCE, while the oldest purposefully artificially preserved Chinchorro mummy dates from around 5050 BCE.
Natural burial is the interment of the body of a dead person in the soil in a manner that does not inhibit decomposition but allows the body to be naturally recycled. It is an alternative to typical contemporary Western burial methods and modern funerary customs.
Mummia, mumia, or originally mummy referred to several different preparations in the history of medicine, from "mineral pitch" to "powdered human mummies". It originated from Arabic mūmiyā "a type of resinous bitumen found in Western Asia and used curatively" in traditional Islamic medicine, which was translated as pissasphaltus in ancient Greek medicine. In medieval European medicine, mūmiyā "bitumen" was transliterated into Latin as mumia meaning both "a bituminous medicine from Persia" and "mummy". Merchants in apothecaries dispensed expensive mummia bitumen, which was thought to be an effective cure-all for many ailments. It was also used as an aphrodisiac.
Mortuary science is the study of deceased bodies through mortuary work. The term is most often applied to a college curriculum in the United States that prepares a student for a career as a mortician or funeral director. Many also study embalming to supplement their mortuary science studies. Some states require funeral directors to be embalmers as well.
The death care industry in the United States includes companies and organizations that provide services related to death: funerals, cremation or burial, and memorials. This includes for example funeral homes, coffins, crematoria, cemeteries, and headstones. The death care industry within the U.S. consists mainly of small businesses, although there has been considerable consolidation over time.
Neglect is defined as giving little attention to or to leave undone or unattended to, especially through carelessness. Mortuary neglect can comprise many things, such as bodies being stolen from the morgue, or bodies being mixed up and the wrong one was buried. When a mortuary fails to preserve a body correctly, it could also be considered neglect because of the consequences.
Charles Henry "Speedy" Atkins (1875–1928) was an American tobacco worker in Paducah, Kentucky. A pauper at his death, he drowned in the Ohio River. The city turned over his body for a pauper's burial to his friend A.Z. Hamock, the only African-American undertaker in town. Hamock preserved Atkins' body in an experiment with preservatives, and occasionally displayed it after his death. Hamock's wife had custody of the remains for 45 years, during which Atkins' mummy acquired increasing notoriety. His body was finally buried in 1994, 66 years after he drowned. The event was covered by national media and TV.
Animal mummification was common in ancient Egypt. Animals were an important part of Egyptian culture, not only in their role as food and pets, but also for religious reasons. Many different types of animals were mummified, typically for four main purposes: to allow people's beloved pets to go on to the afterlife, to provide food in the afterlife, to act as offerings to a particular god, and because some were seen as physical manifestations of specific deities that the Egyptians worshipped. Bastet, the cat goddess, is an example of one such deity. In 1888, an Egyptian farmer digging in the sand near Istabl Antar discovered a mass grave of felines, ancient cats that were mummified and buried in pits at great numbers.
The Funeral Rule, enacted by the Federal Trade Commission on April 30, 1984, and amended effective 1994, is a U.S. federal regulation designed to protect consumers by requiring that they receive adequate information concerning the goods and services they may purchase from a funeral provider.
Mummification was practiced in the Philippines only on those able to prove the loss of baby teeth. The baby teeth represented youth, losing them illustrated wisdom gained in their mouth. It also portrayed the journey of maturity. Dying without losing baby teeth was a sign of someone who never reached their full potential. Once you lose and grow your first grill, the second time you lose the teeth, it's time to go. That's because they were given a chance of proper dental hygiene. The caves containing the mummies were untouched until the 19th century.
The Ritual of Embalming Papyrus or Papyrus of the Embalming Ritual is one of only two extant papyri which detail anything at all about the practices of mummification used within the burial practices of Ancient Egyptian culture.