Sikhism is a South Asian religion, and is a philosophy, that originated in the Punjab region of South Asia, around the end of the 15th century CE. It is one of the most recently founded major religious groups and stands at fifth-largest worldwide, with about 25–30 million adherents.
A gurdwara or gurudwara is a place of assembly and worship for Sikhs. Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takhat in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
The following outline is provides an overview of Sikhism, or Sikhi.
Sukhmani Sahib, known under the title of Gauri Sukhmani in the scripture, is usually translated to mean Prayer of Peace is a set of 192 padas present in the holy Guru Granth Sahib, the main scripture and living Guru of Sikhism from Ang 262 to Ang 296. This Gurbani text was written by the 5th Guru, Guru Arjan (1563–1606) at Amritsar in around 1602. Guru Arjan first recited the bani at Gurdwara Barth Sahib in the Gurdaspur district of Punjab, India.
Daya is a fundamental teaching of the Sikh religion and teachings. The other four fundamental qualities are truth, contentment, humility and love. These five qualities are essential to a Sikh and it is their duty to meditate and recite the Gurbani so that these virtues become a part of their mind.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
Krodh is derived from the Sanskrit word krodha (क्रोध), which means wrath or rage. This is an state of mind recognized in Sikh philosophy as a spring of desire and is as such classified as one of the five evils.
Lobh is a word derived from the Sanskrit (लोभ), which translates in English to "greed"; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. It is one of the Five Evils of Sikhism that hinder one's spiritual progression. An individual suffering from the evil is known as a Lobhi.
Moh is a word in Punjabi and Sanskrit which describes attachment to worldly possessions or individuals. It is one of the five thieves within Sikh philosophy which hinder one's spiritual development.
Ahankar, commonly rendered as Hankaar or Hankār based upon its pronunciation in Punjabi, is a Gurmukhi word originating from the Sanskrit word Ahankāra which translates to mean "ego" or "excessive pride" due to one's possessions, material wealth, spirituality, beauty, talents, physical strength, intelligence, authoritative powers, charity work, amid others. It is one of the five thieves of Sikhism which hinder one's spiritual's progression.
In Sikhism, the Five virtues are fundamental qualities which one should develop in order to reach Mukti, or to reunite or merge with God. The Sikh Gurus taught that these positive human qualities were Sat (truth), Daya (compassion), Santokh (contentment), Nimrata (humility), and Pyaar (love).
Within Sikhism, Manmukh literally means "to follow one's mind or desires". It appears as a noun to describe a self-serving individual who follows their own desires.
Haumai is the concept of self-centeredness (egoism) in Sikhism which hinder humanity's spiritual development and cultivation.
In Sikhism, God is conceived as the Oneness that permeates the entirety of creation and beyond. It abides within all of creation as symbolized by the symbol Ik Onkar. The One is indescribable yet knowable and perceivable to anyone who surrenders their egoism and meditates upon that Oneness. The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout.
In Sikh discipline, a Sikh is required by the Sikh Gurus to live a disciplined life by doing pure and righteous deeds and actions. The following are the list of activities that a Sikh should engages in:
The Guru Granth Sahib is the holy text of Sikhs. Several of the shabads (hymns) from the Guru Granth Sahib address the role of women in Indian and Sikh society.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.
Guru Maneyo Granth refers to the historic statement of the 10th Sikh Guru, Guru Gobind Singh (1666–1708) shortly before his demise on affirming the sacred scripture Adi Granth as his successor, thereby terminating the line of human Gurus. Installed as the Guru Granth Sahib, it is now the central holy scripture of Sikhism, and the eternal living Guru of all Sikhs. It is central to Sikh worship as it is said to imbibe the one light of the creator manifested in the Ten Sikh Gurus‐one spirit in ten forms.
The Gurdwara Guru Nanak Darbar is the gurdwara of Dublin, Ireland. It has two main halls, Divan Hall and Langar Hall. Divan Hall is the main hall where the holy Guru Granth Sahib is kept. It is located on the site of the old Oscar Cinema in Ballsbridge, Dublin 4 which the Irish Sikh community purchased in 1987.
Sidh Gosti is a famous spiritual interfaith dialogue between Guru Nanak and Nath Siddhas. The composition is present from page 938 to 946 in Adi Granth. Composition have 73 Stanzas, written in Ramkali Raga. Prominent Sidh and Naths present during discussion were Charpatnath, Bhangarnath and Loharipa . The popular belief is that this discourse happened at Achal Batala. Other than that Guru Nanak had discourses with Sidhas at various places mainly at Gorakhmatta, Achal Batala and Mount Meru. The discussion explains differences of Gurmat with Yog.
