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Author | Gary L. Francione |
---|---|
Language | English |
Subject | Animal Rights |
Publisher | Temple University Press |
Publication date | 3 September 1996 |
Pages | 269 |
ISBN | 1-56639-460-0 |
Rain Without Thunder: The Ideology of the Animal Rights Movement is a 1996 book by American legal scholar Gary L. Francione. The basic premise of the book is that there is a fundamental difference between those that call for animal welfare reform and those that call for the complete abolition of animal use (called 'welfarism' and 'abolitionism'), and that animals have a fundamental right to not be exploited.
Francione argues that the animal rights movement only emerged in the late 1970s and 1980s. Until that time, concern for animals was limited to ensuring that animals were well cared for during their exploitation. [1] The animal rights position calls for the total abolition of animal use and exploitation, as "animals, like humans, have inherent value that must be respected". [2]
Francione also describes a third category, which is that of the ‘new welfarist’. New welfarists are those that argue the best path to animal rights or abolition is through welfare reform and believe that welfare reform will make humans more receptive to inherently valuing animals. Francione argues that new welfarism does not work, and actually prolongs animal exploitation. Francione describes the welfarist or new welfarist movement as simply advocating for "longer chains for the slaves".
Francione describes the differing philosophies of Peter Singer and Tom Regan toward animal use. He criticises heavily the utilitarian position of Singer, [3] who believes that animal use is acceptable so long as their interests are given equal consideration to humans, and praises Regan’s deontological position of giving all animals rights.
Francione argues that most animal rights groups are too passive in their approach, and have diluted their messages in the hopes of gaining cultural acceptance. [3] The only group which has not done this, according to Francione, is Animal Liberation Front, which performs rescues for animals, often of a dangerous or illegal nature.
One of the key criticisms that Francione makes of welfarists and new welfarists is that welfarism reform simply doesn’t work, and in fact is harmful to the cause as welfare reform is argued to make people more comfortable with animal exploitation, and therefore less likely to stop using animals. Welfare reform is also claimed to make the animal exploitation industry more efficient. [4] Carcass damage occurs when food animals are improperly slaughtered and bruise themselves in their deathroes. Welfare reform to slaughter animals more humanely reduces the likelihood of this occurring, improving profits and public image for animal slaughterers.
Francione argues that advocating for welfare reform does nothing to challenge the ‘research establishment’, and in fact that the livestock industry already advocates welfare reform. [3] The Animal Welfare Act, passed in 1966 and amended in 1985, is heralded as a victory by welfare advocates, but is useless according to Francione, and is indistinguishable from the status quo.
Francione claims that the methodology of new welfarists in pursuing welfare reform cannot result in the abolition of their legal property status, which he argues is what matters most. [5] [6] Further, he argues that the short and long term goals of new welfarism are in direct conflict. He also argues that it is wrong to surrender the rights of animals today in the hopes of achieving rights for animals sometime in the future.
Rain Without Thunder and the views depicted within have been criticised by those within the animal movement. One criticism is that Francione depicts a purist ideal and does not care for incremental approaches to animal welfare, but wants the end of animal use now and is not interested in discussing the practicality or methodology to make this happen. [7]
Francione heavily criticises utilitarianism, particularly through its main modern proponent, Peter Singer. The book has been criticised, however, for not stepping into the active debate between consequentialism and deontology, instead taking it for granted that deontology and a rights approach are correct. [3] In praising Tom Regan, he ignores the fact that Regan himself is an advocate of a hierarchy that allows the killing of some forms of life but not mammals. [3]
The style of the book itself has been criticised as being long-winded and repetitive, with excessive detail that would be of interest only to an insider of the movement. [3]
Animal welfare is the well-being of non-human animals. Formal standards of animal welfare vary between contexts, but are debated mostly by animal welfare groups, legislators, and academics. Animal welfare science uses measures such as longevity, disease, immunosuppression, behavior, physiology, and reproduction, although there is debate about which of these best indicate animal welfare.
David Sztybel is a Canadian philosopher specializing in animal ethics.
Gary Lawrence Francione is an American academic in the fields of law and philosophy. He is Board of Governors Professor of Law and Katzenbach Scholar of Law and Philosophy at Rutgers University in New Jersey. He is also a visiting professor of philosophy at the University of Lincoln (UK) and honorary professor of philosophy at the University of East Anglia (UK). He is the author of numerous books and articles on animal ethics.
Tom Regan was an American philosopher who specialized in animal rights theory. He was professor emeritus of philosophy at North Carolina State University, where he had taught from 1967 until his retirement in 2001.
The animal rights (AR) movement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that seeks an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. Broadly speaking, and particularly in popular discourse, the term "animal rights" is often used synonymously with "animal protection" or "animal liberation". More narrowly, "animal rights" refers to the idea that many animals have fundamental rights to be treated with respect as individuals—rights to life, liberty, and freedom from torture that may not be overridden by considerations of aggregate welfare.
Humane Farm Animal Care is a non-profit organization established to promote and administer its certification and labeling program, Certified Humane Raised & Handled, for meat, dairy, eggs and poultry raised under its animal care standards in the US. It is governed by a board of directors and retains a scientific committee which includes scientists and veterinarians. The organization is endorsed by the American Society for the Prevention of Cruelty to Animals.
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Animal protectionism is a position within animal rights theory that favors incremental change in pursuit of non-human animal interests. It is contrasted with abolitionism, the position that human beings have no moral right to use animals, and ought to have no legal right, no matter how the animals are treated.
Norm Phelps was an American animal rights activist, vegetarian and writer. He was a founding member of the Society of Ethical and Religious Vegetarians (SERV), and a former outreach director of the Fund for Animals. He authored four books on animal rights: The Dominion of Love: Animal Rights According to the Bible (2002), The Great Compassion: Buddhism and Animal Rights (2004), The Longest Struggle: Animal Advocacy from Pythagoras to PETA (2007), and Changing the Game: Animal Liberation in the Twenty-first Century (2015).
Animals, Property, and the Law (1995) is a book by Gary Francione, Distinguished Professor of Law and Nicholas deB. Katzenbach Scholar of Law and Philosophy at Rutgers School of Law–Newark. The book was the first extensive jurisprudential treatment of animal rights.
Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism is a 2009 book by American social psychologist Melanie Joy about the belief system and psychology of meat eating, or "carnism". Joy coined the term carnism in 2001 and developed it in her doctoral dissertation in 2003. Carnism is a subset of speciesism, and contrasts with ethical veganism, the moral commitment to abstain from consuming or using meat and other animal products. In 2020, an anniversary edition of the book was published by publisher Red Wheel.
Carnism is a concept used in discussions of humanity's relation to other animals, defined as a prevailing ideology in which people support the use and consumption of animal products, especially meat. Carnism is presented as a dominant belief system supported by a variety of defense mechanisms and mostly unchallenged assumptions. The term carnism was coined by social psychologist and author Melanie Joy in 2001 and popularized by her book Why We Love Dogs, Eat Pigs, and Wear Cows (2009).
Animal Rights Without Liberation: Applied Ethics and Human Obligations is a 2012 book by the British political theorist Alasdair Cochrane, in which it is argued that animal rights philosophy can be decoupled from animal liberation philosophy by the adoption of the interest-based rights approach. Cochrane, arguing that there is no reason that (nonhuman) animals should be excluded from justice, adopts Joseph Raz's account of interest rights and extends it to include animals. He argues that sentient animals possess a right not to be made to suffer and a right not to be killed, but not a right to freedom. The book's chapters apply Cochrane's account to a number of interactions between humans and animals; first animal experimentation, then animal agriculture, the genetic engineering of animals, the use of animals in entertainment and sport, the relationship of animals to environmental practices and the use of animals in cultural practices.
Satya was an American monthly magazine which covered vegetarianism, animal rights, environmentalism and social justice issues. It was co-founded by Beth Gould and Martin Rowe in 1994 and released its final issue in 2007. Scholar Gary Francione says Satya became the main journal that promoted animal welfare after the demise of The Animals' Agenda in 2002.