Southwestern archaeology is a branch of archaeology concerned with the Southwestern United States and Northwestern Mexico. This region was first occupied by hunter-gatherers, and thousands of years later by advanced civilizations, such as the Ancestral Puebloans, the Hohokam, and the Mogollon.
This area, identified with the current states of Colorado, Arizona, New Mexico, Utah, and Nevada in the western United States, and the states of Sonora and Chihuahua in northern Mexico, has seen successive prehistoric cultural traditions for at least of 12,000 years. An often-quoted statement from Erik Reed (1964) defined the Greater Southwest culture area as extending north to south from Durango, Mexico, to Durango, Colorado, and east to west from Las Vegas, Nevada, to Las Vegas, New Mexico. [1] Differently areas of this region are also known as the American Southwest, North Mexico, and Oasisamerica, while its southern neighboring cultural region is known as Aridoamerica or Chichimeca. [1]
Many contemporary cultural traditions exist within the Greater Southwest, including Yuman-speaking peoples inhabiting the Colorado River valley, the uplands, and Baja California, O'odham peoples of Southern Arizona and northern Sonora, and the Pueblo peoples of Arizona and New Mexico. In addition, the Apache and Navajo peoples, whose ancestral roots lie in the Athabaskan-speaking peoples in eastern Alaska and western Canada, entered the Southwest prior to European contact.
According to most archaeologists, paleo-Indians initially followed herds of big game—megafauna such as mastodon and bison [2] —into North America. The traveling groups also collected and used a wide variety of smaller game animals, fish, and a wide variety of plants. [3] These people were likely characterized by highly mobile bands of 20 or 50 members of an extended family that moved from place to place as resources were depleted and additional supplies needed. [4] Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. The earliest habitation of Paleo-Indians in the American Southwest dates to about 10,000 to 12,000 years ago, and evidence from this tradition ranges from 10,500 BCE to 7500 BCE. These paleolithic people used habitat near water sources, including rivers, swamps and marshes, which had abundant fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, were also attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.
As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl were used to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring when plant food was scarce.
The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. [5] During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.
Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.
About 3,500 years ago, climate change led to changing patterns in water sources, leading to dramatically decreased populations. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semi-sedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of the Southwest range, from Utah to Colorado, especially in the vicinity of modern Durango, Colorado.
Archaic cultural traditions include:
The American Indian archaic culture eventually evolved into three major prehistoric archaeological culture areas in the American Southwest and Northern Mexico. These cultures, sometimes referred to as Oasisamerica, are characterized by dependence on agriculture, formal social stratification, population clusters and major architecture.
In addition, three distinct minor cultures inhabited the eastern, western, and northern extremes of the area. From 1200 CE into the historic era a people collectively known as the La Junta Indians lived at the junction of the Conchos River and Rio Grande. Several Spanish explorers described this culture which was related to or derivative from the Jornada Mogollon. [8] Between 700 and 1550 CE, the Patayan culture inhabited parts of modern-day Arizona, California and Baja California, including areas near the Colorado River Valley, nearby uplands, and north to the vicinity of the Grand Canyon. The Fremont culture inhabited sites in what is now Utah and parts of Nevada, Idaho and Colorado from c.1 CE to c.1300 CE. [9]
Archaeologists use cultural labels such as Mogollon, Ancestral Pueblo peoples, Patayan, or Hohokam to denote cultural traditions within the prehistoric American Southwest. It is important to understand that culture names and divisions are assigned by individuals separated from the actual cultures by both time and space. This means that cultural divisions are by nature arbitrary, and are based solely on data available at the time of each analysis and publication. They are subject to change, not only on the basis of newly discovered information, but also as attitudes and perspectives change within the scientific community. It cannot be assumed that an archaeological division corresponds to a particular language group or to any social or political entity, such as a tribe.
When making use of modern archaeological definitions of cultural divisions, in the Southwest or other areas, it is important to understand three specific limitations in the current conventions.
Sharply defining cultural groups tends to create an image of group territories separated by clear-cut boundaries, similar to modern nation states. These simply did not exist. Prehistoric people traded, worshiped and collaborated most often with other nearby groups. Cultural differences should therefore be understood as "clinal", "increasing gradually as the distance separating groups also increases." [10] Departures from the expected pattern may occur because of unidentified social or political situations or because of geographic barriers. In the Southwest, mountain ranges, rivers and, most obviously, the Grand Canyon, can be significant barriers for human communities, likely reducing the frequency of contact with other groups. Current opinion holds that the closer cultural similarity between the Mogollon and Ancestral Pueblo peoples and their greater differences from the Hohokam and Patayan is due to both the geography and the variety of climate zones in the American Southwest.
The Puebloans, or Pueblo peoples, are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited Pueblos, Taos, San Ildefonso, Acoma, Zuni, and Hopi are some of the best-known. Pueblo people speak languages from four different language families, and each Pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of maize.
Hohokam was a culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. It existed between 300 and 1500 CE, with cultural precursors possibly as early as 300 BCE. Archaeologists disagree about whether communities that practiced the culture were related or politically united. According to local oral tradition, Hohokam societies may be the ancestors of the historic Akimel and Tohono Oʼodham in Southern Arizona.
Mogollon culture is an archaeological culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.
The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.
The Sinagua were a pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 and 1425 CE.
Patayan is a group of prehistoric and contemporary Native American cultures residing in parts of modern-day Arizona, west to Lake Cahuilla in California, and in Baja California. This cultural grouping also included areas along the Gila River, Colorado River and Lower Colorado River Valley, the nearby uplands, and up north toward the vicinity of the Grand Canyon. Evidence shows that Patayan lifeways have persisted from AD 700 to the 1900’s.
The Archaic Southwest was the culture of the North American Southwest between 6500 BC and 200 AD (approximately).
Oasisamerica is a term that was coined by Paul Kirchhoff and published in a 1954 article, and is used by some scholars, primarily Mexican anthropologists, for the broad cultural area defining pre-Columbian southwestern North America. It extends from modern-day Utah down to southern Chihuahua, and from the coast on the Gulf of California eastward to the Río Bravo river valley. Its name comes from its position in relationship with the similar regions of Mesoamerica and mostly nomadic Aridoamerica. The term Greater Southwest is often used to describe this region by American anthropologists.
This is a timeline of in North American prehistory, from 1000 BC until European contact.
Cueva de la Olla is an archaeological site located in the northwest of the Chihuahua State, some 47 km southwest of Nuevo Casas Grandes near the Ignacio Zaragoza Ejido.
The Basketmaker III Era also called the "Modified Basketmaker" period, was the third period in which Ancient Pueblo People were cultivating food, began making pottery and living in more sophisticated clusters of pit-house dwellings. Hunting was easier with the adoption of the bow and arrow.
The Late Basketmaker II Era was a cultural period of Ancient Pueblo People when people began living in pit-houses, raised maize and squash, and were proficient basket makers and weavers. They also hunted game and gathered wild foods, such as pinyon nuts.
The Early Basketmaker II Era was the first Post-Archaic cultural period of Ancient Pueblo People. The era began with the cultivation of maize in the northern American southwest, although there was not a dependence upon agriculture until about 500 BCE. It is preceded by the Archaic-Early Basketmaker Era, and is followed by the Late Basketmaker II Era.
The Basketmaker culture of the pre-Ancestral Puebloans began about 1500 BC and continued until about AD 750 with the beginning of the Pueblo I Era. The prehistoric American southwestern culture was named "Basketmaker" for the large number of baskets found at archaeological sites of 3,000 to 2,000 years ago.
The Pueblo V Period is the final period of ancestral puebloan culture in the American Southwest, or Oasisamerica, and includes the contemporary Pueblo peoples. From the previous Pueblo IV Period, all 19 of the Rio Grande valley pueblos remain in the contemporary period. The only remaining pueblo in Texas is Ysleta del Sur Pueblo, and the only remaining pueblos in Arizona are maintained by the Hopi Tribe. The rest of the Pueblo IV pueblos were abandoned by the 19th century.
The Archaic–Early Basketmaker Era was an Archaic cultural period of ancestors to the Ancient Pueblo People. They were distinguished from other Archaic people of the Southwest by their basketry which was used to gather and store food. They became reliant on wild seeds, grasses, nuts, and fruit for food and changed their movement patterns and lifestyle by maximizing the edible wild food and small game within a geographical region. Manos and metates began to be used to process seeds and nuts. With the extinction of megafauna, hunters adapted their tools, using spears with smaller projectile points and then atlatl and darts. Simple dwellings made of wood, brush and earth provided shelter.
The following outline is provided as an overview of and topical guide to the prehistoric people of Colorado, which covers the period of when Native Americans lived in Colorado prior to contact with the Domínguez–Escalante expedition in 1776. People's lifestyles included nomadic hunter-gathering, semi-permanent village dwelling, and residing in pueblos.
The Ancestral Puebloans, also known as the Anasazi, were an ancient Native American culture that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They are believed to have developed, at least in part, from the Oshara tradition, which developed from the Picosa culture. The people and their archaeological culture are often referred to as Anasazi, meaning "ancient enemies", as they were called by Navajo. Contemporary Puebloans object to the use of this term, with some viewing it as derogatory.
The Indigenous peoples of the North American Southwest are those in the current states of Colorado, Arizona, New Mexico, Utah, and Nevada in the western United States, and the states of Sonora and Chihuahua in northern Mexico. An often quoted statement from Erik Reed (1964) defined the Greater Southwest culture area as extending north to south from Durango, Mexico to Durango, Colorado and east to west from Las Vegas, Nevada to Las Vegas, New Mexico. Other names sometimes used to define the region include "American Southwest", "Northern Mexico", "Chichimeca", and "Oasisamerica/Aridoamerica". This region has long been occupied by hunter-gatherers and agricultural people.
The Puebloans of the southwestern United States and northern Mexico are descended from various peoples who had settled in the area, and shaped by the arrival of Spanish colonizers led by Juan de Oñate at the end of the 16th Century. There are three primary cultures: Mogollon, Hohokam and Ancestral Puebloen. They developed significant buildings and culture prior to European contact. After contact, they revolted in 1675 against the Spanish. The Puebloan culture is prevalent in the Southwest today.