Straight-acting is a term for LGBT individuals who do not exhibit the typical appearance or mannerisms of what is seen as stereotypically gay. Although the label is used by and reserved almost exclusively for gay and bisexual men, it may also be used to describe lesbian or bisexual women exhibiting a typically feminine appearance and mannerisms. [1] Since the term invokes negative stereotypes of gay people, its application is often controversial and may cause offense. [2]
Communication Scholar Shinsuke Eguchi proposed an explanation for the emergence of the straight acting phenomenon in 2009: "[S]ome gay men want to achieve hegemonic masculinity to overcome gay effeminate images". [3] Both Eguchi and Tim Berling relate it to the general context of sissyphobia —the dominant cultural norm that disparages effeminate men and is not restricted to the gay culture. [4] In "Negotiating Sissyphobia: A critical/ interpretive analysis of one ‘femme’ gay Asian body in the heteronormative world," Shinsuke Eguchi (2011) writes, "I began to see that the discursive manifestation of sissyphobia is not that feminine gay men are unattractive and undesirable. Rather, these straight-acting gay men would like to present their “heteronormative” masculine faces in their social interactions with others" (p. 50). [5]
Sex advice columnist Dan Savage commented on the popularity of the term "straight-acting" in gay personal ads, criticizing both the practice and the idea that a man seeking a gay relationship through a gay personal ad is acting straight. [6] Defenders of the term maintain it refers merely to one's mannerisms and that critics' isolation of the word "acting" in the phrase distorts the intended meaning of the phrase. Use of the term itself has been labeled as damaging to the LGBT community, as it associates certain attributes with homosexuality. [2]
Men who use the expression "straight-acting" may express resentment that critics claim the term implies they are acting and not being their true selves. [1]
Queers United Against Straight Acting Homosexuals (QUASH) was the organization in Chicago that published an often cited article in their newsletter in 1993, [7] titled "Assimilation is Killing Us Fight For a Queer United Front." [8] The article calls for a new order in our gendered social systems to be inclusive and not exclude anyone from liberation, challenging the power and privilege of the dominant members of society. [7] An article similar to "Assimilation is Killing Us", published a year later, entitled, QUASH, still standing for Queers United Against Straight-Acting Homosexuals, used the same concept of rejection of the established gendered protocols, specifically, that there can be varied and better institutions than couple hood and marriage. [9]
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
Sissy, also sissy baby, sissy boy, sissy man, sissy pants, etc., is a pejorative term for a boy or man who does not demonstrate masculine traits, and shows possible signs of fragility. Generally, sissy implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoicism. A man might also be considered a sissy for being interested in typically feminine hobbies or employment, displaying effeminate behavior, being unathletic or being homosexual.
Gay bashing is an attack, abuse, or assault committed against a person who is perceived by the aggressor to be gay, lesbian, bisexual, transgender or queer (LGBTQ+). It includes both violence against LGBT people and LGBT bullying. The term covers violence against and bullying of people who are LGBT, as well as non-LGBT people whom the attacker perceives to be LGBT.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Heterosexism is a system of attitudes, bias, and discrimination in favor of heterosexuality and heterosexual relationships. According to Elizabeth Cramer, it can include the belief that all people are or should be heterosexual and that heterosexual relationships are the only norm and therefore superior.
Effeminacy or male femininity is the embodiment of feminine traits in boys or men, particularly those considered untypical of men or masculinity. These traits include roles, stereotypes, behaviors, and appearances that are socially associated with girls and women. Throughout Western civilization, men considered effeminate have faced prejudice and discrimination. Gay men are often stereotyped as being effeminate, and vice versa. However, femininity, masculinity, and other forms of gender expression are independent of sexual orientation.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Swish is a US English slang term for effeminate behavior and interests (camp), emphasized and sanctioned in gay male communities prior to the Stonewall riots. This behaviour is also described as being nelly in British English, and both terms are often considered to be derogatory.
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred, or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs.
In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.
LGBT linguistics is the study of language as used by members of LGBTQ communities. Related or synonymous terms include lavender linguistics, advanced by William Leap in the 1990s, which "encompass[es] a wide range of everyday language practices" in LGBT communities, and queer linguistics, which refers to the linguistic analysis concerning the effect of heteronormativity on expressing sexual identity through language. The former term derives from the longtime association of the color lavender with LGBT communities. "Language", in this context, may refer to any aspect of spoken or written linguistic practices, including speech patterns and pronunciation, use of certain vocabulary, and, in a few cases, an elaborate alternative lexicon such as Polari.
Queer heterosexuality is heterosexual practice or identity that is also controversially called queer. "Queer heterosexuality" is argued to consist of heterosexual, cisgender, and allosexual persons who show nontraditional gender expressions, or who adopt gender roles that differ from the hegemonic masculinity and femininity of their particular culture.
Dude, You're a Fag: Masculinity and Sexuality in High School is a 2007 book by the sociologist C. J. Pascoe. Through ethnographic research, Pascoe examines masculinity in high schools. Pascoe's work proposes that masculinity is defined primarily through dominance and control. Further, masculinity is established by high school boys through their use of the fag (faggot) epithet. This book explores masculinity as enacted by male and female students, the consequences of a strict gender system, heteronormativity within the school system, racialized masculine ideals, and acts of resistance to the gendered social order. Pascoe conducted fieldwork for a year and a half at "River High School", conducted formal interviews with fifty students, and informal interviews with many other students, administrators and faculty members.
Racism is a concern for many in the Western lesbian, gay, bisexual and transgender (LGBTQ) communities, with members of racial, ethnic, and national minorities reporting having faced discrimination from other LGBT people.
Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men.
The following outline offers an overview and guide to LGBTQ topics:
Gender roles in non-heterosexual communities are a topic of much debate; some people believe traditional, heterosexual gender roles are often erroneously enforced on non-heterosexual relationships by means of heteronormative culture and attitudes towards these non-conformative relationships.
Les is a derogatory local Vietnamese term of identification for more globally common labels like lesbian, queer woman, or female homosexual. It is derived mainly from scholarship by Vietnamese-American ethnographer Natalie Newton, who is, at present, the only Western scholar to have centred Vietnam's les as her subject of investigation. Her articles have been frequently cited as reference or point of entry to issues concerning Vietnamese queer communities.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
Liberal homophobia is the acceptance of homosexuality as long as it remains hidden. It is a type of homophobia in which, despite acceptance of sexual diversity, prejudices and stereotypes that marginalize or underestimate LGBTQ people are perpetuated.