Straight-acting is a term for LGBT individuals who do not exhibit the typical appearance or mannerisms of what is seen as stereotypically gay. Although the label is used by and reserved almost exclusively for gay and bisexual men, it may also be used to describe lesbian or bisexual women exhibiting a typically feminine appearance and mannerisms. [1] Since the term invokes negative stereotypes of gay people, its application is often controversial and may cause offense. [2] An alternative term for men is simply masculine .
Communication scholar Shinsuke Eguchi and Tim Berling proposed that sissyphobia – stigmatization of or discrimination against effeminate men (not restricted to gay men) – explained the emergence of the straight acting phenomenon in 2009. [3] [4] [5]
Sex advice columnist Dan Savage commented on the popularity of the term "straight-acting" in gay personal ads, criticizing both the practice and the idea that a man seeking a gay relationship through a gay personal ad is acting straight. [6] Defenders of the term maintain it refers merely to one's mannerisms and that critics' isolation of the word "acting" in the phrase distorts the intended meaning of the phrase. Use of the term itself has been labeled as damaging to the LGBT community, as it associates certain attributes with homosexuality. [2]
Men who use the expression "straight-acting" may express resentment that critics claim the term implies they are acting and not being their true selves. [1]
Queers United Against Straight Acting Homosexuals (QUASH) was the organization in Chicago that published an often cited article in their newsletter in 1993, [7] titled "Assimilation is Killing Us Fight For a Queer United Front." [8] The article calls for a new order in our gendered social systems to be inclusive and not exclude anyone from liberation, challenging the power and privilege of the dominant members of society. [7] An article similar to "Assimilation is Killing Us", published a year later, entitled, QUASH, still standing for Queers United Against Straight-Acting Homosexuals, used the same concept of rejection of the established gendered protocols, specifically, that there can be varied and better institutions than couple hood and marriage. [9]
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
Sissy, also sissy baby, sissy boy, sissy man, sissy pants, etc., is a pejorative term for a boy or man who does not demonstrate masculine traits, and shows possible signs of fragility. Generally, sissy implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoicism. A man might also be considered a sissy for being interested in typically feminine hobbies or employment, displaying effeminate behavior, being unathletic or being homosexual.
Gay bashing is an attack, abuse, or assault committed against a person who is perceived by the aggressor to be gay, lesbian, bisexual, transgender or queer (LGBTQ+). It includes both violence against LGBTQ people and LGBTQ bullying. The term covers violence against and bullying of people who are LGBTQ, as well as non-LGBTQ people whom the attacker perceives to be LGBTQ.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure. Biphobia may also avert towards other sexualities attracted to multiple genders such as pansexuality or polysexuality, as the idea of being attracted to multiple genders is generally the cause of stigma towards bisexuality.
Heterosexism is a system of attitudes, bias, and discrimination in favor of heterosexuality and heterosexual relationships. According to Elizabeth Cramer, it can include the belief that all people are or should be heterosexual and that heterosexual relationships are the only norm and therefore superior.
LGBTQ stereotypes are stereotypes about lesbian, gay, bisexual, transgender, and queer (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred, or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs. Homophobia is observable in critical and hostile behavior such as discrimination and violence on the basis of sexual orientations that are non-heterosexual.
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.
Queer heterosexuality is heterosexual practice or identity that is also controversially called queer. "Queer heterosexuality" is argued to consist of heterosexual, cisgender, and allosexual persons who show nontraditional gender expressions, or who adopt gender roles that differ from the hegemonic masculinity and femininity of their particular culture.
Historically speaking, lesbian, gay, bisexual, transgender and queer (LGBTQ) people have not been given equal treatment and rights by both governmental actions and society's general opinion. Much of the intolerance for LGBTQ individuals come from lack of education around the LGBTQ community, and contributes to the stigma that results in same-sex marriage being legal in few countries (31) and persistence of discrimination, such as in the workplace.
Dude, You're a Fag: Masculinity and Sexuality in High School is a 2007 book by the sociologist C. J. Pascoe. Through ethnographic research, Pascoe examines masculinity in high schools. Pascoe's work proposes that masculinity is defined primarily through dominance and control. Further, masculinity is established by high school boys through their use of the epithet "fag". This book explores masculinity as enacted by male and female students, the consequences of a strict gender system, heteronormativity within the school system, racialized masculine ideals, and acts of resistance to the gendered social order. Pascoe conducted fieldwork for a year and a half at "River High School", conducted formal interviews with fifty students, and informal interviews with many other students, administrators and faculty members.
Racism is a concern for many in the Western lesbian, gay, bisexual and transgender (LGBTQ) communities, with members of racial, ethnic, and national minorities reporting having faced discrimination from other LGBT people.
Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men.
Homophobia in ethnic minority communities is any negative prejudice or form of discrimination in ethnic minority communities worldwide towards people who identify as–or are perceived as being–lesbian, gay, bisexual or transgender (LGBT), known as homophobia. This may be expressed as antipathy, contempt, prejudice, aversion, hatred, irrational fear, and is sometimes related to religious beliefs. A 2006 study by the Joseph Rowntree Foundation in the UK found that while religion can have a positive function in many LGB Black and Minority Ethnic (BME) communities, it can also play a role in supporting homophobia.
Gender roles in non-heterosexual communities are a topic of much debate; some people believe traditional, heterosexual gender roles are often erroneously enforced on non-heterosexual relationships by means of heteronormative culture and attitudes towards these non-conformative relationships.
Les is a derogatory local Vietnamese term of identification for more globally common labels like lesbian, queer woman, or female homosexual. It is derived mainly from scholarship by Vietnamese-American ethnographer Natalie Newton, who is, at present, the only Western scholar to have centred Vietnam's les as her subject of investigation. Her articles have been frequently cited as reference or point of entry to issues concerning Vietnamese queer communities.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
Liberal homophobia is the acceptance of homosexuality as long as it remains hidden. It is a type of homophobia in which, despite acceptance of sexual diversity, prejudices and stereotypes that marginalize or underestimate LGBTQ people are perpetuated.
some gay men want to achieve hegemonic masculinity to overcome gay effeminate images
I began to see that the discursive manifestation of sissyphobia is not that feminine gay men are unattractive and undesirable. Rather, these straight-acting gay men would like to present their 'heteronormative' masculine faces in their social interactions with others