Ze'ev Jabotinsky[a][b]MBE (born Vladimir Yevgenyevich Zhabotinsky;[c] 17 October 1880[1]– 3 August 1940)[4] was a Russian-born[d] author, poet, orator, soldier, and founder of the Jewish Self-Defense Organization in Odessa and of the Revisionist Zionist movement.
Editorial staff of Razsvet in Saint Petersburg, 1912. Sitting (R–L): 1) Max (Mordecai) Soloveichik (Solieli), 2) Avraham Ben David Idelson, 3) Zeev Jabotinsky; Standing: 1) Arnold Zeidman, 2) Alexander Goldstein, 3) Shlomo Gefstein
Vladimir Yevgenyevich (Yevnovich) Zhabotinsky[11] was born in Odessa,[2]Kherson Governorate (modern Ukraine) into an assimilated Jewish family.[12] His father, Yevno (Yevgeniy Grigoryevich) Zhabotinsky, hailed from Nikopol, Yekaterinoslav Governorate. He was a member of the Russian Society of Sailing and Trade and was primarily involved in wheat trading. His mother, Chava (Eva Markovna) Zach (1835–1926), came from Berdychiv, Kiev Governorate. Jabotinsky's older brother Myron died when Vladimir was six months old, and his father died when he was six years old. His sister, Tereza (Tamara Yevgenyevna) Zhabotinskaya-Kopp, founded a private school for girls in Odessa. In 1885, the family moved to Germany due to his father's illness, returning a year later after his father's death.
Raised in a middle-class Jewish home, Jabotinsky was educated in Russian schools. Although he studied Hebrew as a child, he wrote in his autobiography that his upbringing was divorced from Jewish faith and tradition. His mother ran a stationery store in Odessa. Jabotinsky dropped out of school at the age of 17 with a guarantee of a job as a correspondent for a local Odessan newspaper,[13] the Odesskiy Listok, and was sent to Bern and Rome as a correspondent. He also worked for the Odesskie Novosti after his return from Italy.[14] Jabotinsky was a childhood friend of Russian journalist and poet Korney Chukovsky.[15]
Studies in Rome and return to Odessa
From the autumn of 1898 onward, Jabotinsky was registered for three years as a law student at the Sapienza University of Rome,[16] but hardly attended any classes and did not graduate, leading a bohemian lifestyle instead. In addition to Russian, Yiddish and Hebrew, he learned to speak fluent Italian.[17]
After returning as a news reporter to Odessa, he was arrested in April 1902 for writing feuilletons in an anti-establishment tone, as well as contributing to a radical Italian journal. He was held isolated in a prison cell in the city for two months, where he communicated with other inmates through shouting and passing written notes.[18]
In October 1907 Jabotinsky married Joanna (or Ania) Galperina.[19]
Early activism and militancy
Zionist activism in Russia
Prior to the Kishinev pogrom of 1903, Jabotinsky joined the Zionist movement, where he soon gained a reputation as a powerful speaker and an influential leader.[20] With more pogroms looming on the horizon, he established the Jewish Self-Defense Organization, a Jewish militant group, to safeguard Jewish communities throughout Russia. He became a source of great controversy in the Russian Jewish community as a result of these actions.
Around this time, he began learning modern Hebrew, and took a Hebrew name: Vladimir became Ze'ev ("wolf"). During the pogroms, he organized self-defence units in Jewish communities across Russia and fought for the civil rights of the Jewish population as a whole. His slogan was, "Better to have a gun and not need it than to need it and not have it!" Another slogan was, "Jewish youth, learn to shoot!"
In 1903, he was elected as a Russian delegate to the Sixth Zionist Congress in Basel, Switzerland. After Theodor Herzl's death in 1904, he became the leader of the right-wing Zionists. That year he moved to Saint Petersburg and became one of the co-editors for the Russophone magazine Yevreiskaya Zhyzn (Jewish Life), which after 1907 became the official publishing body of the Zionist movement in Russia. In the pages of the newspaper, Jabotinsky wrote fierce polemics against supporters of assimilation and the Bund.
In 1905, he was one of the co-founders of the "Union for Rights Equality of Jewish People in Russia". The following year, he was one of the chief speakers at the 3rd All-Russian Conference of Zionists in Helsinki, Finland, which called upon the Jews of Europe to engage in Gegenwartsarbeit (work in the present) and to join together to demand autonomy for ethnic minorities in Russia.[21] This liberal approach was later apparent in his position concerning the Arab citizens of the future Jewish State: Jabotinsky asserted that "Each one of the ethnic communities will be recognized as autonomous and equal in the eyes of the law."[21]
In 1909, he fiercely criticized leading members of the Russian Jewish community for participating in ceremonies marking the centennial of the Russian writer Nikolai Gogol. In light of Gogol's antisemitic views, Jabotinsky claimed it was unseemly for Russian Jews to take part in these ceremonies, as it showed they had no Jewish self-respect.[citation needed]
Representative of the ZO in the Ottoman Empire, 1908–1914
In 1909, Sultan Abdulhamid II was deposed. The year before that, following the Young Turk Revolution, the Berlin Executive office of the Zionist Organization (ZO), sent Jabotinsky to the Ottoman capital Constantinople where he became editor-in-chief of a new pro-Young-Turkish daily newspaper Le Jeune Turc (meaning Young Turk) which was founded and financed by Zionist officials like ZO president David Wolffsohn and his representative in Constantinople Victor Jacobson. The journalists writing for that paper included the famous German Social democrat and Russian-Jewish revolutionary Alexander Parvus, who lived in Constantinople from 1910 until 1914. The Jeune Turc was prohibited in 1915 by the pro-German Turkish military junta. Richard Lichtheim, who was to become Jabotinsky's representative in Germany in 1925, stayed in Constantinople as ZO representative and managed to keep the "Yishuv" (Jewish population of Palestine) out of trouble during the war years by constant diplomatic interventions with German, Turkish, and also American authorities, whose humanitarian support was crucial for the survival of the Jewish settlement project in Palestine during the war years.[22]
World War I military career
Ze'ev Jabotinsky served in platoon 16 of the 20th Battalion of the London Regiment between 1916 and 1917Lt Jabotinsky in the uniform of the Royal Fusiliers
During World War I, he had the idea of establishing a Jewish Legion to fight alongside the British against the Ottomans who then controlled Palestine. In 1915, together with Joseph Trumpeldor, a one-armed veteran of the Russo-Japanese War, he created the Zion Mule Corps, which consisted of several hundred Jewish men, mainly Russians who had been exiled from Palestine by the Ottoman Empire and had settled in Egypt. The unit served with distinction in the Battle of Gallipoli. When the Zion Mule Corps was disbanded, Jabotinsky traveled to London, where he continued his efforts to establish Jewish units to fight in Palestine as part of the British Army. Although Jabotinsky did not serve with the Zion Mule Corps, Trumpeldor, Jabotinsky and 120 Zion Mule Corps members did serve in Platoon 16 of the 20th Battalion of the London Regiment. In 1917, the government agreed to establish three Jewish battalions, initiating the Jewish Legion.[23]
As an honorary lieutenant in the 38th Royal Fusiliers, Jabotinsky saw action in Palestine in 1918.[24] His battalion was one of the first to enter Transjordan.[24]
He was demobilised in September 1919,[25] soon after he complained to Field Marshal Allenby about the British Army's attitude towards Zionism and the reduction of the Jewish Legion to just one battalion.[26] His appeals to the British government failed to reverse the decision, but in December 1919[27] he was appointed a Member of the Order of the British Empire (MBE) for his service.[28]
Renewed activism and militancy
Jewish self-defense and 1920 Palestine riots
After Ze'ev Jabotinsky was discharged from the British Army in September 1919, he openly trained Jews in warfare and the use of small arms. On 6 April 1920, during the 1920 Palestine riots the British searched the offices and apartments of the Zionist leadership for arms, including the home of Chaim Weizmann, and in a building used by Jabotinsky's defense forces they found three rifles, two pistols, and 250 rounds of ammunition.[29]
Testimonial to Jabotinsky from the 38th Battalion Royal Fusiliers
Nineteen men were arrested. The next day Jabotinsky protested to the police that he was their commander and therefore solely responsible, so they should be released. Instead, he, too, was arrested, and the nineteen were sentenced to three years in prison with Jabotinsky being given a 15-year prison term for possession of weapons, until a July 1920 general pardon was granted to both Jews and Arabs convicted in the rioting.[30]
A committee of inquiry placed responsibility for the riots on the Zionist Commission, alleging that they provoked the Arabs. The court blamed "Bolshevism" claiming that it "flowed in Zionism's inner heart", and ironically identified the fiercely anti-socialist Jabotinsky with the socialist-aligned Poalei Zion ('Zionist Workers') party, which it called 'a definite Bolshevist institution.'[31]
Founder of the Revisionist movement
Ze'ev Jabotinsky (second row in the very center, wearing glasses) at a Hatzohar Conference (likely in Paris, in the second half of the 1920s)
His new party demanded that the mainstream Zionist movement recognize as its stated objective the establishment of a Jewish state on both banks of the Jordan River. His main goal was to establish, with the help of the British Empire, a modern Jewish state in which equality of rights for its Arab minority were upheld. He maintained, however, that this could only be achieved through force, and condemned the "vegetarians" and "peace mongers" in mainstream Zionism who believed that this could be achieved peacefully.[34]
His philosophy contrasted with that of the socialist-oriented Labor Zionists, in that it focused its economic and social policy on the ideals of the Jewish middle class in Europe. His ideal for a Jewish state was a form of nation state based loosely on the British imperial model.[35] His support base was mostly located in Poland, and his activities focused on attaining British support to help with the development of the Yishuv. Another area of major support for Jabotinsky was Latvia, where his speeches in Russian made an impression on the largely Russian-speaking Latvian Jewish community.[36]
Jabotinsky was both a nationalist and a liberal democrat. He rejected authoritarian notions of state authority and its imposition on individual liberty; he said that "Every man is a king." He championed the notion of a free press and believed the new Jewish state would protect the rights and interests of minorities. As an economic liberal, he supported a free market with minimal government intervention, but also believed that the "'elementary necessities' of the average person...: food, shelter, clothing, the opportunity to educate his children, and medical aid in case of illness" should be supplied by the state.[37]
Italy and Mussolini[39] were a source of ideological, historical and cultural inspiration for the Zionist Revisionists of the 1920s and 1930s.[40] From the early 1930s onwards Jabotinsky believed that the United Kingdom could no longer be trusted to advance the Zionist cause and that Italy, as a growing power capable of challenging Britain for dominance in the region, was a natural ally.[41]
Ze'ev Jabotinsky (bottom right) meeting with Betar leaders in Warsaw. Bottom left Menachem Begin (probably 1939).
During the 1930s, Jabotinsky was deeply concerned with the situation of the Jewish community in Eastern Europe. In 1936, Jabotinsky prepared the so-called "evacuation plan", which called for the evacuation of 1.5 million Jews from Poland, the Baltic States, Nazi Germany, Hungary and Romania to Palestine over the span of the next ten years. The plan was first proposed on 8 September 1936 in the conservative Polish newspaper Czas, the day after Jabotinsky organized a conference where more details of the plan were laid out; the emigration would take 10 years and would include 750,000 Jews from Poland, with 75,000 between age of 20–39 leaving the country each year. Jabotinsky stated that his goal was to reduce Jewish population in the countries involved, to levels that would make them disinterested in its further reduction.[42]
The same year he toured Eastern Europe, meeting with the Polish Foreign Minister, Colonel Józef Beck; the Regent of Hungary, Admiral Miklós Horthy; and Prime Minister Gheorghe Tătărescu of Romania to discuss the evacuation plan. The plan gained the approval of all three governments but caused considerable controversy within the Jewish community of Poland, on the grounds that it played into the hands of antisemites. In particular, the fact that the 'evacuation plan' had the approval of the Polish government was taken by many Polish Jews as indicating Jabotinsky had gained the endorsement of what they considered to be the wrong people.
The evacuation of Jewish communities in Poland, Hungary and Romania was to take place over a ten-year period. However, the British government vetoed it, and the Zionist Organization's chairman, Chaim Weizmann, dismissed it.[43] Chaim Weizmann suggested that Jabotinsky was willing to accept Madagascar as one destination for limited emigration for Jews, due to political issues involved with settlement in Palestine, and dispatches from Warsaw by British ambassador Hugh Kennard, corroborate Weizmann's account.[44][45] Two years later, in 1938, Jabotinsky allegedly stated in a speech that Polish Jews were "living on the edge of the volcano" and warned that the situation in Poland could drastically worsen sometime in the near future. "Catastrophe is approaching. ... I see a terrible picture ... the volcano that will soon spew out its flames of extermination," he said.[46] Jabotinsky went on to warn Jews in Europe that they should leave for Palestine as soon as possible.[43] There is much discussion about whether or not Jabotinsky actually predicted the Holocaust. In his writings and public appearances, he warned against the dangers of an outbreak of violence against the Jewish population of Central and Eastern Europe. However, as late as August 1939, he was certain that war would be averted.[47] The General Jewish Labour Bund ridiculed Jabotinsky and his warnings calling him a "Purim General."[48]
A study published in 2023 by Goldstein and Huri concluded that Jabotinsky never made the 1938 speech attributed to him.[49] Although Jabotinsky gave a speech on that day, the text was different.[49] The earliest mention of the alleged prophetic content that Goldstein and Huri could locate was published in 1958 by the same associate of Jabotinsky who had published the original text in 1938, possibly to bolster the campaign to relocate Jabotinsky's remains to Israel.[49]
On the anniversary of Tisha B'Av (August 1938), Jabotinsky said:
It is already three years that I am calling upon you, Polish Jewry, who are the crown of world Jewry. I continue to warn you incessantly that a catastrophe is coming closer. I became grey and old in these years. My heart bleeds, that you, dear brothers and sisters, do not see the volcano which will soon begin to spit its all-consuming lava. I see that you are not seeing this because you are immersed and sunk in your daily worries. Today, however, I demand from you trust. You were convinced already that my prognoses have already proven to be right. If you think differently, then drive me out of your midst! However, if you do believe me, then listen to me in this 12th hour:In the name of God! Let anyone of you save himself as long as there is still time. And time there is very little…and what else I would like to say to you in this day of Tisha B’Av: whoever of you will escape from the catastrophe, he or she will live to see the exalted moment of a great Jewish wedding: the rebirth and the rise of a Jewish state. I don’t know if I will be privileged to see it; my son will! I believe in this as I am sure that tomorrow morning the sun will rise.[50]
1939 plan for a revolt against the British
In 1939, Britain enacted the MacDonald White Paper, in which Jewish immigration to Palestine under the British Mandate was to be restricted to 75,000 for the next five years, after which further Jewish immigration would depend on Arab consent. In addition, land sales to Jews were to be restricted, and Palestine would be cultivated for independence as a binational state.
Jabotinsky reacted by proposing a plan for an armed Jewish revolt in Palestine. He sent the plan to the Irgun High Command in six coded letters. Jabotinsky proposed that he and other "illegals" would arrive by boat in the heart of Palestine – preferably Tel Aviv – in October 1939. The Irgun would ensure that they successfully landed and escaped, by whatever means necessary. They would then occupy key centers of British power in Palestine, chief among them Government House in Jerusalem, raise the Jewish national flag, and fend off the British for at least 24 hours whatever the cost. Zionist leaders in Western Europe and the United States would then declare an independent Jewish state and would function as a provisional government-in-exile. Although Irgun commanders were impressed by the plan, they were concerned over the heavy losses they would doubtless incur in carrying it out. Avraham Stern proposed simultaneously landing 40,000 armed young immigrants in Palestine to help launch the uprising. The Polish government supported his plan, and it began training Irgun members and supplying them arms. Irgun submitted the plan for the approval of its commander David Raziel, who was imprisoned by the British. However, the beginning of World War II in September 1939 quickly put an end to these plans.[51][52]
On 12 May 1940, Jabotinsky offered Winston Churchill the support of a 130,000 strong Jewish volunteer corps to fight the Nazis; he also proposed Weizmann and David Ben-Gurion the creation of a united front for policy and relief.[53]
Literary career
In 1898, Jabotinsky was sent to Rome as a correspondent for Odessky Listok, writing columns under the pen name "V. Egal, "Vl. Egal" "V.E." for more than a year. His first application for a job at Odesskiya Novosti was turned down, but after the editor, J.M. Heifetz, saw his writing for Odessky Listok, he hired him. At that point, Jabotinsky changed his pen name to Altalena, which he confesses was a mistake. He thought the Italian word meant "elevator," but explained to the editor that the real meaning, "swing," suited him well, since he was "'by no means stable or constant', but rather rocking and balancing."[54]
From 1923, Jabotinsky was editor of the revived Jewish weekly Rassvet (Dawn), published first in Berlin, then in Paris. Besides his journalistic work, he published novels under his previous pseudonym Altalena; his historical novel Samson Nazorei (Samson the Nazirite, 1927), set in Biblical times, describes Jabotinsky's ideal of an active, daring, warrior form of Jewish life. His novel Pyatero (The Five, written 1935, published 1936 in Paris) has been described as "a work that probably has the truest claim to being the great Odessa novel. ... It contains poetic descriptions of early-twentieth-century Odessa, with nostalgia-tinged portraits of its streets and smells, its characters and passions."[56] Although it was little noticed at the time, it has received renewed appreciation for its literary qualities at the start of the twenty-first century, being reprinted in Russia and Ukraine and in 2005 translated into English (the first translation into a Western language).[56]
Family
Jabotinsky with his wife and son
While in Odessa, Jabotinsky married Joanna (or Ania) Galperina [1884-1949] in October 1907.[19] They had one child, Eri Jabotinsky (1910-1969), who later became a member of the Irgun-affiliated Bergson Group. Eri Jabotinsky briefly served in the 1st Knesset of Israel; he died on 6 June 1969[57] age 58 -one year younger than his father had been when he died at the age of 59.
Death and burial
Obituary of Jabotinsky, 4 August 1940 in HaMashkif
Jabotinsky was buried in New Montefiore Cemetery in Farmingdale, New York,[61] in accordance with a clause of his will. Ben-Gurion refused to allow Jabotinsky to be reburied in Israel.[62] By order of Israeli Prime Minister Levi Eshkol and in accordance with a second clause of his will, the remains of Jabotinsky and his wife were reburied at Mount Herzl Cemetery in Jerusalem in 1964.[63] A monument to Jabotinsky was erected at his original burial site in New York.[64]
According to Israeli historian Benny Morris, documents show that Jabotinsky favored the idea of the transfer of Arab populations out of the proposed state if required for its establishment.[65][66] Jabotinsky's other writings state, "we do not want to eject even one Arab from either the left or the right bank of the Jordan River. We want them to prosper both economically and culturally. We envision the regime of Jewish Palestine [Eretz Israel ha-Ivri, or the 'Jewish Land of Israel'] as follows: most of the population will be Jewish, but equal rights for all Arab citizens will not only be guaranteed, they will also be fulfilled."[67] In 1927, he reacted angrily to a published report that he had called for the expulsion of Arabs from Palestine. In a letter to the Zionist newspaper Haolam, he wrote: "I never said that, or anything that could be interpreted in this sense. My position is, on the contrary, that no one will expel from the Land of Israel its Arab inhabitants, either all or a portion of them -- this is, first of all, immoral, and secondly, impossible."[68] Jabotinsky was convinced that there was no way for the Jews to regain any part of Palestine without opposition from the Arabs. In 1934, he wrote a draft constitution for the Jewish state which declared that Arabs would be on an equal footing with their Jewish counterparts "throughout all sectors of the country's public life." The two communities would share the state's duties, both military and civil service, and enjoy its prerogatives. Jabotinsky proposed that Hebrew and Arabic should enjoy equal status, and that "in every cabinet where the prime minister is a Jew, the vice-premiership shall be offered to an Arab and vice versa."[69]
Jabotinsky viewed Zionism as a complete cultural departure from the Jewish way of life in Europe and saw the new "Hebrew" as a radical redefinition of the Jewish culture and values at the time. In 1905 he wrote:
To imagine what a true Hebrew is, to picture his image in our minds, we have no example from which to draw. Instead, we must use the method of ipcha mistavra (Aramaic for deriving something from its opposite): We take as our starting point the Yid (used here as pejorative for Jew) of today, and try to imagine in our minds his exact opposite. Let us erase from that picture all the personality traits that are so typical of a Yid, and let us insert into it all the desirable traits whose absence is so typical in him. Because the Yid is ugly, sickly, and lacks handsomeness (הדרת פנים) we shall endow the ideal image of the Hebrew with masculine beauty, stature, massive shoulders, vigorous movements, bright colors, and shades of color. The Yid is frightened and downtrodden; the Hebrew ought to be proud and independent. The Yid is disgusting to all; the Hebrew should charm all. The Yid has accepted submission; the Hebrew ought to know how to command. The Yid likes to hide with bated breath from the eyes of strangers; the Hebrew, with brazenness and greatness, should march ahead to the entire world, look them straight and deep in their eyes and hoist them his banner: “I am a Hebrew!”[70][71]
His views were adopted by some Zionist publications, including Cahiers du Bétar, a monthly in Tunisia.[72]
Awards and recognition
Jabotinsky House at King George V St. in Tel Aviv. The building is also known as "Ze'ev's Stronghold" and is named after Ze'ev Jabotinsky. It used to be the center of the Herut Party and is now the central institute of the Likud Party.Jabotinsky's grandson Ze'ev with his daughter Tal beside Jabotinsky's uniforms and military decorations at the Jabotinsky Institute and Museum
In Israel, 57 streets, parks and squares are named after Jabotinsky, more than for any other person in Jewish or Israeli history, making him the most-commemorated historical figure in Israel.[73] In 2022 the Murom Street in Ukraine's capital of Kyiv was renamed to the Ukrainian version of Jabotinsky's name Volodymyr Zhabotinsky Street[uk].[74]
The Jabotinsky Medal is awarded for outstanding achievements in the sphere of literature and research.
The Jabotinsky Institute, in Tel Aviv, is a repository of documents and research relating to the history of Betar, the Revisionist movement, the Irgun, and Herut.[75] It is identified with Likud.[76]
A bronze bust of Jabotinsky by Johan Oldert was presented to the Metzudat Ze'ev in Tel Aviv in 2008 and remains on display.[77]
A mural of a young Jabotinsky was unveiled in his birthplace of Odesa on the house where he was born in April 2021.[78] It was unveiled by mayor of Odesa Hennadii Trukhanov and Israeli ambassador to Ukraine Joel Lion.[78]
Jabotinsky Day (Hebrew: יום ז'בוטינסקי) is an Israeli national holiday celebrated annually on the twenty ninth of the Hebrew month of Tammuz, to commemorate the life and vision of Zionist leader Ze'ev Jabotinsky.[79]
In his study of the formative leaders of the Zionist movement and the State of Israel, Zeev Tzahor describes Jabotinsky as "a dazzling intellectual, an exceptional writer and a brilliant statesman...A charming man fluent in many languages, sensitive to cultural nuances, and profoundly knowledgeable in a broad array of subjects." However, despite this profusion of talents, he never became leader of the Zionist movement.[80]
Published works
Turkey and the War, London, T.F. Unwin, Ltd. [1917]
The Story of the Jewish Legion, New York, B. Ackerman, Inc. [c1945]
The Battle for Jerusalem. Vladimir Jabotinsky, John Henry Patterson, Josiah Wedgwood, Pierre van Paassen explains why a Jewish army is indispensable for the survival of a Jewish nation and preservation of world civilization, American Friends of a Jewish Palestine, New York, The Friends, [1941]
A Pocket Edition of Several Stories, Mostly Reactionary, Tel-Aviv: Reproduced by Jabotinsky Institute in Israel, [1984]. Reprint. Originally published: Paris, [1925]
The Five, A Novel of Jewish Life in Turn-of-the-Century Odessa, Paris, [1936]
"The East Bank of the Jordan" (also known as "Two Banks has the Jordan"), a poem by Jabotinsky that became the slogan and one of the most famous songs of Betar
Vladimir Jabotinsky's Story of My Life, Brian Horowitz & Leonid Katsis, eds., Detroit: Wayne State University Press, 2015.
The Irgun, officially the National Military Organization in the Land of Israel, was a Zionist paramilitary organization that operated in Mandatory Palestine between 1931 and 1948. It was an offshoot of the older and larger Jewish paramilitary organization Haganah. The Irgun has been viewed as a terrorist organization or organization which carried out terrorist acts.
The Betar Movement, also spelled Beitar (בית"ר), is a Revisionist Zionist youth movement founded in 1923 in Riga, Latvia, by Vladimir (Ze'ev) Jabotinsky. It was one of several right-wing youth movements that arose at that time and adopted special salutes and uniforms influenced by fascism.
Joseph Gedaliah Klausner , was a Lithuanian-born Israeli historian and professor of Hebrew literature. He was the chief redactor of the Encyclopedia Hebraica. He was a candidate for president in the first Israeli presidential election in 1949, losing to Chaim Weizmann. Klausner was the great uncle of Israeli author Amos Oz.
Revisionist Zionism is a form of Zionism characterized by territorial maximalism. Revisionist Zionism promoted expansionism and the establishment of a Jewish majority on both sides of the Jordan River.
Hatzohar, full name Brit HaTzionim HaRevizionistim, was a Revisionist Zionist organization and political party in Mandatory Palestine and newly independent Israel.
Shlomo Ben-Yosef was a member of the Revisionist Zionist underground group Irgun. He is most noted for his participation in an April 21, 1938, attack on a bus carrying Arab civilians, intended as a retaliation for an earlier attack by Arabs against Jews, and emblematic as a rejection of the establishment policy of Havlagah, or restraint. For this reason, and especially for having been the first Jew executed by the British authorities during the mandate period, Ben-Yosef became a martyr for the Revisionist cause and is commemorated by the State of Israel as one of 12 Olei Hagardom.
Haim Arlosoroff was a Socialist Zionist leader of the Yishuv during the British Mandate for Palestine, prior to the establishment of Israel, and Head of the Political Department of the Jewish Agency. In 1933, Arlosoroff was assassinated while walking on the beach with his wife in Tel Aviv.
Hillel Kook, also known as Peter Bergson, was a Revisionist Zionist activist and politician.
Shmuel "Mooki" Katz was an Israeli writer, historian and journalist. Prior to the formation of the State of Israel, he was a Zionist activist and member of the high command of Irgun, a proscribed paramilitary group. He was a member of the first Knesset and is also known for his biography of Jewish leader Ze'ev Jabotinsky.
Abba Ahimeir was a Russian-born Jewish journalist, historian, and political activist. One of the ideologues of Revisionist Zionism, he was the founder of the Revisionist Maximalist faction of the Zionist Revisionist Movement (ZRM) and of the clandestine Brit HaBirionim.
Joseph Schechtman was a Russian-born Revisionist Zionist activist, historian, and author. He played a significant role in the establishment of the World Union of Revisionist Zionists and the New Zionist Organization alongside Ze'ev Jabotinsky. Schechtman authored numerous works on Jewish history, Zionism, and population migrations, including The Arab Refugee Problem and European Population Transfers, 1939–1945. His studies on population transfers, described as "pioneering" in defining guidelines for such movements, have been both influential and controversial. He emigrated to the United States during World War II, continuing his advocacy and scholarship while working with organizations such as the Jewish Agency for Israel and the Office of Strategic Services (OSS).
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
"About the Iron Wall", often shortened to "The Iron Wall", is an essay written in 1923 by Ze'ev Jabotinsky. It was originally written in Russian and published by the Russian press.
Revisionist Maximalism was a short-lived right-wing militant political ideology and Jewish militant ideology which was part of the Brit HaBirionim faction of the Zionist Revisionist Movement (ZRM) created by Abba Ahimeir.
"The East Bank of the Jordan" is a song written by Ze'ev Jabotinsky, the Revisionist Zionist leader. The song became one of the most known leading songs of the Revisionist Zionist youth movement Betar. The song includes four verses. Each verse ends with the following line which is the main political message and theme of the poem:
"Two Banks has the Jordan – This is ours and, that is as well."
Captain Jeremiah Halpern was a Revisionist Zionist leader in Palestine who first came to prominence when he served as aide de camp to Ze'ev Jabotinsky in the 1920s when the latter was head of the Haganah in Jerusalem.
Black Sunday was a day of multiple terrorist attacks against Palestinians committed by the militant Revisionist Zionist organization the Irgun. The attacks took place on 14 November 1937 in Mandatory Palestine. It was among the first challenges to the Havlagah policy not to retaliate against Arab attacks on Jewish civilians.
Far-right politics in Israel encompasses ideologies such as ultranationalism, Jewish supremacy, Jewish fascism, Jewish fundamentalism, Anti-Arabism, and ideological movements such as Neo-Zionism and Kahanism.
Conservatism in Israel is mostly based around upholding Jewish tradition, promotion of forms of Zionism that tend to be more irredentist in nature, promoting Israeli national security, maintaining the role of religion and the Rabbinate in the public sphere, support for the free market, and closer ties with the United States. However, a variety of ideological trends exist within Israeli conservatism, and not all hold up every single one of these ideals or points of view.
1 2 Владимир Евгеньевич Жаботинский. Russian Writers, 1800-1917. Biographical Dictionary, vol. 2, p. 250 // Русские писатели. 1800—1917. Биографический словарь. Т. 2: Г – К. — М.: Большая российская энциклопедия, 1992 (in Russian)
1 2 Жаботинский З. Повесть моих дней. — Библиотека-Алия, 1985
↑ Kishinev 1903: The Birth of a Century, quoting from the memoirs of Simon Dubnow: "It was the night of April 7, 1903. Because of Russian Easter, the newspapers had not been issued for the previous two days so we remained without any news from the rest of the world. That night the Jewish audience assembled in the Beseda Club, to listen to the talk of a young Zionist, the Odessa 'wunderkind' V. Jabotinsky [….] The young agitator had great success with his audience. In a particularly moving manner, he drew on Pinsker's parable of the Jew as a shadow wandering through space and developed it further. As for my own impression, this one-sided treatment of our historical problem depressed me: Did he not scarcely stop short of inducing fear in our unstable Jewish youth of their own national shadow?… During the break, while pacing up and down in the neighboring room, I noticed sudden unrest in the audience: the news spread that fugitives had arrived in Odessa from nearby Kishinev and had reported a bloody pogrom in progress there."
↑ 'England is becoming continental! Not long ago the prestige of the English ruler of the "colored" colonies stood very high. Hindus, Arabs, Malays were conscious of his superiority and obeyed, not unprotestingly, yet completely. The whole scheme of training of the future rulers was built on the principle "carry yourself so that the inferior will feel your unobtainable superiority in every motion".’ Jabotinsky, cited by Lenni Brenner, The Iron Wall London, ch.7, 1984
↑ D. Flisiak, Działalność syjonistów-rewizjonistów w Polsce w latach 1944/1945- 1950, Lublin 2020, s. 24-26.
↑ Adam Rovner. In the Shadow of Zion: Promised Lands Before Israel. p.133.
↑ Laurence Weinbaum (1993). A Marriage of Convenience: The New Zionist Organization and the Polish Government 1936-1939. East European Monographs. p.180.
1 2 3 Amir Goldstein and Efi Huri (2023). "The "fires of destruction," Warsaw, August 1938? On the posthumous invention of Jabotinsky's well-known annihilation prophecy". Holocaust Studies: 1–20. doi:10.1080/17504902.2023.2249291. S2CID261439826.
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