| Parliaments of England 1558–1601 |
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| List of parliaments of England |
The 1st Parliament of Queen Elizabeth I was ruled over by Queen Elizabeth I of England on 5 December 1558 and assembled on 23 January 1559. This Parliament would restore many of the laws created by Henry VIII and the English Reformation Parliament. Queen Elizabeth's 1st Parliament passed some 24 public statutes and 17 private measures by the time it was dissolved on 8 May 1559.
At the state opening of Parliament, the Lord Keeper Sir Nicholas Bacon informed the house that one of the main reasons for summoning the Parliament was to establish a uniform order of religion’. He also drew attention to the recent loss of Calais and the need to maintain England's navy and coastal defences. The speech summarised Elizabeth’s manifesto for the whole of her reign i.e. to restore stability, prosperity and peace to the country. She approved the appointment of Sir Thomas Gargrave, sitting for Yorkshire, as Speaker of the House.
The membership of the Lower House (the House of Commons) numbered 402, of whom only a quarter had survived from the previous Parliament in the reign of the Catholic Queen Mary. The membership of the Upper House (the House of Lords), however, still favoured Catholicism. After much debate the Commons held sway and two essential acts were passed into law, the Act of Supremacy 1558 and the Act of Uniformity 1558. Collectively referred to as the Elizabethan Religious Settlement, the former confirmed the break from Rome and the latter more Protestant practices for the Church of England.
A committee was established to guarantee the Queen's financial stability. She was also petitioned to marry and secure the succession, notwithstanding their concern about the approach from Queen Mary's widower, the Catholic King Philip II of Spain, which in the event was rebuffed by Elizabeth.
The major pieces of legislation from the Reformation Parliament included: [1]
This act gave full ecclesiastical authority to the monarchy and abolished the authority of the Pope in England. This act restored a law that had previously been issued by Henry VIII in 1534, and partially repealed by Mary I in 1555.
Re-introduced the English Book of Common Prayer, with the order of prayer changed to make the Protestant book more acceptable to traditional Catholic worshippers and clergy. It also established that all persons go to Church once a week or suffer a fairly steep fine.
Declared that directly saying, publishing, declaring, or holding the opinion that the Queen or her heirs are not the rightful Queens or Kings was Treason. Anyone so accused would lose their land and property to the Crown before being imprisoned for the rest of their lives.
This Act restored the “First and Tenths”, a tax on the clergy of Great Britain. The clergy would pay a portion of their first year’s earnings, and thereafter pay a tenth of their revenue once per year. This tax had originally been established by Henry VIII to claim money intended for the papacy.
The House of Tudor was a dynasty of largely Welsh and English origin that held the English throne from 1485 to 1603. They descended from the Tudors of Penmynydd and Catherine of Valois. The Tudor monarchs ruled the Kingdom of England and its realms, including their ancestral Wales and the Lordship of Ireland for 118 years with five monarchs: Henry VII, Henry VIII, Edward VI, Mary I and Elizabeth I. The Tudors succeeded the House of Plantagenet as rulers of the Kingdom of England, and were succeeded by the House of Stuart. The first Tudor monarch, Henry VII of England, descended through his mother from a legitimised branch of the English royal House of Lancaster, a cadet house of the Plantagenets. The Tudor family rose to power and started the Tudor period in the wake of the Wars of the Roses (1455–1487), which left the main House of Lancaster extinct in the male line.
In English history, the penal laws were a series of laws that sought to uphold the establishment and State decreed religious monopoly of the Church of England against illegal and underground Catholics and Protestant nonconformists by imposing various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Anglican Sunday services. The penal laws in general were repealed in the early 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law.
Nicholas Heath was the last Roman Catholic Archbishop of York and Lord Chancellor. He previously served as Bishop of Worcester.
The Acts of Supremacy are two acts passed by the Parliament of England in the 16th century that established the English monarchs as the head of the Church of England; two similar laws were passed by the Parliament of Ireland establishing the English monarchs as the head of the Church of Ireland. The 1534 Act declared King Henry VIII and his successors as the Supreme Head of the Church, replacing the Pope. This first Act was repealed during the reign of the Catholic Queen Mary I. The 1558 Act declared Queen Elizabeth I and her successors the Supreme Governor of the Church, a title that the British monarch still holds.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.
The supreme governor of the Church of England is the titular head of the Church of England, a position which is vested in the British monarch. Although the monarch's authority over the Church of England is largely ceremonial and is mostly observed in a symbolic capacity, the position is still relevant to the church. As the supreme governor, the monarch formally appoints high-ranking members of the church on the advice of the prime minister of the United Kingdom, who in turn acts on the advice of the Crown Nominations Commission. Since the Act of Settlement of 1701, all Supreme Governors have been members of the Church of England.
There was no concept of "British history" in the 1500s, except that the word "British" was used to refer to the ancient Britons and the Welsh.
The Act of Supremacy 1558, sometimes referred to as the Act of Supremacy 1559, is an Act of the Parliament of England, which replaced the original Act of Supremacy 1534, and passed under the auspices of Elizabeth I. The 1534 Act was issued by Elizabeth's father, Henry VIII, which arrogated ecclesiastical authority to the monarchy, but which had been repealed by Mary I. Along with the Act of Uniformity 1558, the Act made up what is generally referred to as the Elizabethan Religious Settlement.
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, to regularise prayer, divine worship and the administration of the sacraments in the Church of England. In so doing, it mandated worship according to the attached 1559 Book of Common Prayer. The Act was part of the Elizabethan Religious Settlement in England instituted by Elizabeth I, who wanted to unify the church. Other Acts concerned with this settlement were the Act of Supremacy 1558 and the Thirty-Nine Articles.
In England and Wales, the Tudor period occurred between 1485 and 1603, and included the Elizabethan period during the reign of Elizabeth I (1558–1603). The Tudor period coincides with the dynasty of the House of Tudor in England, which began with the reign of Henry VII. Historian John Guy (1988) argued that "England was economically healthier, more expansive, and more optimistic under the Tudors" than at any time since the Roman occupation.
The Act of Uniformity 1551, sometimes referred to as the Act of Uniformity 1552, or the Uniformity Act 1551 was an Act of the Parliament of England.
The Second Statute of Repeal or the See of Rome Act 1554, was an act of the Parliament of England passed in the Parliament of Queen Mary I and King Philip in 1555, followed the First Statute of Repeal of 1553. The first statute had abolished all religious legislation passed under Edward VI and the second statute built on it by abolishing all religious legislation passed against the papacy from 1529 in Henry VIII's reign. It did this while allowing Mary to keep the title of Supreme Head of the Church of England, a title which had been given to the monarch of England by Henry VIII's Act of Supremacy, passed in 1534. It was supported by the landed classes as it allowed them to keep the monastic land which they had acquired after the dissolution of the monasteries.
The Crown of Ireland Act 1542 is an Act that was passed by the Parliament of Ireland on 18 June 1542, which created the title of "King of Ireland" for monarchs of England and their successors; previous monarchs had ruled Ireland as Lords of Ireland. The first monarch to hold the title was King Henry VIII of England.
The title of Supreme Head of the Church of England was created in 1531 for King Henry VIII when he first began to separate the Church of England from the authority of the Holy See and allegiance to the papacy, then represented by Pope Clement VII. The Act of Supremacy of 1534 confirmed the King's status as having supremacy over the church and required the nobility to swear an oath recognising Henry's supremacy. By 1536, Henry had broken with Rome, seized assets of the Catholic Church in England and Wales and declared the Church of England as the established church with himself as its head. Pope Paul III excommunicated Henry in 1538 over his divorce from Catherine of Aragon.
Events from the 1550s in England. This decade marks the beginning of the Elizabethan era.
The English Reformation took place in 16th-century England when the Church of England broke away from the authority of the pope and the Catholic Church. These events were part of the wider European Reformation, a religious and political movement that affected the practice of Christianity in Western and Central Europe.
The reign of Elizabeth I of England, from 1558 to 1603, saw the start of the Puritan movement in England, its clash with the authorities of the Church of England, and its temporarily effective suppression as a political movement in the 1590s by judicial means. This led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King James (1603–1625) and the reign of King Charles I (1625–1649), that eventually brought about the English Civil War (1642–1651), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653–1658), the English Commonwealth (1649–1660), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
The Reformation in Ireland was a movement for the reform of religious life and institutions that was introduced into Ireland by the English administration at the behest of King Henry VIII of England. His desire for an annulment of his marriage was known as the King's Great Matter. Ultimately Pope Clement VII refused the petition; consequently, in order to give legal effect to his wishes, it became necessary for the King to assert his lordship over the Catholic Church in his realm. In passing the Acts of Supremacy in 1534, the English Parliament confirmed the King's supremacy over the Church in the Kingdom of England. This challenge to Papal supremacy resulted in a breach with the Catholic Church. By 1541, the Irish Parliament had agreed to the change in status of the country from that of a Lordship to that of Kingdom of Ireland.
The coronation of Elizabeth I as Queen of England and Ireland took place at Westminster Abbey, London, on 15 January 1559. Elizabeth I had ascended the throne at the age of 25 upon the death of her half-sister, Mary I, on 17 November 1558. Mary had reversed the Protestant Reformation which had been started by her two predecessors, so this was the last coronation in Great Britain to be conducted under the authority of the Catholic Church. Historians view Elizabeth's coronation as a statement of her intention to restore England to Protestantism, but to allow the continuation of some Catholic customs, a compromise known as the Elizabethan Settlement.
The 1559 Book of Common Prayer, also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era.
