7th century in England

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Events from the 7th century in England .

Events

Related Research Articles

The 650s decade ran from January 1, 650, to December 31, 659.

The 660s decade ran from January 1, 660, to December 31, 669.

The 670s decade ran from January 1, 670, to December 31, 679.

<span class="mw-page-title-main">653</span> Calendar year

Year 653 (DCLIII) was a common year starting on Tuesday of the Julian calendar. The denomination 653 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Oswiu, also known as Oswy or Oswig, was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church.

Ecgfrith was the King of Deira from 664 until 670, and then King of Northumbria from 670 until his death in 20 May 685 possibly at age of 31. He ruled over Northumbria when it was at the height of its power, but his reign ended with a disastrous defeat at the Battle of Nechtansmere against the Picts of Fortriu in which he lost his life.

<span class="mw-page-title-main">Æthelred of Mercia</span> 7th and 8th-century King of Mercia

Æthelred was king of Mercia from 675 until 704. He was the son of Penda of Mercia and came to the throne in 675, when his brother, Wulfhere of Mercia, died from an illness. Within a year of his accession he invaded Kent, where his armies destroyed the city of Rochester. In 679 he defeated his brother-in-law, Ecgfrith of Northumbria, at the Battle of the Trent: the battle was a major setback for the Northumbrians, and effectively ended their military involvement in English affairs south of the Humber. It also permanently returned the Kingdom of Lindsey to Mercia's possession. However, Æthelred was unable to re-establish his predecessors' domination of southern Britain.

<span class="mw-page-title-main">Wulfhere of Mercia</span> 7th-century King of Mercia

Wulfhere or Wulfar was King of Mercia from 658 until 675 AD. He was the first Christian king of all of Mercia, though it is not known when or how he converted from Anglo-Saxon paganism. His accession marked the end of Oswiu of Northumbria's overlordship of southern England, and Wulfhere extended his influence over much of that region. His campaigns against the West Saxons led to Mercian control of much of the Thames valley. He conquered the Isle of Wight and the Meon valley and gave them to King Æthelwealh of the South Saxons. He also had influence in Surrey, Essex, and Kent. He married Eormenhild, the daughter of King Eorcenberht of Kent.

<span class="mw-page-title-main">Penda of Mercia</span> King of Mercia c. 626 – 655

Penda was a 7th-century king of Mercia, the Anglo-Saxon kingdom in what is today the Midlands. A pagan at a time when Christianity was taking hold in many of the Anglo-Saxon kingdoms, Penda took over the Severn Valley in 628 following the Battle of Cirencester before participating in the defeat of the powerful Northumbrian king Edwin at the Battle of Hatfield Chase in 633.

<span class="mw-page-title-main">Chad of Mercia</span> Bishop of York and Lichfield (died 672)

Chad was a prominent 7th-century Anglo-Saxon Catholic monk who became abbot of several monasteries, Bishop of the Northumbrians and subsequently Bishop of the Mercians and Lindsey People. He was later canonised as a saint.

Æthelhere was King of East Anglia from 653 or 654 until his death. He was a member of the ruling Wuffingas dynasty and one of three sons of Eni to rule East Anglia as Christian kings. He was a nephew of Rædwald, who was the first of the Wuffingas of which more than a name is known.

<span class="mw-page-title-main">Aldfrith of Northumbria</span> 7th and 8th-century King of Northumbria

Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.

Cenwalh, also Cenwealh or Coenwalh, was King of Wessex from c. 642 to c. 645 and from c. 648 until his death, according to the Anglo-Saxon Chronicle, in c. 672.

<span class="mw-page-title-main">Cedd</span> Bishop of London and saint (c. 620 – 664)

Cedd was an Anglo-Saxon monk and bishop from the Kingdom of Northumbria. He was an evangelist of the Middle Angles and East Saxons in England and a significant participant in the Synod of Whitby, a meeting which resolved important differences within the Church in England. He is venerated in the Catholic Church, Anglicanism, and the Orthodox Church.

Alhfrith or Ealhfrith was King of Deira under his father Oswiu, King of Bernicia, from 655 until sometime after 664. Appointed by Oswiu as a subordinate ruler, Alhfrith apparently clashed with his father over religious policy, which came to a head at the Synod of Whitby in 664. After this, Alhfrith disappears from the historical record.

<span class="mw-page-title-main">Christianity in Anglo-Saxon England</span>

In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.

Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.

Events from the 8th century in England.

The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th century, the Anglo-Saxon mission was, in turn, instrumental in the conversion of the population of the Frankish Empire.

<span class="mw-page-title-main">Religion in Mercia</span>

Throughout its history the Kingdom of Mercia was a battleground between conflicting religious ideologies.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 Palmer, Alan; Palmer, Veronica (1992). The Chronology of British History. London: Century Ltd. pp. 30–34. ISBN   0-7126-5616-2.
  2. 1 2 3 4 5 Bede. Historia ecclesiastica gentis Anglorum .
  3. Hindley, Geoffrey (2006). A Brief History of the Anglo-Saxons: "The beginnings of the English nation". New York: Carrol & Graf. ISBN   978-0-7867-1738-5.
  4. Possibly Bindon near Axmouth in Devon, see Morris, J. (1995) The Age of Arthur ISBN   1-84212-477-3 p.307.
  5. 1 2 3 4 5 6 7 8 Anglo-Saxon Chronicle .
  6. Yorke, Barbara (2003). Nunneries and the Anglo-Saxon Royal Houses. London: Continuum. p. 23. ISBN   0-8264-6040-2.
  7. 1 2 Annales Cambriae .
  8. Stephen of Ripon (8th century) Vita Sancti Wilfrithi .
  9. John, Eric (1996). Reassessing Anglo-Saxon England. Manchester University Press. pp. 34–35. ISBN   9780719050534.
  10. Orme, Nicholas (2009). Exeter Cathedral: the first thousand years 400-1550. Exeter: Impress. p. 3. ISBN   978-0-9556239-8-1.