Body proportions is the study of artistic anatomy, which attempts to explore the relation of the elements of the human body to each other and to the whole. These ratios are used in depictions of the human figure and may become part of an artistic canon of body proportion within a culture. Academic art of the nineteenth century demanded close adherence to these reference metrics and some artists in the early twentieth century rejected those constraints and consciously mutated them.
It is usually important in figure drawing to draw the human figure in proportion. Though there are subtle differences between individuals, human proportions fit within a fairly standard range – though artists have historically tried to create idealised standards that have varied considerably over time, according to era and region. In modern figure drawing, the basic unit of measurement is the 'head', which is the distance from the top of the head to the chin. This unit of measurement is credited [2] to the Greek sculptor Polykleitos (fifth century BCE) and has long been used by artists to establish the proportions of the human figure. Ancient Egyptian art used a canon of proportion based on the "fist", measured across the knuckles, with 18 fists from the ground to the hairline on the forehead. [3] This canon was already established by the Narmer Palette from about the 31st century BC, and remained in use until at least the conquest by Alexander the Great some 3,000 years later. [3]
One version of the proportions used in modern figure drawing is: [4]
There are a number of important distances between reference points that an artist may measure and will observe: [1] These are the distance from floor to the patella; [lower-alpha 1] from the patella to the front iliac crest; [lower-alpha 2] the distance across the stomach between the iliac crests; the distances (which may differ according to pose) from the iliac crests to the suprasternal notch between the clavicles; [lower-alpha 3] and the distance from the notch to the bases of the ears (which again may differ according to the pose).
Some teachers deprecate mechanistic measurements and strongly advise the artist to learn to estimate proportion by eye alone. [5]
It is in drawing from the life that a canon is likely to be a hindrance to the artist; but it is not the method of Indian art to work from the model. Almost the whole philosophy of Indian art is summed up in the verse of Śukrācārya's Śukranĩtisāra which enjoins meditations upon the imager: "In order that the form of an image may be brought fully and clearly before the mind, the imager should medi[t]ate; and his success will be proportionate to his meditation. No other way—not indeed seeing the object itself—will achieve his purpose." The canon then, is of use as a rule of thumb, relieving him of some part of the technical difficulties, leaving him free to concentrate his thought more singly on the message or burden of his work. It is only in this way that it must have been used in periods of great achievement, or by great artists.
[Proportion] should not be confused with a ratio, involving two magnitudes. Modern usage tends to substitute "proportion" for a comparison involving two magnitudes (e.g., length and width), and hence mistakes a mere grouping of simple ratios for a complete proportion system, often with a linear basis at odds with the areal approach of Greek geometry
— Richard Tobin, The Canon of Polykleitos, 1975. [7]
Many text books of artistic anatomy advise that the head height be used as a yardstick for other lengths in the body: their ratios to it provide a consistent and credible structure. [8] Although the average person is 71⁄2 heads tall, the custom in Classical Greece (since Lysippos) and Renaissance art was to set the figure as eight heads tall: "the eight-heads-length figure seems by far the best; it gives dignity to the figure and also seems to be the most convenient." [8] The half-way mark is a line between the greater trochanters, [lower-alpha 4] just above the pubic arch. [8]
The earliest known representations of female figures date from 23,000 to 25,000 years ago. [17] Models of the human head (such as the Venus of Brassempouy) are rare in Paleolithic art: most are like the Venus of Willendorf – bodies with vestigial head and limbs, noted for their very high waist:hip ratio of 1:1 or more. [17] It may be that the artists' "depictions of corpulent, middle-aged females were not 'Venuses' in any conventional sense. They may, instead, have symbolized the hope for survival and longevity, within well-nourished and reproductively successful communities." [17]
The ancient Greek sculptor Polykleitos (c.450–420 BCE), known for his ideally proportioned bronze Doryphoros , wrote an influential Canon (now lost) describing the proportions to be followed in sculpture. [18] The Canon applies the basic mathematical concepts of Greek geometry, such as the ratio, proportion, and symmetria (Greek for "harmonious proportions") creating a system capable of describing the human form through a series of continuous geometric progressions. [19] Polykleitos may have used the distal phalanx of the little finger as the basic module for determining the proportions of the human body, scaling this length up repeatedly by √2 to obtain the ideal size of the other phalanges, the hand, forearm, and upper arm in turn. [20]
Leonardo da Vinci believed that the ideal human proportions were determined by the harmonious proportions that he believed governed the universe, such that the ideal man would fit cleanly into a circle as depicted in his famed drawing of Vitruvian Man (c. 1492), [21] as described in a book by Vitruvius. Leonardo's commentary is about relative body proportions – with comparisons of hand, foot, and other feature's lengths to other body parts – more than to actual measurements. [22]
It has been suggested that the ideal human figure has its navel at the golden ratio (, about 1.618), dividing the body in the ratio of 0.618 to 0.382 (soles of feet to navel:navel to top of head) (1⁄ is -1, about 0.618) and Leonardo da Vinci's Vitruvian Man is cited as evidence. [23] In reality, the navel of the Vitruvian Man divides the figure at 0.604 and nothing in the accompanying text mentions the golden ratio. [23]
In his conjectural reconstruction of the Canon of Polykleitos, art historian Richard Tobin determined √2 (about 1.4142) to be the important ratio between elements that the classical Greek sculptor had used. [7]
Contrapposto is an Italian term that means "counterpoise". It is used in the visual arts to describe a human figure standing with most of its weight on one foot, so that its shoulders and arms twist off-axis from the hips and legs in the axial plane.
Polykleitos was an ancient Greek sculptor, active in the 5th century BCE. Alongside the Athenian sculptors Pheidias, Myron and Praxiteles, he is considered as one of the most important sculptors of classical antiquity. The 4th century BCE catalogue attributed to Xenocrates, which was Pliny's guide in matters of art, ranked him between Pheidias and Myron. He is particularly known for his lost treatise, the Canon of Polykleitos, which set out his mathematical basis of an idealised male body shape.
Lysippos was a Greek sculptor of the 4th century BC. Together with Scopas and Praxiteles, he is considered one of the three greatest sculptors of the Classical Greek era, bringing transition into the Hellenistic period. Problems confront the study of Lysippos because of the difficulty of identifying his style among the copies which survive. Not only did he have a large workshop and many disciples in his immediate circle, but there is understood to have been a market for replicas of his work, supplied from outside his circle, both in his lifetime and later in the Hellenistic and Roman periods. The Victorious Youth or Getty bronze, which resurfaced around 1972, has been associated with him.
Physical attractiveness is the degree to which a person's physical features are considered aesthetically pleasing or beautiful. The term often implies sexual attractiveness or desirability, but can also be distinct from either. There are many factors which influence one person's attraction to another, with physical aspects being one of them. Physical attraction itself includes universal perceptions common to all human cultures such as facial symmetry, sociocultural dependent attributes, and personal preferences unique to a particular individual.
A figure drawing is a drawing of the human form in any of its various shapes and postures, using any of the drawing media. The term can also refer to the act of producing such a drawing. The degree of representation may range from highly detailed, anatomically correct renderings to loose and expressive sketches. A life drawing is a drawing of the human figure, traditionally nude, from observation of a live model. Creating life drawings, or life studies, in a life class, has been a large element in the traditional training of artists in the Western world since the Renaissance.
The Doryphoros of Polykleitos is one of the best known Greek sculptures of Classical antiquity, depicting a solidly built, muscular, standing warrior, originally bearing a spear balanced on his left shoulder. Rendered somewhat above life-size, the lost bronze original of the work would have been cast circa 440 BC, but it is today known only from later marble copies. The work nonetheless forms an important early example of both Classical Greek contrapposto and classical realism; as such, the iconic Doryphoros proved highly influential elsewhere in ancient art.
Bust/waist/hip measurements are a common method of specifying clothing sizes. They match the three inflection points of the female body shape. In human body measurement, these three sizes are the circumferences of the bust, waist and hips; usually rendered as xx–yy–zz in inches, or centimeters. The three sizes are used mostly in fashion, and almost exclusively in reference to women, who, compared to men, are more likely to have a narrow waist relative to their hips.
The waist–hip ratio or waist-to-hip ratio (WHR) is the dimensionless ratio of the circumference of the waist to that of the hips. This is calculated as waist measurement divided by hip measurement. For example, a person with a 75 cm waist and 95 cm hips has WHR of about 0.79.
The hourglass figure is one of four traditional female body shapes described by the fashion industry. The other shapes are the rectangular, inverted triangle, and spoon/pear. The hourglass shape is defined by a woman's body measurements- the circumference of the bust, waist and hips. Hourglass body shapes have a wide bust, a narrow waist, and wide hips with a similar measurement to that of the bust. This body shape is named for its resemblance to that of an hourglass where the upper and lower half are wide and roughly equal while the middle is narrow in circumference, making the overall shape wide-narrow-wide. Women who exhibit the hourglass figure have been shown to be more admired, which can put pressure on women whose body shapes are noticeably different to strive to achieve the hourglass figure. This can lead to body dissatisfaction which can cause eating disorders in young women from all over the globe.
The canons of page construction are historical reconstructions, based on careful measurement of extant books and what is known of the mathematics and engineering methods of the time, of manuscript-framework methods that may have been used in Medieval- or Renaissance-era book design to divide a page into pleasing proportions. Since their popularization in the 20th century, these canons have influenced modern-day book design in the ways that page proportions, margins and type areas of books are constructed.
Human body shape is a complex phenomenon with sophisticated detail and function. The general shape or figure of a person is defined mainly by the molding of skeletal structures, as well as the distribution of muscles and fat. Skeletal structure grows and changes only up to the point at which a human reaches adulthood and remains essentially the same for the rest of their life. Growth is usually completed between the ages of 13 and 18, at which time the epiphyseal plates of long bones close, allowing no further growth.
The nude, as a form of visual art that focuses on the unclothed human figure, is an enduring tradition in Western art. It was a preoccupation of Ancient Greek art, and after a semi-dormant period in the Middle Ages returned to a central position with the Renaissance. Unclothed figures often also play a part in other types of art, such as history painting, including allegorical and religious art, portraiture, or the decorative arts. From prehistory to the earliest civilizations, nude female figures were generally understood to be symbols of fertility or well-being.
An artistic canon of body proportions, in the sphere of visual arts, is a formally codified set of criteria deemed mandatory for a particular artistic style of figurative art. The word canon was first used for this type of rule in Classical Greece, where it set a reference standard for body proportions, to produce a harmoniously formed figure appropriate to depict gods or kings. Other art styles have similar rules that apply particularly to the representation of royal or divine personalities.
Female body shape or female figure is the cumulative product of a woman's bone structure along with the distribution of muscle and fat on the body.
Mathematics and art are related in a variety of ways. Mathematics has itself been described as an art motivated by beauty. Mathematics can be discerned in arts such as music, dance, painting, architecture, sculpture, and textiles. This article focuses, however, on mathematics in the visual arts.
Devendra Singh was a professor of Psychology at the University of Texas, known largely for his research regarding the evolutionary significance of human attraction.
The term canon derives from the Greek κανών, meaning "rule", and thence via Latin and Old French into English. The concept in English usage is very broad: in a general sense it refers to being one (adjectival) or a group (noun) of official, authentic or approved rules or laws, particularly ecclesiastical; or group of official, authentic, or approved literary or artistic works, such as the literature of a particular author, of a particular genre, or a particular group of religious scriptural texts; or similarly, one or a body of rules, principles, or standards accepted as axiomatic and universally binding in a religion, or a field of study or art.
Mate preferences in humans refers to why one human chooses or chooses not to mate with another human and their reasoning why. Men and women have been observed having different criteria as what makes a good or ideal mate. A potential mate's socioeconomic status has also been seen important, especially in developing areas where social status is more emphasized.
Gynoid fat is the body fat that forms around the hips, breasts, and thighs. Gynoid fat in females is used to provide nourishment for offspring, and is often referred to as 'reproductive fat'. This is because it contains long-chain polyunsaturated fatty acids (PUFAs), which are important in the development of fetuses. It is regarded as a physically attractive feature, serving as an indication towards a woman's reproductive potential.
Female intrasexual competition is competition between women over a potential mate. Such competition might include self-promotion, derogation of other women, and direct and indirect aggression toward other women. Factors that influence female intrasexual competition include the genetic quality of available mates, hormone levels, and interpersonal dynamics.
In the fourth century BCE, Lysippos drew up a canon of proportions for a more elongated figure that that defined by Polykleitos in the previous century. According to Lysippos, the height of the head should be one-eighth the height of the body, and not one-seventh, as Polykleitos recommended.
Male SHRs (M=1.18±0.071, range 1.03–1.40) significantly (t=10.41, P<.01) exceeded female SHRs (M=1.03±0.066, range 0.90–1.22). Here and subsequently, M signifies mean±standard deviation.(These are head-on lateral widths, not circumferences.)
Though we do not know the exact details of Polykleitos's formula, the end result, as manifested in the Doryphoros, was the perfect expression of what the Greeks called symmetria
