| Nav Gumbaz | |
|---|---|
 Nav Gumbaz, c. 1916 | |
| Religion | |
| Affiliation | Islam |
| Location | |
| Location | Bijapur, Karnataka |
| Country | India |
| Reference no. | N-KA-D170 |
Nav Gumbaz (literally "nine domes") or Nau Gumbaz is a mosque located in Bijapur, in the Indian state of Karnataka. It was built during the reign of the Bijapur Sultanate. It is listed as a monument of national importance. [1] [2]
The architectural features of the mosque, in particular, its multiple domes, are characteristic of the architectural style of Gujarat, as opposed to that of the Bijapur Sultanate. The nine domes of the mosque correspond with nine bays that the prayer hall is divided into. The central dome, as well as the four domes at the corners are segmental, while four intermediate domes have pyramidal vaults. A chhatri rises over the corners of the facade. [1]
The facade has three arched entrances leading into the interior. A staircase runs along the southern wall of the mosque. [3]
The interior is divided into nine bays by means of arches. The western wall of the mosque contains the mihrab, which is built out of polished black basalt, as well as Quranic inscriptions. A large inscription, which includes the Shia creed, is also present. [1]
Gol Gumbaz, also written Gol Gumbad, is a 17th-century mausoleum located in Bijapur, a city in Karnataka, India. It houses the remains of Mohammad Adil Shah, seventh sultan of the Adil Shahi dynasty, and some of his relatives. Begun in the mid-17th century, the structure never reached completion. The mausoleum is notable for its scale and exceptionally large dome. The structure is an important example of Adil Shahi architecture.
The Mosque City of Bagerhat is a UNESCO World Heritage Site in Bagerhat District, Bangladesh. It contains 360 mosques, public buildings, mausoleums, bridges, roads, water tanks and other public buildings constructed from baked brick. The mosques were built during the Bengal Sultanate in the 15th century, of which the Sixty Dome Mosque is the largest. Other mosques include the Singar Mosque, the Nine Dome Mosque, the Tomb of Khan Jahan, the Bibi Begni Mosque and the Ronvijoypur Mosque. The mosques were built during the governorship of Ulugh Khan Jahan, a Turkic military officer appointed as governor in the Sundarbans by Sultan Mahmud Shah of Bengal.
The Sixty Dome Mosque, is a mosque in Bagerhat, Bangladesh. It is a part of the Mosque City of Bagerhat, a UNESCO World Heritage Site. It is the largest mosque in Bangladesh from the sultanate period (1352–1576). It was built during the Bengal Sultanate by Khan Jahan Ali, the governor of the Sundarbans. It has been described as "one of the most impressive Muslim monuments in the whole of South Asia."
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The Jama Masjid of Bijapur is a congregational mosque in the Indian state of Karnataka. Initiated by Ali Adil Shah I of the Bijapur Sultanate in the 16th century, the mosque was never completed. It is the largest mosque in Bijapur, and has a capacity of 4000 worshippers.
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The Bijapur Fort is located in the Bijapur city in Bijapur District of the Indian state of Karnataka. Bijapur fort has a plethora of historical monuments of architectural importance built during the rule of Adil Shahi dynasty.
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Toli Masjid, also known as Damri Masjid, is a mosque in Hyderabad, in the Indian state of Telangana. It was constructed during the Qutb Shahi period and completed in 1671.
Domes first appeared in South Asia during medieval period when it was constructed with stone, brick and mortar, and iron dowels and cramps. Centering was made from timber and bamboo. The use of iron cramps to join together adjacent stones was known in Ancient India, and was used at the base of domes for hoop reinforcement. The synthesis of styles created by this introduction of new forms to the Hindu tradition of trabeate construction created a distinctive architecture.
The Deccan sultanates were five early modern kingdoms, namely Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar, which ruled the Deccan Plateau for part of the 15th, and the majority of the 16th–17th centuries. Their architecture was a regional variant of Indo-Islamic architecture, and influenced by the styles of the Delhi Sultanate and later Mughal architecture, but sometimes also influenced from Persia and Central Asia. Hindu temple architecture in the same areas had very different styles.
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