Hazrat Nizamuddin Dargah

Last updated

Hazrat Nizamuddin Dargah
Nizamuddin Dargah and Jamaat Khana Masjid, Delhi.jpg
Amir Khusrau's tomb (left), Nizamuddin Dargah (right) and Jamaat Khana Masjid (background)
Religion
Affiliation Sunni Islam
Sect Sufism
Festivals Urs (17th–18th of Rabi' al-awwal )
Ecclesiastical or organizational status Dargah and mosque
Ownership Delhi Waqf Board
StatusActive
Location
LocationAmir Khusro Gate, Nizamuddin West, New Delhi, Delhi NCT
Country India
Location map central Delhi.png
Red pog.svg
Location of the dargah and mosque complex in Central Delhi
Geographic coordinates 28°35′29″N77°14′31″E / 28.59140°N 77.24197°E / 28.59140; 77.24197
Architecture
Architect(s) Sunni Khilji
Type Mosque architecture
Style
Completed
  • 1325 (dargah and mosque)
  • 1562 (dargah dome)
Specifications
Direction of façadeWest
Dome(s)Many (unqualified number)
Shrine(s)One
Materials Red sandstone
Website
nizamuddinaulia.org
Official nameBaoli at Ghiaspur
(also known as Nizamuddin Baoli)
Reference no.N-DL-54
Official nameTomb of Amir Khusro, Ghiaspur
Reference no.N-DL-56
Official nameTomb of Nizamuddin Auliya, Ghiaspur No. 197
Reference no.N-DL-58
Official nameGrave of Jahanara Begum
Reference no.N-DL-124
Official nameGrave of Mohammed Shah
Reference no.N-DL-125

The Hazrat Nizamuddin Dargah [1] is the dargah and mosque complex of the Sufi saint Nizamuddin Auliya, located in the Nizamuddin West area of Delhi, India. The dargah, or mausoleum, is a Sufi shrine and is visited by thousands of pilgrims every week. [2] The site is also known for its evening qawwali devotional music sessions. [3] [4]

Contents

The complex comprises the Hazrat Nizamuddin Dargah, including several tombs, the Jamat Khana Masjid (or Khilji Mosque), and a baoli . Many of the structures are Monuments of National Importance, [5] administered by the Archaeological Survey of India. [1]

Architecture

Dome of Dargah Sharif Dargah Hazrat Nizamuddin Auliya.jpg
Dome of Dargah Sharif

The tombs of Amir Khusrau, Nizamuddin's disciple, and Jehan Ara Begum, Shah Jahan's daughter, are located at the entrance to the complex. [6] Ziauddin Barani and Muhammad Shah are also buried here. Overall, the dargah complex has more than 70 graves. [7] [8] [9]

The complex was renovated and restored in c.2010 by the Aga Khan Trust for Culture. [10]

Dargah

Nizamuddin's tomb has a white dome. The main structure was built by Muhammad bin Tughluq in 1325, following Nizamuddin's death. Firuz Shah Tughlaq later repaired the structure and suspended four golden cups from the dome's recesses. Nawab Khurshid Jah of Hyderabad’s legendary Paigah Family gifted the marble balustrade that surrounds the grave. The present dome was built by Faridun Khan in 1562. The structure underwent many additions over the years. [11] The dome diameter is approximately 6 metres (20 ft). [12]

The dargah is surrounded by a marble patio and is covered with intricate jalis (transl. trellis walls ). [9] The dargah complex also has a wazookhana (transl. ablution area). [13] [14]

The tombs of Nizamuddin Auliya and Amir Khusro, and the graves of Jahanara Begum and Mohammed Shah, are listed as Monuments of National Importance. [5]

Jamat Khana Masjid

Next to the dargah is the Jamat Khana Masjid, also known as the Khilji Mosque. The mosque is built of red sandstone [15] and has three bays. Its stone walls are carved with inscriptions of texts from the Quran. The mosque has arches that have been embellished with lotus buds, in addition to the façade of its dome having ornamental medallions. The structure was built during the reign of Alauddin Khalji by his son Khizr Khan. Completed between 1312 and 1313, Khizr was responsible for the central dome and hall, and was a follower of Nizamuddin. Around 1325, when Muhammad bin Tughlaq took over the reign, he constructed the two adjoining halls, each of which has two domes. The southern hall, chhoti masjid (transl.small mosque) is restricted to women and features a wooden door. The large dome of the mosque features a golden bowl that is suspended from the centre. [16]

Baoli

The baoli Nizamuddin Boali.jpg
The baoli

At the back entrance of the complex is a baoli (transl.stepwell), commissioned by Nizamuddin [8] and completed in 1321. It is close to the Yamuna river and is always filled. People believe that its waters have magical powers and bathe in it. [10] According to legend, Ghiyasuddin Tughlaq had commissioned the Tughlaqabad Fort at the same time the baoli was being built. Because he forbade all workers from working on the baoli, they would work on it at night. Upon discovering this, the supply of oil was restricted. The masons then lit their lamps with the water of the baoli, after a blessing. [8]

The baoli is listed as a Monument of National Importance. [5]

Location

The neighborhood surrounding the dargah, Nizamuddin Basti, is named after the saint. The area was initially the site of the settlement of Ghiyaspur, where Nizamuddin lived, and was later named after him. [17] The Basti's population mainly grew after refugees settled here during the Partition of India. [18] Prior to that, the area was mainly occupied only by the pirzade, the direct descendants of Nizamuddin. [19]

The dargah complex is immediately surrounded by the Sabz Burj at the intersection of Lodhi Road and Mathura Road, the Urs Mahal (a stage for the qawwalis), and the Chausath Khamba. [9]

Culture

The area is referred to as the "nerve centre of Sufi culture in India". On the 17th and 18th day of the Islamic month of Rabi' al-awwal, thousands gather to observe the birth anniversary and urs (death anniversary) of the saint. Besides this, thousands also visit on the birth and death anniversaries of Amir Khusrau, Nizamuddin's disciple. Hundreds visit the dargah everyday throughout the year to pray and pay their respects. The dargah has a tradition of qawwali , especially the one on every Thursday night attracting approximately 1,500 visitors. [20] > The regular qawwalis occur every evening after the Maghrib prayer. The dargah has multiple intergenerational darbari qawwals. [21] Women are traditionally not allowed inside the dargah’s inner sanctum. [22] Besides this, the dargah organizes a daily langar . [23]

The evening prayers in which lamps are lit, called the Dua-e-Roshni, is an important ritual. Pilgrims gather around the khadim, the caretaker, who prays for the wishes of all those gathered to be granted. [24]

Death is celebrated in most Sufi orders. As part of the urs, the dargah complex and the tombs are lit up in the tradition of charaghan. Lakhs of people from different religions come from across the world and recite verses in the tradition of fateha. Plates of rose petals and sweets are offered to the tombs and fragrant chaddars (transl.sheets) are draped on them. People tie colourful threads on the jaalis and make vows (mannat) to the saints. Each thread symbolizes a wish. [25]

The festival of Basant Panchami is also celebrated at the dargah. According to legend, Nizamuddin was deeply attached to his nephew, Khwaja Taqiuddin Nuh, who died due to an illness. Nizamuddin grieved over him for a long time. Khusrau, his disciple, wanted to see him smile and dressed up in yellow and began celebrating the onset of Basant, after spotting some women do the same. This caused Auliya to smile, an occasion that is commemorated to this day. [26] [27]

"Arziyan", a qawwali in the 2009 film Delhi 6 composed by A. R. Rahman is dedicated to Nizamuddin Auliya. "Kun Faya Kun", a song in the 2011 movie Rockstar and again composed by Rahman, is also shot at the dargah, featuring Ranbir Kapoor and Nizami Bandhu, the traditional qawwal of the dargah. [28] The dargah has also been featured in movies like Bajrangi Bhaijaan featuring Salman Khan and Kareena Kapoor, and in "Aawan Akhiyan Jawan Akhiyan" a qawwali in the 2006 film Ahista Ahista featuring Soha Ali Khan and Abhay Deol. [29]

Management

The dargah is a property that belongs to the Delhi Waqf Board. Offerings are collected under the baridari system through pirzadas , who are the custodians of the Sufi shrines. This usually comprises descendants of those buried at the dargah. The committee, Anjuman Peerzadan Nizamiyan Khusravi, looks after the dargah. [30]

See also

Related Research Articles

<span class="mw-page-title-main">Amir Khusrau</span> Indian poet, writer, singer and scholar (1253–1325)

Abu'l Hasan Yamīn ud-Dīn Khusrau, better known as Amīr Khusrau, sometimes spelled as, Amir Khusrow or Amir Khusro, was an Indo-Persian Sufi singer, musician, poet and scholar, who lived during the period of the Delhi Sultanate.

<span class="mw-page-title-main">Qawwali</span> Sufi devotional music from South Asia

Qawwali is a form of Sufi Islamic devotional singing originating in Hindustan. Originally performed at Sufi shrines or dargahs throughout Hindustan, it is famous throughout Pakistan, India, Bangladesh and Afghanistan and has also gained mainstream popularity and an international audience as of the late 20th century.

<span class="mw-page-title-main">Nizamuddin Auliya</span> Indian Sufi saint (1237–1325)

Khawaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin, Sultan-ul-Mashaikh and Mahbub-e-Ilahi, was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.

<span class="mw-page-title-main">Mehrauli</span> District Subdivision in Delhi, India

Mehrauli is a neighbourhood in South Delhi, Delhi, India. It represents a constituency in the legislative assembly of Delhi. The area is close to Gurugram and next to Vasant Kunj.

Hazrat Nizamuddin or Nizamuddin Auliya (1238–1325) was a Sufi saint of India from Delhi.

<span class="mw-page-title-main">Nasiruddin Chiragh Dehlavi</span> Sufi saint and poet (1274–1356)

Nasiruddin Mahmud Chirag-Dehlavi was a 14th-century mystic-poet and a Sufi saint of the Chishti Order. He was a disciple of Sufi saint Nizamuddin Auliya, and later his successor. He was the last important Sufi of the Chishti Order from Delhi.

Nizamuddin West is an upscale residential locality, conveniently located south of India gate. It is a historically busy neighbourhood in Central Delhi and has many parks and trees. It sits in the green lung of delhi, with Humayun's Tomb, Sunder Nursery and Delhi Golf club around it. The popular landmarks around it are Khan Market, Lodi Garden, Oberoi Hotel. It is well connected with Public transport.

<span class="mw-page-title-main">Chausath Khamba</span> Tomb in New Delhi, India

Chausath Khamba, also spelled Chaunsath Khamba, is a tomb built during 1623–24. It is located in Nizamuddin precincts of Sufi Muslim shrines and tombs in New Delhi, India. The name means "64 pillars" in Urdu and Hindi. It was built by Mirza Aziz Koka, son of Ataga Khan, as a mausoleum for himself, at the time when Mughal Emperor Jahangir ruled from Delhi. Mirza Aziz Koka had served several times as Jahangir’s Governor of Gujarat before he died in Gujarat.

Ustad Bahauddin Khan Qawwal was a Pakistani Qawwali musician in the music tradition of Qawwal Bacchon gharana.

<span class="mw-page-title-main">Burhanuddin Gharib</span> Indian Sufi Burhanuddin Gharib

Burhanuddin Gharib was an Indian Sufi of the Chishti Order. He was one of the caliphs of the Sufi Saint Nizamuddin Awliya.

Aaj Rang Hai also known as Rang or Rung (transl.Color) is a Qawwali written by the 13th-century Sufi poet, Amir Khusrau in Hindavi and Braj Bhasha dialects. In the song, Khusrau describes to his mother his ecstasy upon finding his murshid in the Sufi saint Nizamuddin Auliya. The song is a staple of most Qawwali sessions in North India and Pakistan, especially in the Chishti shrines of Delhi. It is traditionally sung as a closing piece at the end of a Qawwali session.

<span class="mw-page-title-main">Shrine of Mu'in al-Din Chishti</span> Sufi tomb of Moinuddin Chishti at Ajmer

The Shrine of Mu'in al-Din Chishti, also known as the Ajmer Dargah Shareef, is a Sufi dargah complex incorporating the shrine of Mu'in al-Din Chishti, several tombs, and a mosque, located at Ajmer, in the state of Rajasthan, India. The shrine is significant and it is one of the most popular sites of religious visitation for Sunni Muslims in the Indian subcontinent that can attract up to 20,000 pilgrims per day, swelling to hundred of thousands on Chishti's urs.

<span class="mw-page-title-main">Mehrauli Archaeological Park</span> Archaeological park in India

The Mehrauli Archaeological Park is an archaeological area spread over 81 hectares in the Mehrauli neighbourhood of the South Delhi district of Delhi, India. The park is located adjacent to the World Heritage-listed Qutub Minar and the Qutb complex.

<span class="mw-page-title-main">Nizami Bandhu</span> Indian band

Nizami Bandhu are an Indian musical group composed of Ustad Chand Nizami, Shadab Faridi and Sohrab Faridi Nizami.

<span class="mw-page-title-main">Khwaja Hasan Sani Nizami</span> Sufi Saint from Delhi

Khwaja Hasan Sani Nizami was a Sufi Shaykh of Nizami branch of Chishti Order and the former Sajjadanasheen of Nizamuddin Auliya's shrine and considered as a prominent figure of Urdu literature. He was a member of United Nations Religious Initiatives, San Francisco of United States of America. He was the son of Khwaja Hasan Nizami and the master of Iqbal Ahmad Khan.

<span class="mw-page-title-main">Tughlakabad (village)</span> Village in Delhi, India

Tughlakabad village is one of the oldest urban villages in the South East District of New Delhi. The Village is named after Ghiyas-ud-din Tughlaq and is located in the shadows of the 700-year-old Ruins of Tughlaqabad Fort.

The Dargah Sheikh Musa or Sheikh Musa ki Dargah or Tomb of Sheikh Musa is a Sufi dargah complex affiliated with the Chishti Order, located in Palla village, in the Nuh district of the state of Haryana, India. The dargah contains the mausoleum of Hazrat Sheikh Musa, a 14th-century Sufi saint. Musa moved to Mewat from Delhi to preach Islam. The building is recognised as a State Protected Monument by the Government of Haryana.

<span class="mw-page-title-main">Dargah Mai Sahiba</span> Dargah in India

The Dargah Mai Sahiba is a Sufi mausoleum complex, affiliated with the Chishti Order, situated in near Sri Aurobindo Marg, in the Adhchini village of South Delhi district of the state of Delhi, India. It is the shrine of "Mai Sahiba" Bibi Zulekha, the mother of 14th-century Sufi saint Hazrat Nizamuddin Auliya.

Ghiyaspur, an ancient village located in what is now known as Nizamuddin Basti in Delhi, India, has a rich historical significance. The area was named after Ghiyasuddin Balban, the ninth Sultan of Delhi Sultanate.

References

  1. 1 2 Livemint (27 January 2024). "Watch | French President Emmanuel Macron at Hazrat Nizamuddin Dargah in Delhi". mint. Retrieved 13 February 2024.
  2. "Nizamuddin Dargah: Who was Nizamuddin Auliya?". The Times of India. Delhi. 1 April 2020. Retrieved 20 July 2020.
  3. "'Rockstar' music launch at Nizamuddin Dargah". Zee News. 15 September 2011. Retrieved 6 April 2018.
  4. Dasgupta, Piyali (7 January 2014). "799th birthday celebrations of Hazrat Nimazuddin Auliya, held recently at the Hazrat Nizamuddin Dargah in Delhi". The Times of India. Retrieved 13 June 2018.
  5. 1 2 3 "List of Ancient Monuments and Archaeological Sites and Remains of Delhi". Archaeological Survey of India . Retrieved 2 October 2018.
  6. Sharma, Suruchi (29 August 2012). "Rahman returns to Nizamuddin dargah". The Times of India. Retrieved 20 July 2020.
  7. Soofi, Mayank Austen (30 March 2019). "Delhiwale: The dargah's grave arithmetic". Hindustan Times. Retrieved 23 July 2020.
  8. 1 2 3 Srinivasan, Sudarshana (22 August 2015). "An afternoon with the saints". The Hindu. ISSN   0971-751X . Retrieved 21 July 2020.
  9. 1 2 3 Ali Khawaja, Saif (5 October 2018). "Walking Through History to Reach Nizamuddin's Dargah". The Citizen. Retrieved 22 July 2020.
  10. 1 2 Wajid, Syed (29 March 2020). "Baolis: Water conservation through intermingled traditions and faiths". National Herald. Retrieved 23 July 2020.
  11. "Celebrating the mystic tradition". The Hindu . 5 February 2017. ISSN   0971-751X . Retrieved 23 July 2020.
  12. Bakht Ahmed, Firoz (30 July 2011). "Legacy of Hazrat Nizamuddin". Deccan Herald. Retrieved 23 July 2020.
  13. "No new structures at Nizamuddin dargah". The Times of India. Delhi. 20 August 2001. Retrieved 22 July 2020.
  14. "ASI seeks action on illegal construction at Nizamuddin". The New Indian Express. 13 June 2019. Retrieved 22 July 2020.
  15. Verma, Richi (19 February 2017). "Khilji-era mosque getting a facelift". The Times of India. Delhi. Retrieved 22 July 2020.
  16. Sultan, Parvez (21 July 2019). "Restoring an era of pious glory". The New Indian Express. Retrieved 23 July 2020.
  17. Mamgain, Asheesh (8 December 2017). "Nizamuddin Basti: 700 Years of Living Heritage". The Citizen. Retrieved 21 July 2020.
  18. Lidhoo, Prerna (10 May 2016). "Once a colony for refugees, now Capital's green heart". Hindustan Times. Retrieved 22 July 2020.
  19. Jeffery, Patricia (2000). Frogs in a Well: Indian Women in Purdah. Manohar. p. 10. ISBN   978-81-7304-300-0.
  20. Roychowdhury, Adrija (3 April 2020). "Nizamuddin dargah: Sufi central suffers ripples of Jamaat". Hindustan Times . Retrieved 21 July 2020.
  21. Bhura, Sneha (8 June 2020). "For the qawwals of Nizamuddin Dargah, it's a long wait for a real live performance". The Week. Retrieved 21 July 2020.
  22. "Plea seeks entry of women inside Nizamuddin dargah". The Hindu . 11 December 2018. ISSN   0971-751X . Retrieved 21 July 2020.
  23. Tankha, Madhur (5 December 2019). "Hazrat Nizamuddin basti celebrates diversity". The Hindu . ISSN   0971-751X . Retrieved 22 July 2020.
  24. Soofi, Mayank Austen (14 March 2017). "Discover Delhi: The Hindu connection to Nizamuddin dargah's evening ritual". Hindustan Times . Retrieved 21 July 2020.
  25. Anjum, Nawaid (18 June 2020). "While the world is at pause, the world of the Sufis can never end". The Indian Express. Retrieved 21 July 2020.
  26. Safvi, Rana (12 February 2016). "How Delhi's Hazrat Nizamuddin dargah began celebrating Basant Panchami". Scroll.in. Retrieved 21 July 2020.
  27. Shamil, Taimur (3 February 2017). "Celebrating Basant The Sufi Way At Nizamuddin Dargah". Huffington Post India. Retrieved 21 July 2020.
  28. Dasgupta, Piyali (24 February 2012). "Ali Zafar visits Nizamuddin Dargah". The Times of India. Retrieved 6 April 2018.
  29. Sood, Samira (26 February 2016). "How to experience qawwali at Hazrat Nizamuddin". Condé Nast Traveller India. Retrieved 24 July 2020.
  30. "Hazrat Nizamuddin Dargah: New board to look into 'mishandling of funds'". The New Indian Express. 17 December 2018. Retrieved 21 July 2020.

Further reading