This article needs additional citations for verification .(July 2012) |
Shri Kalkaji Mandir | |
---|---|
Religion | |
Affiliation | Hinduism |
District | South |
Deity | Kali- काली, Kalka - कालका |
Festivals | Navratri नवरात्रि महोत्सव |
Location | |
Location | Kalkaji, South Delhi |
State | Delhi |
Country | India |
Geographic coordinates | 28°32′59″N77°15′39″E / 28.5498°N 77.2607°E |
Architecture | |
Type | Hindu temple architecture |
Completed | Satya Yuga (सत्य युग) |
Temple(s) | 1 |
Website | |
www.shrikalkajimandir.in |
Kalkaji Mandir, is a Hindu Temple, dedicated to the Hindu Goddess Kali. It is situated in southern Delhi, in Kalkaji, India, a locality that has derived its name from the temple and is located opposite the Nehru Place and close to the Okhla railway station, Kalkaji Mandir metro station. [1] [2] [3] Hindus believe that the image of the Goddess Kalka here is a self-manifested one.
The temple was rebuilt later by Marathas
Though the temple is thought to be much older, the oldest portions of the present building are believed to have been constructed not earlier than the 1764 AD by the Marathas, with additions in 1816 by Mirza Raja Kidar Nath, the Peshkar of Akbar II [4] During the second half of the twentieth century, a considerable number of Dharamshalas were constructed around the temple by Hindu bankers and merchants of Delhi. The temple itself is built on the land of Shamlat Thok Brahmins and Thok Jogians who are also the pujari's of the temple and who perform Puja Sewa. The Thok Brahmins consist of Four Thullas, namely Thulla Tansukh, Thulla Rambaksh, Thulla Bahadur, and Thulla Jasram. They are classified into Gharbari Jogi and Kanphada Jogi. [5]
Part of a series on |
Hinduism |
---|
According to a Hindu legend, Kalika Devi was born at the site where the temple is situated. [6]
Millions of years ago, the gods who dwelt in the neighbourhood of the present temple were troubled by two giants and were compelled to prefer their complaint to Lord Brahma, 'the god of all'. But Lord Brahma declined to interfere and referred them to the Goddess Parvati. Out of the mouth of Maa Parvati sprung Kaushki Devi, who attacked the two giants and slaughtered them, but it so happened, that as their blood fell on the dry earth thousands of giants came into life, and the battle was maintained by Kaushki Devi against great odds. Maa Parvati took compassion on her offspring and out of the eyebrows of Kaushki Devi came Maa Kali Devi, 'whose lower lip rested on the hills below and the upper lip touched the sky above. She drank the blood of the slaughtered giants as it poured out of their wounds, and the goddess obtained a complete victory over their enemies. Maa Kali Devi then fixed her abode here, and she was worshipped as the chief divinity of the place.[ citation needed ]
It is believed that the Goddess Kalkaji, pleased with the prayers offered and rituals performed by the gods on the advice of Lord Brahma, appeared at the site of the temple and blessed them, and settled at the site. During the Mahabharata, Lord Krishna and the Pandavas are said to have worshipped Kali at this temple during the reign of Yudhisthira. The temple itself is believed to have been constructed by Thok Brahmins and Thok Jogians[ clarification needed ] at the order of Kali. [7]
It is also called Jayanti Peetha or Manokamna Siddha Peetha. " Manokamna" literally means desire, " Siddha" means fulfillment, and " Peetha" means shrine. So, it is believed to be the holy shrine where one gets the blessings of Maa Kalika Devi (Goddess or Mother Kalika) for the fulfillment of one's desires.
In the 1980s, Baijal severely injured his right leg and doctors said it will have to be amputated.
A priest gave Baijal's family a list of nine sacred locations to visit and seek blessings. However, even after completing the rigorous pilgrimage schedule, Baijal's suffering continued. On reaching the temple of Baba Baidyanath in Deogarh, Jharkhand, Baijal dreamt that he should go to the temple of Kalka Devi in Delhi within nine days.
The family organized support of fellow passengers in the train and Baijal arrived at the door of the Goddess. Five months later, his leg was "miraculously" cured. This prompted Baijal to take sanyas (asceticism) and become Lal Baba, wearing red robes in honour of Kalka Devi and playing the damaru.
Among the significant rituals of the shrine is the early morning bathing of the deity with milk, ornamentation, and aarti (prayers). The priests of the shrine allowed Lal Baba to contribute Ganga water as part of the bathing ritual. It made Lal Baba begin a unique spiritual journey. He went intermittently to locations where the Ganga flowed and carried back a barrel of its water. An entire room was designated where Ganga water collected by him and his followers was stored. Gradually, Lal Baba gained stature and respect and the number of his followers increased. The temple authorities permitted him to sit in the Yagna Kund, facing the sanctum of the Goddess.
Lal Baba passed away almost a decade ago. The unique ritual of offering Ganga water continues. Lal Baba's seat has now been designated as 'sacred', attracting huge donations from the faithful.
The temple complex, as it stands today, is constructed of brick masonry, finished with plaster and marble, and is surrounded by a pyramidal tower. The central chamber which is 12-sided in the plan, 24 feet across, with a doorway in each side, is paved with marble and is surrounded by a verandah 8'9" wide and contains 36 arched openings or exterior doorways. This verandah encloses the central chamber from all sides. In the middle of this arcade, opposite the eastern doorway, are two red sandstone tigers sitting on a marble pedestal. Both the pedestal, as well as the marble railings, contain Nastaʿlīq inscriptions of recent origin. Between the tigers, there is a stone image of Kali Devi with her name engraved in Hindi, and a trident of stone standing before it.
The temple complex is situated on the Delhi Metro between the Nehru Place bus terminus and business center and Okhla railway station and industrial area, and next to the Baháʼí Faith's Lotus Temple. Close to the temple, on a hill in the east of Kailash Colony and near the ISKCON temple, lies an edict of Ashoka, dating from the 3rd century BC.
The temple is visited by worshippers all year round, but the culmination point of their prayers and celebration is during the twice-yearly festival of Navratri, a nine-day Hindu festival, in spring and autumn, during which a large fair is organised. Devotees gather and sing hymns and songs praising the Goddess Durga. [8] During these nine days, many tradesmen selling various handicrafts come to the temple to boost their business. Devotees stand outside in serpentine queues for their turn to get a glimpse of the goddess.
The major ritual consists of offering and bathing the idol (Mata Snanam) with milk followed by an aarti every morning (6 am) and evening (7.30 pm). This, in turn, is followed by hymn recitation. Offerings can be purchased just before the entrance of the temple. The Puja Archana and other rituals are performed turn by turn (Monthly Basis) by Pujaris consisting of more than 1,000 Nai families who are the descendants of four main clans (thules) of Brahmin pujaris and one clan of Jogis/Mahants.
The atmosphere around the temple is airy and bright with lights all night. Devotees also try to meditate there and an aarti is held in the evening.
Vindhyachal is a city in Mirzapur district of the Indian state of Uttar Pradesh. The city is a Hindu pilgrimage site having the temple of Vindhyavasini, who according to Markandeya Purana, had incarnated to kill the demon Mahishasura. A detailed description has been given in the 'Durga Saptashati' chapter of the Markandeya Purana. The river Ganga flows through this city. The Indian Standard Time (IST) line passes through the Vindhyachal railway station.
The Shakti Pithas or the Shakti Peethas are significant shrines and pilgrimage destinations in Shaktism, the mother goddess denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti. Various Puranas such as Srimad Devi Bhagavatam state the existence of a varying number of 51, 52, 64 and 108 Shakti Pithas of which 18 are named as Astadasha Maha (major) in medieval Hindu texts.
Hanuman Temple in Connaught Place, New Delhi, India, is an ancient Hindu temple and is claimed to be one of the five temples of Mahabharata days in Delhi. The other four temples are the Kalkaji, a Kali temple in South Delhi containing Swayambu rock Idol, the Yogmaya Temple near Qutub Minar, the Bhairav temple near the Purana Qila and the Nili Chatri Mahadev at Nigambodh Ghat outside the walls of Old Delhi.
Bhadrakali is a Hindu goddess. She is considered to be the auspicious and fortunate form of Adi Shakti who protects the good, known as bhadra.
Gangolihat is a town in the Pithoragarh district of Uttarakhand, India. It is the headquarters of an eponymous tehsil ~ one of the 12 revenue subdivisions of the Pithorarh district.
Katyayani (कात्यायनी) is an aspect of Mahadevi and the slayer of the tyrannical demon Mahishasura. She is the sixth among the Navadurgas, the nine forms of Hindu goddess Durga who are worshipped during the festival of Navaratri. She is depicted with four, ten or eighteen hands. This is the second name given to the goddess Adi Parashakti in Amarakosha, the Sanskrit lexicon.
Santoshi Mata or Santoshi Maa is a Hindu goddess, who is venerated as "the Mother of Satisfaction", the meaning of her name. Santoshi Mata is particularly worshipped by women of North India and Nepal. A vrata called the Santoshi Maa vrata performed by women on 16 consecutive Fridays wins the goddess' favour.
In Hinduism, the yatra (pilgrimage) to the tirthas has special significance for earning the punya needed to attain the moksha (salvation) by performing the darśana, the parikrama (circumambulation), the yajna, the Dhyana, the puja (worship), the prarthana, the dakshina, the seva, the bhandara, etc. These sacred places are usually located on the banks of sacred waters, such as sacred rivers or their tributaries, the kundas, the ghats, or the stepwells, or the temple tanks.
The Maa Sarala Temple is a Hindu temple in the district of Jagatsinghpur, Odisha, India. It is one of the eight most famous Shakta shrines of Odisha.
Mahamaya Kalika Saunsthan is a temple complex in Kansarpal village of Bicholim taluka in the state of Goa, India. The presiding deity of the temple is Kali worshipped in the form of Mahamaya. The goddess Kali, the terrible and cruel to the demons and evil doers, is worshiped with blood sacrifice in most parts of India, in Goa however the fierce invocation of the deity was never popular. As per the tradition, after slaying the demons Madhu and Kaitabha, the deity's anger was soothed and the deity manifested herself in a peaceful (Shanta), gentle (Soumya) form, which is very popular in Goa.This form of Kali is also known as Bhadrakali or Kali who is gracious.
Shivaharkaray or Karavipur is a Shakti Peeth dedicated to the Hindu Goddess Durga, located near Parkai railway station, near Karachi, Pakistan. It is one of the three Shakti Peethas in Pakistan, other two being Hinglaj Mata mandir and Sharada Peeth. The Puranas describe that the three eyes of the Goddess fell here after she committed Sati. The Goddess is worshipped as Mahishasuramardini, or the slayer of the Demon Mahishasur. Her consort, the Hindu God Shiva, is worshipped in Ragi form as Krodhish, personification of anger. Shivaharkaray is third in the list of 51 Peethas identified in the Puranas.
Mansa Devi Temple, Haridwar is a Hindu temple dedicated to goddess Mansa Devi in the holy city of Haridwar in the Uttarakhand state of India. The temple is located atop the Bilwa Parvat on the Sivalik Hills, the southernmost mountain chain of the Himalayas. The temple, also known as Bilwa Tirth is one of the Panch Tirth within Haridwar.
Kalaratri is the seventh of the nine Navadurga forms of the goddess Mahadevi. She is first referenced in the Devi Mahatmya. Kalaratri is one of the fearsome forms of the goddess.
Belha Devi Temple is an old Hindu temple in the city of Bela Pratapgarh, dedicated to the goddess Belha, the local incarnation of the Devi.
In religion and spirituality, a pilgrimage is a very long journey or search of great moral significance. Sometimes, it is a journey to a sacred area or shrine of importance to innate faith. Members of every major religion participate in pilgrimages. A person who makes such a journey is called a pilgrim.
Maa Tara Chandi Temple is a Hindu temple dedicated to Maa Shakti or Maa Durga, located in Sasaram, Bihar, India. It is one of the 51 Shakti Peetha.
The Mahakal Temple or Mahakal Mandir. Translation: The master of Kaal[time]) is a sacred Hindu temple located in Darjeeling, West Bengal, India, dedicated to the Hindu god Shiva, the third god in the Hindu triumvirate. The temple was built in 1782 by Lama Dorjey Rinzing and is perched atop the Observatory Hill and is an amalgamation of Hindu and Buddhist religions. It is a religious site where both religions coexist harmoniously.
The Kalka Devi Temple, Kalka Devi Cave Temple or Kalka Devi Mandir is one of the holiest Hindu temples in Pakistan. It is situated inside a natural cave in the Kalka hills in Aror, Sindh province, Pakistan. The temple is known as the Asthan of Kalka Devi. It is visited by both Hindus and Muslims. Hindus from India also visit. The majority of devotees visiting the temple are Muslims.
{{cite news}}
: CS1 maint: numeric names: authors list (link)