The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. Ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as migrants as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. The Igbo people are one of the largest ethnic groups in Africa.
The culture of Nigeria is shaped by Nigeria's multiple ethnic groups. The country has 527 languages, seven of which are extinct. Nigeria also has over 1,150 dialects and ethnic groups. The three largest ethnic groups are the Hausas that are predominantly in the north, the Yorubas who predominate in the southwest, and the Igbos in the southeast. There are many other ethnic groups with sizeable populations across the different parts of the country. The Kanuri people are located in the northeast part of Nigeria, the Tiv people are in the north central, and the Efik-Ibibio are in the south South. The Bini people are most frequent in the region between Yorubaland and Igboland.
Igbo land, east is the indigenous homeland of the Igbo people. It is a cultural and common linguistic region in southeastern Nigeria. Geographically, it is divided into two sections by the: an eastern and western.Its population is characterized by the diverse Igbo culture
Cameroon has a rich and diverse culture made up of a mix of about 250 indigenous populations and just as many languages and customs. The country is nicknamed "Little Africa" as geographically, Cameroon consists of coastline, mountains, grass plains, forest, rainforest and desert, all of the geographical regions in Africa in one country. This also contributes to its cultural diversity as ways of life and traditional food dishes and traditions vary from geographical region to geographical region.
Nigerian Americans are Americans who are of Nigerian ancestry. The number of Nigerian immigrants residing in the United States is rapidly growing, expanding from a small 1980 population of 25,000. The 2022 American Community Survey (ACS) estimated that 712,294 residents of the US were of Nigerian ancestry. The 2019 ACS further estimated that around 392,811 of these (85%) had been born in Nigeria. This puts the American-born Nigerian American population a little over 400,000. Similar to its status as the most populous country in Africa, Nigeria is also the African country with the most migrants to the US, as of 2013. In a study which was carried out by consumer genetics company 23andMe which involved the DNA of 50,281 people of African descent in the United States, Latin America, and Western Europe, it was revealed that Nigeria was the most common country of origin for testers from the United States, the French Caribbean, and the British Caribbean.
There are over 525 native languages spoken in Nigeria. The official language and most widely spoken lingua franca is English, which was the language of Colonial Nigeria. Nigerian Pidgin – an English-based creole – is spoken by over 60 million people.
Oyinbo is a Yoruba word used to refer to white people. The word is popular in Nigeria among other groups as well and variation of Oyibo is also used. The word is generally understood by most Nigerian and many Africans due to popularity of Nollywood and Nigerian pop culture.
The Middle Belt or Central Nigeria is a term used in human geography to designate a belt region stretching across central Nigeria longitudinally and forming a transition zone between Northern and Southern Nigeria. It is composed of the southern half of the defunct Northern Region of Nigeria, now comprising mostly the North Central and parts of the North East and North West geopolitical zones, and is characterised by its lack of a clear majority ethnic group. It is also the location of Nigeria's Federal Capital Territory.
The history of the territories which since ca. 1900 have been known under the name of Nigeria during the pre-colonial period was dominated by several powerful West African kingdoms or empires, such as the Oyo Empire and the Islamic Kanem-Bornu Empire in the northeast, and the Igbo kingdom of Onitsha in the southeast and various Hausa-Fulani kingdoms.
Ernest Sissei Ikoli (1893–1960) was a Nigerian politician, nationalist and pioneering journalist. He was the first editor of the Daily Times, the president of the Nigerian Youth Movement, and in 1942, represented Lagos in the Legislative Council.
This is a timeline of Nigerian history, comprising important legal and territorial changes and political events in Nigeria and its predecessor states. To read about the background to these events, see History of Nigeria. See also the list of heads of state of Nigeria.
The Hausa are a native ethnic group in West Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin, Cameroon, Ivory Coast, Chad, Central African Republic, Togo, Ghana, as well as smaller populations in Sudan, Eritrea, Equatorial Guinea, Gabon, Senegal, Gambia. Predominantly Hausa-speaking communities are scattered throughout West Africa and on the traditional Hajj route north and east traversing the Sahara, with an especially large population in and around the town of Agadez. Other Hausa have also moved to large coastal cities in the region such as Lagos, Port Harcourt, Accra, Abidjan, Banjul and Cotonou as well as to parts of North Africa such as Libya over the course of the last 500 years. The Hausa traditionally live in small villages as well as in precolonial towns and cities where they grow crops, raise livestock including cattle as well as engage in trade, both local and long distance across Africa. They speak the Hausa language, an Afro-Asiatic language of the Chadic group. The Hausa aristocracy had historically developed an equestrian based culture. Still a status symbol of the traditional nobility in Hausa society, the horse still features in the Eid day celebrations, known as Ranar Sallah. Daura is the cultural center of the Hausa people. The town predates all the other major Hausa towns in tradition and culture.
A Sabon Gari is a section of cities and towns in Northern Nigeria, South Central Niger and Northern Cameroon whose residents are not indigenous to Hausa lands.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Toyin Omoyeni Falola is a Nigerian historian and professor of African Studies. Falola is a Fellow of the Historical Society of Nigeria and of the Nigerian Academy of Letters, and has served as the president of the African Studies Association. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.
Nigerian nationalism asserts that Nigerians as a nation should promote the cultural unity of Nigerians. Nigerian nationalism is territorial nationalism and emphasizes a cultural connection of the people to the land, particularly the Niger and the Benue Rivers. It first emerged in the 1920s under the influence of Herbert Macaulay, who is considered to be the founder of Nigerian nationalism. It was founded because of the belief in the necessity for the people living in the British colony of Nigeria of multiple backgrounds to unite as one people to be able to resist colonialism. The people of Nigeria came together as they recognized the discrepancies of British policy. "The problem of ethnic nationalism in Nigeria came with the advent of colonialism. This happened when disparate, autonomous, heterogeneous and sub-national groups were merged to form a nation. Again, the colonialists created structural imbalances within the nation in terms of socio-economic projects, social development and establishment of administrative centres. This imbalance deepened the antipathies between the various ethnic nationalities in Nigeria ." The Nigerian nationalists' goal of achieving an independent sovereign state of Nigeria was achieved in 1960 when Nigeria declared its independence and British colonial rule ended. Nigeria's government has sought to unify the various peoples and regions of Nigeria since the country's independence in 1960.
Yoruba Americans are Americans of Yoruba descent. The Yoruba people are a West African ethnic group that predominantly inhabits southwestern Nigeria, with smaller indigenous communities in Benin and Togo.
The Saro, or Nigerian Creoles of the 19th and early 20th centuries, were Africans that were emancipated and initially resettled in Freetown, Sierra Leone by the Royal Navy, which, with the West Africa Squadron, enforced the abolition of the international slave trade after the British Parliament passed the Slave Trade Act 1807. Those freedmen who migrated back to Nigeria from Sierra Leone, over several generations starting from the 1830s, became known locally as Saro(elided form of Sierra Leone, from the Yoruba sàró). Consequently, the Saro are culturally descended from Sierra Leone Creoles, with ancestral roots to the Yoruba people of Nigeria.
Yoruba Canadians are Canadians of Yoruba descent. The Yoruba people are an ethnic group of southwestern Nigeria and southern Benin in West Africa. They represent the second largest ethnic community of Nigerians in Canada. According to the 2016 Canadian census by Statistics Canada, 16,210 respondents spoke Yoruba at home ranking it as one of the most spoken Niger-Congo language in the country. Many are descendants of African American slaves while recent migrants come directly from West Africa.
The colonization of the West African region that lies across the Niger took place between the mid 19th century to 1960 when Nigeria became recognized as an independent nation. This systemic invasion introduced new social, economic, and political structures that significantly altered Indigenous notions of gender fluidity and gender roles. The imposition of Western ideologies in someway or the other may have influenced African socio-cultural practices invariably leading to a shift in power relations, societal expectations, gender-roles expressions or even identities. European colonial powers introduced legal frameworks that often reinforced patriarchal structures and diminished the recognition of Indigenous practices that embraced gender diversity. The imposition of Western legal systems had lasting consequences, influencing inheritance laws, property rights, and marital practices. This not only marginalized women within the legal framework but also eroded the traditional roles of certain societies where women held significant economic and political power. The juxtaposition of colonial legal norms with Indigenous customs created tension and reshaped the social fabric, contributing to the evolving landscape of gender roles and fluidity in Nigerian cultures. This impact of colonial legal systems and educational structures interacted with the diverse cultural landscapes of Nigeria, affecting communities in distinct ways. The consequences of colonial impositions on legal frameworks and educational curricula were filtered through the lenses of diverse cultural contexts, shaping unique challenges and opportunities for different ethnic groups.
