Formation | 1865 |
---|---|
Type | Freemasonry Rosicrucianism |
Headquarters | Harlthorpe Hall, Yorkshire, England |
Location | |
Supreme Magus | First: Robert Wentworth Little (1869–1878) Current: Anthony W. Llewellyn (2019–present) |
Website | sria.uk.com |
Societas Rosicruciana in Anglia (Rosicrucian Society of England) or SRIA is a Rosicrucian esoteric Christian order formed by Robert Wentworth Little between 1865 [1] [2] and 1867. [3] [4] While the SRIA is not a Masonic order (unattached to any Grand Lodge structure or Masonic Rite), aspirants (people seeking membership) are strictly confirmed from the ranks of subscribing Master Masons [1] of a Grand Lodge in amity with United Grand Lodge of England.
The structure and grade of this order, as A. E. Waite suggests, were derived from the 18th-century German Order of the Golden and Rosy Cross. It later became the same grade system used for the Hermetic Order of the Golden Dawn. [5]
The Fratres (singular. Frater) of the Society meet in Colleges, which are presided over by an annually elected Celebrant who also oversees all First Order ceremonial. Chief Adepts are responsible for all Colleges within their Province, they personally oversee all Second Order ceremonial activities and are appointed by The Supreme Magus who governs the Society worldwide via his High Council and oversees Third Order ceremonial. [6]
SRIA Colleges can be found in England, Australia, New Zealand, Canada, Wales, France, Germany, The Netherlands, Hungary, and India.
In addition to the ceremonial work within colleges, each Frater is encouraged to research, present, and discuss, papers covering a range of topics, including but not limited to Symbolism, Alchemy, Artificial Intelligence, philosophy, Esotericism, Spirituality, and Mysticism. [7]
The society has a rare collection of 400 year old Rosicrucian books, letters and manuscripts, which are on loan to the Library and Museum of Freemasonry in Freemasons Hall, home of the United Grand Lodge of England. [8] [9]
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The society is inspired by the original Rosicrucian Brotherhood but does not openly claim a provable link thereto. It bases its teachings on those found in the Fama and Confessio Fraternitatis published in the early 17th century in Germany, along with other similar publications from the same time such as the Chymical Wedding of Christian Rosenkreutz.
The society was founded in 1867, derived from a pre-existing Rosicrucian 'non-Masonic' order in Scotland (which bore no relation to the similarly named Societas Rosicruciana in Scotia, which was a later creation), following the admission of William James Hughan and Robert Wentworth Little. [10] Little was a clerk and cashier of the General Secretary of the United Grand Lodge of England, William Henry White. These Fratres were advanced quickly in Scotland and granted a warrant to form a Society in England. The formation meeting took place on 1 June 1867 in Aldermanbury, London with Frater Little elected Master Magus, the title of "Supreme Magus" not being invented until some years later.
The organisation was initially named the Rosicrucian Society of England or the Brethren of the Rosy Cross, these names are still used interchangeably to this day. However, the former name was Latinised to Societas Rosicruciana in Anglia (or SRIA), and has been commonly used throughout the society since 1889. [11]
They produced a journal, called The Rosicrucian, which was co-edited by William Robert Woodman. [12]
The national headquarters of the Society was Stanfield Hall [13] in Hampstead, London, until 2022 when the society relocated its Library to the Museum of Freemasonry, and its Headquarters to Harlthorpe Hall in Yorkshire. [14]
The society requires that all aspirants for membership apply from the ranks of subscribing Master Masons [1] of a Grand Lodge in amity with United Grand Lodge of England [15] to declare a belief in the fundamental principles of the Trinitarian Christian faith and offers assistance to all its members in working out the great problems of nature and science.
The Society is subdivided into three Orders:
Members of the 1st Order(Fratres) meet in a College. A College is empowered to confer the first four degrees of the society which are known as Grades. A minimum of six months must elapse between the receipt of grades. However, the emphasis in the work of the society is learning, therefore every member is encouraged to deliver a paper of their own work on some topic of interest in open college.
Grade | Grade Name |
---|---|
Grade I | Zelator |
Grade II | Theoricus |
Grade III | Practicus |
Grade IV | Philosophus |
The Second Order is managed at a provincial level, headed by a Chief Adept and his deputy (Suffragan) who have jurisdiction over all first order Colleges within a Province. The Chief Adept is empowered to personally confer three further Grades at this level to deserving Fratres of Grade IV who have been a member of the Society for a minimum of four years.
Grade | Grade Name |
---|---|
Grade V | Adeptus Minor |
Grade VI | Adeptus Major |
Grade VII | Adeptus Exemptus |
A minimum of one year must elapse between the receipt of grades at this level. A member can only serve as the Celebrant (Master) of a College of the First Order after receiving the Grade of Adeptus Exemptus.
The Third Order is headed by the Supreme Magus, Senior Substitute Magus, and Junior Substitute Magus. Members of the second order who have given service to the Society and have been selected by the Supreme Magus for such advancement may be awarded these two further Grades.
Acting recipients receive Grade VIII or Grade IX, however, the Supreme Magus can also grant the grades honorifically (8° & 9°). All recipients receive the full ceremony, which is personally overseen by the Supreme Magus and his team.
Grade | Honorific | Grade Name |
---|---|---|
Grade VIII | 8° | Magister |
Grade IX | 9° | Magus |
Fraters within the First Order wear a jewel (medal) hanging on a green ribbon, the ribbon changes to yellow for Fraters within the Second Order. [16]
When a frater becomes a Celebrant he wears a red robe, and thereafter he continues to wear a red robe.
Certain officers within a College wear regalia specific to their office.
There have been 14 Supreme Magi since the founding of the SRIA:
Supreme Magus | Years of Office |
---|---|
Robert Wentworth Little | 1869–1878 |
William Robert Woodman | 1878–1891 |
William Wynn Westcott | 1891–1925 |
W. J. Songhurst | 1925–1939 |
Frank M. Rickard | 1939–1956 |
W. R. Semken | 1956–1969 |
Edward Varley Kayley | 1969–1974 |
Donald Penrose | 1974–1979 |
Norman C. Stamford | 1979–1982 |
Alan G. Davies | 1982–1994 |
Ronald E. Rowland | 1994–2002 |
Andrew B. Stevenson | 2002–2006 |
John Paternoster | 2006–2019 |
Anthony W. Llewellyn | 2019–present |
There are multiple orders and societies that are associated with or inspired by the SRIA.
The Societas Rosicruciana in Anglia has led to several Societas Rosicruciana organisations in different countries such as Scotland (SRIS), Portugal (SRIL), and The Americas (SRICF). [17]
An invitational Irish order requiring membership of both Freemasonry and the SRIA. Members must be 5th grade or above in SRIA to be considered for invitation. [18] The Masonic order is derived from an ancient Order in Ireland which was founded by the historic Kings of Ireland. The order's name relates to Erin the ancient Irish name for Ireland. In Canada and the United States, this order forms part of the Allied Masonic Degrees, but remains invite only.
In 1888, three members of SRIA formed the Hermetic Order of the Golden Dawn, which removed the restriction on membership, allowing non-Christians, non-Freemasons, and women to join. A great deal of the SRIA structure survived in the new order, which went on to greatly influence the modern occult revival in the 20th century. While SRIA inspired several aspects, there is no active link between the SRIA and any modern-day Golden Dawn organisation.
The Hermetic Order of the Golden Dawn, more commonly the Golden Dawn, was a secret society devoted to the study and practice of occult Hermeticism and metaphysics during the late 19th and early 20th centuries. Known as a magical order, the Hermetic Order of the Golden Dawn was active in Great Britain and focused its practices on theurgy and spiritual development. Many present-day concepts of ritual and magic that are at the centre of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn, which became one of the largest single influences on 20th-century Western occultism.
Rosicrucianism is a spiritual and cultural movement that arose in early modern Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order. Rosicrucianism is symbolized by the Rose Cross or Rosy Cross. There have been several Rosicrucian organizations since the initial movement was founded, including the Order of the Golden and Rosy Cross (1750s–1790s), the Societas Rosicruciana in Anglia (1865–present), and the Hermetic Order of the Golden Dawn (1887–1903).
Arthur Edward Waite was a British poet and scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider–Waite tarot deck. As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of Western occultism—viewed as a spiritual tradition rather than as aspects of protoscience or as the pathology of religion."
The Societas Rosicruciana is a Rosicrucian order which limits its membership to Christian Master Masons. The order was founded in Scotland, but now exists in Scotland, England, Canada, Portugal, and the United States. While a prospective member must be a Trinitarian Christian Master Mason in good standing with a Grand Lodge that is recognized by the Grand Lodge of the jurisdiction in which the Society meets, the various Societies have no other Masonic links, ties, or official recognition. Additionally, in some jurisdictions, membership is by invitation only. As the Society offers assistance to all its members in working out the great problems of nature and science, it functions in some respects as a research society.
William Wynn Westcott was a coroner, ceremonial magician, theosophist and Freemason born in Leamington, Warwickshire, England. He was a Supreme Magus (chief) of the S.R.I.A. and went on to co-found the Golden Dawn.
The Rose Cross is a symbol largely associated with the legendary Christian Rosenkreuz, a Christian Kabbalist and alchemist said to have been the founder of the Rosicrucian Order. The Rose Cross is a cross with a rose at its centre, which is usually red, golden or white. It symbolizes the teachings of a Western esoteric tradition with Christian tenets.
Samuel Liddell MacGregor Mathers, born Samuel Liddell Mathers, was a British occultist and member of the S.R.I.A.. He is primarily known as one of the founders of the Hermetic Order of the Golden Dawn, a ceremonial magic order of which offshoots still exist. He became so synonymous with the order that Golden Dawn scholar Israel Regardie observed in retrospect that "the Golden Dawn was MacGregor Mathers."
Carl Kellner was a chemist, inventor, and industrialist. Born in Vienna, Austria, he made significant improvements to the sulfite process and was co-inventor of the Castner-Kellner process.
Albert Karl Theodor Reuss also known by his neo-Gnostic bishop title of Carolus Albertus Theodorus Peregrinus was a German tantric occultist, freemason, journalist, singer and head of Ordo Templi Orientis.
The Cipher Manuscripts are a collection of 60 folios containing the structural outline of a series of magical initiation rituals corresponding to the spiritual elements of Earth, Air, Water and Fire. The "occult" materials in the Manuscripts are a compendium of the classical magical theory and symbolism known in the Western world up until the middle of the 19th century, combined to create an encompassing model of the Western mystery tradition, and arranged into a syllabus of a graded course of instruction in magical symbolism. It was used as the structure for the Hermetic Order of the Golden Dawn, after the manuscripts came into the possession of prominent SRIA members.
While many Christian denominations either allow or take no stance on their members joining Freemasonry, others discourage or prohibit their members from joining the fraternity.
Freemasons' Hall in London is the headquarters of the United Grand Lodge of England and the Supreme Grand Chapter of Royal Arch Masons of England, as well as being a meeting place for many Masonic Lodges in the London area. It is located in Great Queen Street between Holborn and Covent Garden and has been a Masonic meeting place since 1775.
There are many organisations and orders which form part of the widespread fraternity of Freemasonry, each having its own structure and terminology. Collectively these may be referred to as Masonic bodies, Masonic orders, Concordant bodies or appendant bodies of Freemasonry.
Dr. William Robert Woodman, was Supreme Magus of the SRIA and one of three co-founders of the Hermetic Order of the Golden Dawn. Woodman was a medical doctor, horticultural expert and occultist. He was also a member of several metaphysical orders in England.
Robert William Felkin FRSE LRCSE LRCP was a British medical missionary and explorer, a ceremonial magician, member of the S.R.I.A, member of the Hermetic Order of the Golden Dawn, a prolific author on Uganda and Central Africa, and early anthropologist, with an interest in ethno-medicine and tropical diseases.
Robert Wentworth Little was a clerk and cashier of the secretary's office at the United Grand Lodge of England and later secretary of the Royal Institution for Girls. He was a well-known founder of Masonic orders in the 1860s and 70s, being responsible for four: the Societas Rosicruciana in Anglia (1867), the Red Cross of Constantine (1862), the Ancient Archeological Order of Druids (1874) and the Rite of Memphis-Misraim (1870). He is credited with the structural design of the S.R.I.A. with the rituals acquired from the store room of Freemasons Hall. He was also a founder of the Ancient and Primitive Rite of Misraim in England.
The Order of the Golden and Rosy Cross, was a German Rosicrucian organization founded in the 1750s by Freemason and alchemist Hermann Fictuld. Candidates were expected to be Master Masons in good standing. Alchemy was to be a central study for members. Much of the hierarchical structure for this order was used in Societas Rosicruciana in Anglia (SRIA) and from there, the Hermetic Order of the Golden Dawn.
Frederick Hockley was a British occultist and scryer who was a London-based Freemason and a member of the Societas Rosicruciana in Anglia.
Museum of Freemasonry, based at Freemasons’ Hall, London, is a fully accredited museum since 2009, with a designated outstanding collection of national importance since 2007 and registered charitable trust since 1996. The facility encompasses a museum, library, and archive.
The Societas Rosicruciana in Civitatibus Fœderatis is a Rosicrucian society that limits its membership to Christian Master Masons. Founded in 1880, it is the official American branch of the Societas Rosicruciana tradition and operates in amity with similar societies in England, Scotland, France, Portugal, and Romania.