Ahmadiyya–Jewish relations

Last updated

The Ahmadiyya Muslim Community is an Islamic movement that was founded by Mirza Ghulam Ahmad in the late 19th century. Judaism is another Abrahamic religious group. Ahmadis and Jews have not interacted much in the history.

Contents

Religious figures

Abraham

Both Ahmadis and Jews believe him as a prophet of God and show respect for him.

Jesus

Ahmadis believe Jesus Christ was the true Jewish messiah who had been prophesied by the earlier prophets. He came to guide Jews in the period of misguidance. Jews differ from this belief and they do not believe Jesus as their messiah. Contrary to the Jewish (as well as Christian) belief that Jesus died on the cross, Ahmadi Muslims believe that he was indeed put on the cross but survived crucifixion to die a natural death after having left Judea for the east to complete his mission to the remaining Israelite tribes residing beyond it. [1]

Muhammad

Ahmadis consider Muhammad as the greatest prophet. They believe in the finality of prophethood with Sharia as final divine law. Prophets can come after Muhammad as his disciples from among his followers. Jews reject Muhammad's message.

Messiah

Ahmadis believes Mirza Ghulam Ahmad as the Messiah for whom all of the world is waiting. They believe him as a Messiah and Imam Mahdi however Jews are waiting for their Messiah.

Historical interaction

During the time period of Mirza Ghulam Ahmad, Ahmadis and Jews have not interacted directly. The first missionary was Jalal ud din Shams who was sent to Palestine in the early 1920s although his primary audience were Arabs. The second caliph of Ahmadiyya community had visited Palestine to meet a small community of Palestinian Ahmadis in 1924 before the establishment of the State of Israel. Ahmadis, like other Muslims, now live in Israel alongside Jews especially in the Kababir neighbourhood in Haifa.

Acceptance of Israel

The Ahmadis believe that the coming into existence of the State of Israel is in accord with the prophecies contained in the Bible [2] and the Holy Quran. Inferring from the words in 17:105: '...We shall bring you together out of the various peoples', at the time of the "Promise of the Later Days";. [3] The Second Khalifa of Ahmadiyya Mirza Basheer-ud-Din Mahmood Ahmad in his ‘’Invitation to Ahmadiyyat’’ [4] writes:

Therefore in verse 17:105 the warning of the latter days relates to the period after the second coming of Jesus. The words 'shall bring you together' refer to the present influx of Jews [written 1924] into Palestine. Jews from different countries are offered facilities of travel and rehabilitation. The revelation of the Promised Messiah said, 'I will relieve the children of Israel.' This indicated a great change in the position of the Jews. It indicated the end of the opposition which nations of the world had made for so long to an independent home for the Jews. [5] [6]

A similar interpretation of the Quranic verse 17:105, in the Ahmadiyya exegesis, The English Commentary of the Holy Quran:

...the Jews would be brought back to the Holy Land from all parts of the World. The prophecy has been remarkably fulfilled by the return of the Jews to Palestine, under the Balfour Declaration and by the setting up of the so-called State of Israel. [7]

The Ahmadiyya “ Muslim Sunrise (USA)” writes: Quoting the Quran 17:105, writes: “It was also under his (Mirza Ghulam Ahmad) Spiritual Reign that the Jews would return to the land of Palestine as was prophesied in the Holy Quran 17:105”. [8] The ‘Ahmadiyya Times’ express similar views. The Ahmadiyya Times July 23, 2010.” ESTABLISHMENT OF ISRAEL ‘And after him We said to the Children of Israel, 'Dwell Ye in the promised land; and when the time of the promise of the Latter Days come, We shall bring you together out of various people." (17:105)”. Creation of Israel and gathering of Sephardic, Ashkenazi and the Jews of many other different races in Israel proves the authenticity of this prophecy and hence the Quran. [9]

The Ahmadis refer to older Interpretations like the exegesis of Muhammad ibn Jarir al-Tabari, who has also interpreted verse 17:105 to indicate the ‘promise of the Latter Days’ pointing towards the time of the advent of the Messiah. [10]

The Head of the Ahmadiyya Community at Kababir, Sheikh Muhammad Sharif Odeh invited President Shimon Peres to an Iftar Dinner in Ramadan, the President participated and spoke well of the Community at Kababir. [11]

In February 2017 the Members of the Philadelphia branch of Ahmadiyya Muslim Community USA visited the desecrated St. Louis Jewish cemetery and helped in the cleanup efforts [12] [13]

Related Research Articles

Messiah Saviour or liberator of a group of people, most commonly in the Abrahamic religions

In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.

Mirza Ghulam Ahmad 19th-century Indian religious figure; founder of the Ahmadiyya movement

Mirzā Ghulām Ahmad was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of Islam's latter day prophecies, as well as the Mujaddid of the 14th Islamic century.

Jesus in Ahmadiyya Islam Jesus in Ahmadiyya Islam

The Ahmadiyya branch portrays Jesus as a human mortal man and a prophet of God, born to the virgin Mary. Jesus is understood to have survived the crucifixion based on the account of the gospels, hadith, and the Quran. Having delivered his message to the Israelites in Judea, Jesus is understood to have emigrated eastward to escape persecution from Judea and to have further spread his message to the Lost Tribes of Israel.

Lahore Ahmadiyya Movement

The Lahore Ahmadiyya Movement for the Propagation of Islam, is a separatist group within the Ahmadiyya movement that formed in 1914 as a result of ideological and administrative differences following the demise of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad. Members of the Lahore Ahmadiyya movement are referred to by the majority group as ghayr mubāyi'īn and are also known colloquially as Lahori Ahmadis.

Ahmadiyya Caliphate Leader of the Ahmadiyya Muslim Community

The Ahmadiyya Caliphate is a non-political caliphate established on May 27, 1908 following the death of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, who claimed to be the promised Messiah and Mahdi, the expected redeemer awaited by Muslims. It is believed by Ahmadis to be the re-establishment of the Rashidun Caliphate that commenced following the death of the Islamic prophet Muhammad. The caliphs are entitled Khalīfatul Masīh, sometimes simply referred to as Khalifa. The caliph is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Ghulam Ahmad. He is believed by the Community to be divinely ordained and is also referred to by its members as Amir al-Mu'minin and Imam Jama'at. The 5th and current Caliph of the Messiah of the Ahmadiyya Community is Mirza Masroor Ahmad.

<i>Barahin-e-Ahmadiyya</i>

al-Barāhīn al-Ahmadīyyah 'alā Haqīqatu KitābAllāh al-Qur'ān wa'n-Nabūwwatu al-Muhammadīyyah is a five-part book written by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement. The first two parts were published in 1880 CE, the third volume was published in 1882, the fourth volume in 1884 and the fifth volume in 1905. In writing the book, Ghulam Ahmad sought to rejuvenate Islam by arguing for the validity of its principles and vindicating its teachings in response to Christian and Hindu polemics against Islam as well as atheistic philosophies. In this context, a significant portion of the subject matter of the book is dedicated to the defence of Islam as a whole against the criticism of Muhammad, the Qur'an and Islam that was raised in the 18th and 19th centuries predominantly by Christian missionaries and Hindu revivalists.

Dajjal is an evil figure in Islamic eschatology. He is said to have come from several different locations, but generally from the East, usually between Syria and Iraq.

Mirza Basheer-ud-Din Mahmood Ahmad Caliph of the Messiah

Mirza Basheer-ud-Din Mahmood Ahmad, was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.

Prophethood (Ahmadiyya)

The view on the Prophets of God in Ahmadiyya theology differs significantly from Mainstream Islam. The main difference centres on the Quranic term Khatam an-Nabiyyin with reference to Muhammad which is understood by Ahmadis in terms of perfection and testification of prophethood instead of chronological finality. Accordingly, Muhammad is held to be the last prophet to deliver a religious law to humanity in the form of the Quran whose teachings embody a perfected and universal message. Although, in principle, prophets can appear within Islam but they must be non-lawbearing prophets dependent upon the sharia of Muhammad. Their prophethood is reflective of that of Muhammad, that is, within his Seal; and their role is merely that of reviving and purifying the faith. They cannot be prophets in their own right and cannot change, add to or subtract from the religious law of Islam. As such, Ahmadis, regard their founder Mirza Ghulam Ahmad as a prophet who appeared as the promised Messiah and Mahdi in accordance with Islam's eschatological prophecies. In contrast to mainstream Muslims who believe Jesus to be still alive and one who would return himself towards the end of time, Ahmadis believe Jesus to have died a natural death and view the coming of such an independent, Israelite prophet to amount to breaking the Seal of Prophethood.

Ahmadiyya Islamic religious movement

Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.

<i>The British Government and Jihad</i>

The British Government and Jihad is a book written in 1900 by Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement in Islam. An alternative title is the True Meaning of Jihad. It was published on 22 May 1900 and was translated into English in 2006, by Islam International Publications.

Prophets and messengers in Islam Individuals who Muslims believe were sent by Allah to various villages and towns in order to serve as examples of ideal human behavior and to spread Gods message on Earth

Prophets in Islam are individuals to serve as examples of ideal human behavior and to spread God's message on Earth. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "There is a Messenger for every community". Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Promised Reformer Day

The Promised Reformer Day is celebrated by Ahmadi Muslims annually on 20 February in remembrance of the prophecy concerning the birth of an "illustrious son" to Mirza Ghulam Ahmad whom the Ahmadis regard as the Promised Messiah and Mahdi, and its fulfilment in the person of Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community. It is not a celebration of Mahmud Ahmad's birth which occurred on 12 January, but rather the commemoration of the prophecy and its fulfilment in his person.

Ahmadiyya is the third most popular branch of Islam which originated from India and spread all across the world. It was founded by Mirza Ghulam Ahmad in 1889. The total population of the community is estimated to be between 10–15 million, with main concentrations in South Asia. For a history timeline see Timeline of Ahmadiyya history.

Timeline of Ahmadiyya history

The timeline of Ahmadiyya history began in 1889 when the Ahmadiyya Muslim Community was established in Qadian, a village of India. It is now a worldwide community consisting of members from over 200 nations.

Ahmadiyya in Israel

Ahmadiyya in Israel is a small community in Israel. The Community was first established in the region in the 1920s, in what was then the British Mandate of Palestine. Israel is the only country in the Middle East where Ahmadis can openly practice their faith. As such, Kababir, a neighbourhood on Mount Carmel in Haifa, Israel, acts as the Middle East headquarters of the Community. It is unknown how many Israeli Ahmadis there are, although it is estimated there are about 2,200 Ahmadis in Kababir alone.

Fateh Muhammad Sial

Chaudhry Fateh Muhammad Sial (1887–1960) was born in a prominent feudal landowning family. He was a companion of Mirza Ghulam Ahmad and the first Ahmadi missionary sent from India, under the leadership of Hakeem Noor-ud-Din, the first Khalifa of the Ahmadiyya movement. In 1913, Mirza Basheer-ud-Din Mahmood Ahmad asked for volunteers to serve as Ahmadi Muslim missionaries in England. Sial volunteered and travelled to England on June 22, 1913 and arrived the following month. There he served twice as a missionary. He earned an MA in Arabic from the Aligarh Muslim University.

Qazi Muhammad Yousaf

Qazi Muhammad Yousaf was a companion of Mirza Ghulam Ahmad. He was regional head Amir of North West Frontier chapter of the Ahmadiyya Community.

Ahmadiyya and other faiths

The Ahmadiyya branch in Islam has relationships with a number of other religions. Ahmadiyya consider themselves to be Muslim, but are not regarded as Muslim by mainstream Islam. The mainstream Muslims branches call the Ahmadiyya branch with the religious slur "Qadianis". and their beliefs as "Qadianism" which is named after Qadian, the small town in the Gurdaspur district of India's Punjab region where the founder of Ahmadiyya Ghulām Ahmad was born. The Ahmadi Musliims dislike this term, because it has derogatory connotations and because they prefer to differentiate their two movements.

Ahmadiyya in Saudi Arabia

Ahmadiyya is a persecuted branch of Islam in Saudi Arabia. Although there are many foreign workers and Saudi citizens belonging to the Ahmadiyya movement in Saudi Arabia, Ahmadis are officially banned from entering the country and from performing the pilgrimage to Mecca and Medina. This has led to criticisms from multiple human rights organizations.

References

  1. "Jesus: A Humble Prophet of God ", Al Islam Online
  2. Bible, Ezekiel, 37:21-24 (1808)
  3. The Ahmadi translator Maulvi Sher Ali has translated the verse 17: 105 as "And after him We said to the children of Israel, 'Dwell ye in the land; and when the time of the promise of the latter days comes, We shall bring you together out of various peoples.'"
  4. This is a book addressed to the Amir of Afghanistan, Amir Amanullah Khan, written in 1924. History of Ahmadiyya, Dost Muhammad Shahid , Vol. 4 page: 265
  5. Invitation to Ahmadiyyat
  6. “Therefore in verse 17:105 the warning of the latter days relates to the period after the second coming of Jesus. The words 'shall bring you together' refer to the present influx of Jews into Palestine[1924]. Jews from different countries are offered facilities of travel and rehabilitation. The revelation of the Promised Messiah said, 'I will relieve the children of Israel.' This indicated a great change in the position of the Jews. It indicated the end of the opposition which nations of the world had made for so long to an independent home for the Jews.” (Invitation to Ahmadiyyat , Page 172 ; by Mirza Bashir ud Din Mahmud Ahmad (1924)
  7. The Ahmadiyya Commentary of the Quran, See verse 17:105, fn-1658, page: 569, (1968) Also see the detailed The English Commentary of the Holy Quran by the Ahmadiyya Muslim Community page: 1470.The English Commentary of the Holy Quran pp: 1470 Also see page 480 Urdu Translation of Hadrat Mirza Tahir Ahmad Urdu Translation Mirza Tahir Ahmad page 480 (17:105)
  8. The Muslim Sunrise, Fall-2012, page 38
  9. The Ahmadiyya Times
  10. Tabari, [Tafsīr al-Ṭabarī or Jāmi` al-bayān `an ta'wīl āy al-Qur'ān, by Muhammad ibn Jarir al-Tabari (838-923). See Commentary under Verse 17:104]
  11. Shimon Peres visits Jammat Ahmadiyya Mosque Kababir Haifa Israel: Shimon peres was invited at ifftar dinner during the month of ramdhan by jammat ahmadiyya israel and Sheikh Oda Mohamad Sharif Head of Ahmadiyya Jammat in Israel, giving message of Islam Ahmadiyyat to the president of Israel Shimon Peres and his team.(Uploaded on Mar 1, 2011)
  12. Ralph Ellis and Eric Levenson. "Jewish cemetery in Philadelphia vandalized". CNN. Retrieved 2017-04-23.
  13. "Qasim Rashid, Esq. on Twitter". Twitter. Retrieved 2017-04-23.