The Dedication of the Basilica of St Mary Major [1] (In Dedicatione basilicae S. Mariae) [2] is a feast day in the General Roman Calendar of the Catholic Church, optionally celebrated annually on 5 August with the rank of memorial.
In earlier editions of the General Roman Calendar, down to that of 1960, it is called the Dedication of the Basilica of St Mary of the Snows (In Dedicatione basilicae S. Mariae ad Nives), [3] a reference to the legendary story about the foundation of the basilica. For the same reason the feast is also known popularly as Our Lady of the Snows. [4] The reference to the legend was removed in the 1969 revision of the General Roman Calendar. [5]
Pope Pius V inserted this feast into the General Roman Calendar in 1568, [6] when, in response to the request of the Council of Trent, he reformed the Roman Breviary. Before that, it had been celebrated at first only in the church itself and, beginning in the 14th century, in all the churches of the city of Rome. [7]
Accordingly, it appears in the Tridentine calendar for celebration as a Double. In Pope Clement VIII's Missal of 1604, it was given the newly invented rank of Greater Double. In Pope John XXIII's 1960 calendar, it became a Third-Class Feast. [8] This 1960 calendar, included in the 1962 edition of the Roman Missal, is the calendar whose continued use privately and, under certain conditions, is publicly authorized by the motu proprio Summorum Pontificum . Nine years later, the celebration became an optional memorial. [5]
The feast commemorates the dedication by Pope Sixtus III of the rebuilt Basilica di Santa Maria Maggiore just after the First Council of Ephesus. This major basilica, located on the summit of the Esquiline Hill in Rome, is called the Basilica of Santa Maria Maggiore (Latin : Basilica Sanctae Mariae Maioris) because it is the largest church in Rome dedicated to the Blessed Virgin Mary.
The original church, which was replaced by that of Pope Sixtus III, was built during the pontificate of Pope Liberius (352–366), and is thus sometimes known as the Basilica Liberii or Basilica Liberiana.
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Until 1969 the feast was known as Dedicatio Sanctae Mariae ad Nives (Dedication of the Church of Our Lady of the Snows), a name that had become popular for the Basilica in the 14th century [6] in connection with a legend about its origin that the Catholic Encyclopedia summarizes: (in the middle of the 4th century) "During the pontificate of Liberius, the Roman patrician John and his wife, who were without heirs, made a vow to donate their possessions to the Virgin Mary. They prayed that she might make known to them how they were to dispose of their property in her honour. On 5 August, at the height of the Roman summer, snow fell during the night on the summit of the Esquiline Hill. In obedience to a vision of the Virgin Mary that they had the same night, the couple built a basilica in honour of Mary on the very spot that was covered with snow. From the fact that no mention whatever is made of this alleged miracle until a few hundred years later, not even by Sixtus III in his eight-line dedicatory inscription ... it would seem that the legend has no historical basis." [7] In fact there is no reference to the legend before the year 1000. [9]
The popularity of the legend in the 15th century is shown in the painting of the Miracle of the Snow by Masolino da Panicale of around 1423, now in the Museo di Capodimonte, Naples, in which the miracle is depicted as witnessed by a crowd of men and women, with Jesus and the Virgin Mary observing from Heaven, and by the building in that century and the immediately following centuries of many churches dedicated to Our Lady of the Snows, of which 152 still exist in Italy. [10] A more critical attitude began to prevail in the 18th century, as evidenced by the proposal that a congregation set up by Pope Benedict XIV presented to him in 1741 that the reading of the legend be removed from the Roman Breviary and that the original name, "Dedicatio Sanctae Mariae", be restored. This recommendation was implemented in 1969 – 228 years later.
On 5 August each year, during the celebration of the liturgical feast of the Dedication of the Basilica of Saint Mary Major, a custom that commemorates the story of the miraculous snowfall is still maintained: at the conclusion of Solemn Mass, a shower of white rose petals is dropped from the ceiling. [11]
At sunset on the same day, another artificial "snowfall" is staged as a tourist attraction in the square fronting the basilica. [12]
Apart from the above-mentioned many shrines of the Madonna della Neve in Italy, the United States has a "National Shrine of Our Lady of the Snows" in Belleville, Illinois, [13] and parishes dedicated to "Our Lady of the Snows" are located in Clarks Summit, Pennsylvania; [14] Reno, Nevada; [15] Floral Park, New York, [16] Milford, Michigan [17] and Woodstock, Vermont. [18] In Croatia, Bol on the island of Brač as well as the parish church in Mamre on the island of Pag are dedicated to the Lady of the Snows. There is also the Kostol Panny Márie Snežnej [19] on Calvary Hill in Bratislava, Slovakia as well as in Marsaxlokk in Malta, and also the Transfiguration of Our Lord Church in Cavinti, Laguna, where the Virgin under this title is secondary patroness (with the primary dedication, the Transfiguration, celebrated the next day). There is also Nuestra Señora de las Nieves in the Yucatán area of Mexico near the towns of Tulum & Playa Del Carmen. It is within the resort community of Grand Palladium.
The Basilica of Saint Mary Major, or church of Santa Maria Maggiore, is a Major papal basilica as well as one of the Seven Pilgrim Churches of Rome and the largest Catholic Marian church in Rome, Italy.
Our Lady of Peace, Mother of Peace, Queen of Peace or Our Lady Queen of Peace is a title of the Blessed Virgin Mary in the Roman Catholic Church. She is represented in art holding a dove and an olive branch, symbols of peace. Her official memorial in the General Roman Calendar is on July 9 in the universal Church except for Hawaii and some churches in the United States, where it is kept on January 24.
The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
Our Lady of Sorrows, Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows, and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Feast of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church.
The Nativity of the Blessed Virgin Mary, the Nativity of Mary, Marymas or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of Mary, mother of Jesus.
The Immaculate Heart of Mary is a Roman Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. Traditionally, the Immaculate Heart is depicted pierced with seven swords or wounds, in homage to the seven dolors of Mary and roses, usually red or white, wrapped around the heart.
In Christianity, the Visitation, also known as the Visitation of the Blessed Virgin Mary, refers to the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56. The episode is one of the standard scenes shown in cycles of the Life of the Virgin in art, and sometimes in larger cycles of the Life of Christ in art.
Our Lady of Aparecida, is a title of the Blessed Virgin Mary associated with the Immaculate Conception.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
Quo primum is the incipit of an Apostolic constitution in the form of a papal bull issued by Pope Pius V on 14 July 1570. It promulgated the Roman Missal, and made its use obligatory throughout the Latin Church of the Catholic Church, except where there existed a different Mass liturgy of the Latin Church of at least two hundred years standing.
Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
Mary, the Help of Christians is a Catholic title of the Blessed Virgin Mary, based on a devotion now associated with a feast day of the General Roman Calendar on 24 May.
Catholic Marian churches are religious buildings dedicated to the veneration of the Blessed Virgin Mary. These churches were built throughout the history of the Catholic Church, and today they can be found on every continent including Antarctica. The history of Marian church architecture tells the unfolding story of the development of Catholic Mariology.
The Feast of the Most Holy Name of the Blessed Virgin Mary is an optional memorial celebrated in the liturgical calendar of the Catholic Church on 12 September. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683. It was removed from the Church calendar in the liturgical reform following Vatican II but restored by Pope John Paul II in 2002, along with the Feast of the Holy Name of Jesus.
The Feast of the Conception of the Virgin Mary is a liturgical holiday celebrated on December 9 by the Orthodox Church and a number of Eastern Catholic Churches. It is also the name given in the Catholic Tridentine calendar for 8 December. In the present General Roman Calendar, the feast is called the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. In the Eastern Orthodox Church, the holy day was once called the Feast of Conception of Saint Anne.
Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.
Saint Mary of the Snows, also Our Lady of the Snows, may refer to:
The Friday of Sorrows is a solemn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday before Palm Sunday held in the fifth week of Lent. In the Anglican Ordinariate's Divine Worship: The Missal it is called Saint Mary in Passiontide and sometimes it is traditionally known as Our Lady in Passiontide.