The Gambian hip hop scene is a relatively new scene in African hip hop which developed in the mid-1990s and was heavily influenced by American hip hop and Senegalese hip hop. Gambian hip-hop has been heavily influenced by international music scene including worldbeat, Senegalese wolof music, and American hip hop, as well as traditional Gambian mbalax and n'daga music. [1] Dominican merengue and Jamaican reggae, ragga, and dancehall have also influenced the development of Gambian hip-hop. [2]
Like many other West African countries, the Gambia has a history of griot storytelling going back eight centuries. [2] Griot is widely considered to be a precursor to rapping, and was a kind of rhythmic, rhyming storytelling accompanied by drums and sparse instrumentation.
The modern hip-hop scene in the Gambia started in the late 1990s after the Gambia opened its National Television, Gambia Radio & Television Services (GRTS) in 1995. [3] The first Gambian rap group was Black Nature, founded in 1995. Other early groups were "Dancehall Masters", "Masla Bi", "Da Fugitivz", "Born Africans" and many others. [2] These groups were among the most popular and most successful irap groups in Gambia at the time. They were also notable for mixing hip-hop with reggae, mbalax, salsa, dancehall and other genres of music which led to the development of a distinct sound. Rappers like Poetic X and Papper House Crew held onto a more traditional sound, with a heavy emphasis on lyricism. These early groups have left a lasting impression on the hip-hop industry in the Gambia today, and some groups such as Da Fugitivz are still active in the industry.
The first award ceremony to promote and celebrate Gambian hip-hop artists was the Rap Award '99 ceremony held at Kairaba Beach Hotel on 31 July 1999. The awards ceremony was organized by Gambian music promoter Harona Drammeh, who was a staff member of GRTS at the time. [4] Now there are various award ceremonies held to promote Gambian artists in the music industry. In 2007, Black Lynx and One Tribe Sound, the best known hip hop movements and promoters in the country, joined forces as the Afric Alliance, and came up with the open mic show where rappers were invited to perform. [5]
Many of these early Gambian artists had breakthroughs in the international scene during the 1990s, and the success of Gambian hip-hop internationally is attributable to the global appeal of hip-hop. [6] In August 1999 after releasing their first album, Gambian rap group Da Fugitivz were invited to the Pop Com Musical Festival in Germany, [7] and were subsequently featured on an "Africa Raps" compilation for the German record label Trikon in 1999. [8] The group toured internationally, playing in Europe and the United States, and received national and international awards. International artists of Gambian-origin such as Atlanta-based rapper Salma Slims have achieved mainstream success in markets such as the United States. [9]
Gambia's hip-hop industry continued to grow throughout the 21st Century, popularized by new rappers such as Freaky Joe (now better known as Singhateh), and Sing-Jay Rebellion. [10] In the early 1990s, the Gambian hip hop scene was dominated by male rappers based in the Gambia, although now both female rappers and Gambian rappers settled abroad are getting into the scene. Nancy Nanz a.k.a. Gambian Beyonce, is one of a few women to make a breakthrough in the Gambian hip-hop industry and become well known in the Gambia. Other emerging female Gambian rap artists include Debbie Romero, a Nigerian who was raised in Gambia. [11]
Reggae and hip-hop music are the most popular genres in the Gambia, and have broad appeal in the ghettos of Gambia. [12] Hip hop fashion, including baggy pants, sneakers, and baseball caps, has become very popular among male youths in Gambia although the popularity of hip hop is not as politicized as it is in many countries. [13] The media, especially the Gambia Radio and Television Services, actively promotes artists in the hip-hop scene. Apart from the normal broadcasts, Saturday nights are usually dedicated to showcasing the music scene of the Gambia and a show called Extra Touch was the first of its kind on GRTS to invite rappers to perform live in their studios.
Many individual Gambian rappers use music to express controversial political and social ideas. The hip-hop community was repressed during the presidency of Yahya Jammeh, but had a resurgence after his exit from office when political topics were once again able to be explored in mainstream entertainment. [14] Hip-hop artists and political activists Retsam and Ali Cham (known by the stagename Killa Ace) protested the presidency of Yahya Jammeh, during whose tenure they were forced to leave the country due to threats of arrest or violence. [15] Cham fled the country and entered Senegal with his family and management after they were allegedly targeted with death threats by the Gambian government. [16] Cham returned to Gambia, where he continued to protest police brutality and corruption, after President Adama Barrow took office in 2017. Cham was subsequently arrested and charged with assault after an alleged run-in with law enforcement. [17] Cham's controversial trial prompted criticism of Gambia's law enforcement, and renewed concerns of police brutality and corruption. [18]
Hip hop music has been popular in Africa since the early 1980s due to widespread African American influence. In 1985, hip hop reached Senegal, a French-speaking country in West Africa. Some of the first Senegalese rappers were Munyaradzi Nhidza Lida, M.C. Solaar, and Positive Black Soul.
Senegal's music is best known abroad due to the popularity of mbalax, a development of conservative music from different ethnic groups and sabar drumming popularized internationally by Youssou N'Dour.
Kwaito is a music genre that emerged in Soweto, Johannesburg, South Africa, between the late 1980s and 1990s. It is a variant of house music that features the use of African sounds and samples. Kwaito songs occur at a slower tempo range than other styles of house music and often contain catchy melodic and percussive loop samples, deep bass lines and vocals. They are also very similar tempos to early 1990s NYC house tracks.
The music of Ivory Coast includes music genres of many ethnic communities, often characterised by vocal polyphony especially among the Baoulé, talking drums especially among the Nzema people and by the characteristic polyrhythms found in rhythm in Sub-Saharan Africa.
The music of the Gambia is closely linked musically with that of its neighbor, Senegal, which surrounds its inland frontiers completely. Among its prominent musicians is Foday Musa Suso. Mbalax is a widely known popular dance music of the Gambia and neighbouring Senegal. It fuses popular Western music and dance, with sabar, the traditional drumming and dance music of the Wolof and Serer people.
There are several subgenres of reggae music including various predecessors to the form.
Von Wayne Charles, better known by his stage name Wayne Wonder, is a Jamaican reggae artist. While his early recordings were dancehall and reggae, he later moved towards hip hop and rap. His most popular single is the 2003 hit "No Letting Go".
Islam is the major religion in the Gambia, representing 97% of the 2 million population, with the first Muslim communities in the country arriving in 11th century. Islam has therefore had an influence on the Gambia throughout history, and continues to impact its culture, society and politics. The majority of The Gambia's Muslims are Sunni belonging to the Maliki school of jurisprudence, influenced with Sufism. There is a smaller Shiite community, largely stemming from Lebanese and Arab migration. The Ahmadiyya movement is also present. Other religious societies exist in the country, including Catholics, Protestants, Hindus and Traditional African religions.
Mbalax is the urban dance music of Senegal and the Gambia. The musical style is rooted in the indigenous instrumental and vocal styles accompanied by polyrhythmic sabar drumming of the Wolof, a social identity that includes both the original Wolof people of the Greater Senegambia region and the urban panethnic identity that arose during colonialism. A cultural value proved by Wolof is their one's and respect of other cultural and musical practices. Therefore the origins of mbalax include a fusion of Wolof, Soce, and Serer music, rhythms, and instrumentation. The Wolof ability to include the diverse styles from Senegambian groups has allowed the sabar and its modern music formation to thrive. It is not uncommon, for example, for a sabar event to include music of the Serer such as the njuup, which is connected to sacred ndut rite ceremonies. In this way many ethnic groups may participate and the inclusion also increases the accessibilyt and popularity of the genre. In the 1970s, mbalax arose as Senegalese fused indigenous music styles with urban dance music from the African diaspora, the West, and the continent. These foreign sounds included U.S. soul, jazz, and salsa. Afro Cuban musics from the diaspora, Congolese rumba, and rock were also fused with the rhythms of sabar that were now played on the electric bass, guitar and keyboards.
Brazilian hip hop is a national music genre in Brazil. From its earliest days in the African-Brazilian communities of São Paulo and Rio de Janeiro, the genre has grown into a countrywide phenomena. Rappers, DJs, break dancers and graffiti artists are active across the complete spectrum of society blending Brazil's cultural heritage with American hip hop to form a contemporary musical fusion.
"Ghetto Story" is a dancehall/ragga single performed by dancehall artist Baby Cham. It is the first single to be released from his album of the same name. The song is most known for its reggae fusion remix called "Ghetto Story Chapter 2" featuring American R&B singer Alicia Keys. The single peaked at number 77 on the Billboard Hot 100, number 15 on Billboard's Hot R&B/Hip-Hop Singles chart, and number 13 on the Billboard Rap Tracks chart. It received heavy airplay on MTV2 and BET, and some airplay on Canada's MuchMusic. The song is about growing up in the ghetto and how it was for Cham in his younger years. The video entered BET's 106 & Park at number 9 before peaking at number 5, making it one of the very few reggae videos to reach the top 5 on that countdown. Another remix features singer Akon. Rapper Lil Wayne has freestyled over the instrumental.
Boomba music, also referred to as kapuka, is a form of hip pop music popular in Kenya. It incorporates hip hop, reggae and African traditional musical styles. The lyrics are in Swahili, Sheng or local dialects. It is associated with the Ogopa Deejays and is believed to have originated in the late 1990s with artists such as Redsan, Bebe Cool and Chameleone. It went on to dominate East African airwaves after the release of the Ogopa Deejays' first album in 2001, which included artists such as the late E-Sir, Nameless, Mr. Lenny, Amani, Mr. Googz and Vinnie Banton amongst others.
The Point is a daily newspaper published in Bakau, the Gambia.
Crunkcore is a musical fusion genre characterized by the combination of musical elements from crunk, post-hardcore, heavy metal, pop, electronic and dance music. The genre often features screamed vocals, hip hop beats, and sexually provocative lyrics. The genre developed from members of the scene subculture during the mid-2000s.
Merenhouse, merenrap or electronic merengue,Mambo o Mambo de Calle is a style of Dominican merengue music formed by blending with dancehall reggae and hip hop. The mix of Latin music, house music and dancehall started in NYC in the late 1980s.
Hannah Augusta Darling Jawara, was a Gambian nurse, playwright and activist for women's rights. She was the first wife of Sir Dawda Jawara, Prime Minister of the Gambia.
Raglife is a Ghanaian musical genre that is a combination of hiplife, Ghanaian hip hop and highlife, with reggae. The music uses traditional reggae elements like drum beats and melodies along with rap. The genre is thought to have been created by Abrewa Nana, the first popular female rap artist in Ghana.