The city of Shiraz, Iran is more than 4000 years old.
Shiraz was founded in Fars Province, a central area for Persian civilisation. The earliest reference to Shiraz is on Elamite clay tablets dated to 2000 BC, found in June 1970 during digging for the construction of a brick kiln in the southwest corner of the city. The tablets, written in ancient Elamite, name a city called Tiraziš. [1] Phonetically, this is interpreted as /tiračis/ or /ćiračis/. This name became Old Persian /širājiš/; through regular sound change comes the modern Persian name Shirāz. The name Shiraz also appears on clay sealings found at Qasr-i Abu Nasr , a Sassanid ruin, east of the city, (2nd century AD). As early as the 11th century several hundred thousand people inhabited Shiraz. Its size has decreased through the ages.[ clarification needed ]
Cuneiform records from Persepolis show that Shiraz was a significant township in Achaemenid times. [2]
There is mention of a city at Shiraz during the Sassanid era, (2nd to 6th century AD) in the 10th century geographical treatise Hudud ul-'alam min al-mashriq ila al-maghrib , which reports the existence of two fire temples and a fortress called "Shahmobad". In the 14th century the Nozhat ol-Qolub of Hamdollah Mostowfi confirmed the existence of pre-Islamic settlements in Shiraz.
The city became a provincial capital in 693, after the Arabs conquered Istakhr, the nearby Sasanian capital. As Istakhr fell into decline, Shiraz grew in importance under the Arabs and several local dynasties. [3] The Buyid dynasty (945 — 1055) made it their capital, building mosques, palaces, a library and an extended city wall.
The city was spared destruction by the invading Mongols when its local ruler offered tributes and submission to Genghis Khan. Shiraz was again spared by Tamerlane when in 1382 the local monarch, Shah Shoja agreed to submit to the invader. [3] In the 13th century, Shiraz became a leading center of the arts and letters, thanks to the encouragement of its ruler and the presence of many Persian scholars and artists. For this reason the city was named by classical geographers Dar al-Elm, the House of Knowledge. [4] Among the important Iranian poets, mystics and philosophers born in Shiraz were the poets Saadi Shirazi and Hafez the mystic Roozbehan and the philosopher Mulla Sadra.
As early as the 11th century, several hundred thousand people inhabited Shiraz. [5] In the 14th century Shiraz had sixty thousand inhabitants. [6] During the 16th century it had a population of 200,000 people, which by the mid-18th century had decreased to only 50,000.
In 1504 Shiraz was captured by the forces of Ismail I, the founder of the Safavid dynasty. During the Safavid era (1501–1722) Shiraz remained a provincial capital and Imam Quli Khan, the governor of Fars under Shah Abbas I, constructed many palaces and ornate buildings in the same style as those built in the same period in Isfahan, the capital of the Empire. [3] After the fall of the Safavids, Shiraz suffered a period of decline, worsened by the raids of the Afghans and the rebellion of its governor against Nader Shah; the latter sent troops to suppress the revolt. The city was besieged for many months and eventually sacked. At the time of Nader Shah's murder in 1747 most of the historical buildings of the city were damaged or ruined, and its population fell to 50,000, a quarter of that of the 16th century. [3]
Shiraz soon returned to prosperity under the enlightened rule of Karim Khan Zand who made it his capital in 1762. Employing more than 12,000 workers he constructed a royal district with a fortress, many administrative buildings, a mosque and one of the finest covered bazaars in Iran. [3] He had a moat built around the city, constructed an irrigation and drainage system, and rebuilt the city walls. [3] However, Karim Khan's heirs failed to secure his gains. When Agha Mohammad Khan Qajar, the founder of the Qajar dynasty, eventually rose to power, he wreaked his revenge on Shiraz by destroying the city fortification and moving the national capital to Sari. [3] Although lowered to the rank of a provincial capital, Shiraz maintained a level of prosperity as a result of the continuing importance of the trade route to the Persian Gulf and its governorship was a royal prerogative throughout the Qajar era. [3] many of the famous gardens, buildings and residences built during the nineteenth century, contribute to the actual outlook of the city.
Shiraz is the birthplace of the founder of the short-lived Babi movement, the Báb (Sayyid `Ali-Muhammad Shirazi, 1819-1850). In this city, on the evening of 22 May 1844, he began discussions that led to his claiming to be an interpreter of the Qur'an, the first of several progressive claims between then and 1849. Since the Báb is considered a 'forerunner' of the Baháʼí Faith, Shiraz is a holy city for Bahá’ís, where the Báb's House (demolished in 1979 by the Islamic regime) was a putative pilgrimage site.
In 1910 a pogrom of the Jewish quarter started after false rumours that the Jews had ritually killed a Muslim girl. In the course of the pogrom, 12 Jews were killed and about 50 were injured, [7] and 6,000 Jews of Shiraz were robbed of all their possessions. [8]
The city's role in trade greatly diminished with the opening of the trans-Iranian railway in the 1930s, as trade routes shifted to the ports in Khuzestan. Much of the architectural inheritance of Shiraz, and especially the royal district of the Zands, was either neglected or destroyed as a result of irresponsible town planning under the Pahlavi dynasty. Lacking any great industrial, religious or strategic importance, Shiraz became an administrative centre, although its population has grown considerably since the 1979 revolution. [9]
Recently many historical sites in the city were renovated. But in 1979, the Islamic regime demolished the beautifully restored house that had belonged to Sayyid 'Ali Muhammad Shirazi, the Bab, and built a mosque on the site. The Shiraz International Airport is expanded.
Agriculture has always been a major part of the economy in and around Shiraz. This is partially due to a relative abundance of water compared to the surrounding deserts. The Gardens of Shiraz and "Evenings of Shiraz" are famous throughout Iran and the middle east. The moderate climate and the beauty of the city has made it a major tourist attraction.
Shiraz is also home to many Iranian Jews, although most have immigrated to the United States and Israel in the last half of the twentieth century, particularly after the Islamic Revolution. Along with Tehran and Isfahan Shiraz is one of the handful of Iranian cities with sizable Jewish populations and more than one active synagogue.
The municipality of Shiraz and the related cultural institutions have promoted and carried out many important restoration and reconstruction projects through the city. [3] Among the most recent ones are the complete restoration of the Arg of Karim Khan and of the Vakil Bathhouse as well as a comprehensive plan for the preservation of the old city quarters. Other noteworthy initiatives of the municipality include the total renovation of the Qur'an Gate and the mausoleum of the poet Khwaju Kermani, both located in the Allahu Akbar Gorge, as well as the grand project of expansion of the mausoleum of the world-famous poet Hafez. [3]
Shiraz is the fifth-most-populous city of Iran and the capital of Fars province, which has been historically known as Pars and Persis. As of the 2016 national census, the population of the city was 1,565,572 people, and its built-up area with Sadra was home to almost 1,800,000 inhabitants. A census in 2021 showed an increase in the city's population to 1,995,500 people. Shiraz is located in southwestern Iran on the rudkhaneye khoshk seasonal river. Founded in the early Islamic period, the city has a moderate climate and has been a regional trade center for over a thousand years.
Agha Mohammad Khan Qajar, also known by his regnal name of Agha Mohammad Shah, was the founder of the Qajar dynasty of Iran, ruling from 1789 to 1797 as Shah. Originally a chieftain of the Quwanlu branch of the Qajar tribe, Agha Mohammad Khan was enthroned as the king of Iran in 1789, but was not officially crowned until March 1796, having deposed Lotf Ali Khan of the Zand dynasty in 1794.
Mohammad Karim Khan Zand was the founder of the Zand dynasty, ruling all of Iran (Persia) except for Khorasan from 1751 to 1779. He also ruled over some of the Caucasian lands and occupied Basra for some years.
The Zand dynasty was an Iranian dynasty, founded by Karim Khan Zand that initially ruled southern and central Iran in the 18th century. It later expanded to include much of the rest of contemporary Iran as well as parts of Iraq. The lands of present-day Armenia, Azerbaijan, and Georgia were controlled by khanates which were de jure part of the Zand realm, but the region was de facto autonomous. The island of Bahrain was also held for the Zands by the autonomous Al-Mazkur sheikhdom of Bushehr.
The Kingdom of Kartli-Kakheti was created in 1762 by the unification of the two eastern Georgian kingdoms of Kartli and Kakheti. From the early 16th century, according to the 1555 Peace of Amasya, these two kingdoms were under Iranian control. In 1744, Nader Shah granted the kingship of Kartli to Teimuraz II and that of Kakheti to his son Heraclius II, as a reward for their loyalty. When Nader Shah died in 1747, Teimuraz II and Heraclius II capitalized on the instability in Iran proper, and declared de facto independence. After Teimuraz II died in 1762, Heraclius succeeded him as ruler of Kartli, thus unifying the two kingdoms.
A talar or talaar is a type of porch or hall in Iranian architecture. It generally refers to a porch fronting a building, supported by columns, and open on one or three sides. The term is also applied more widely to denote a throne hall or audience hall with some of these features.
Iranian architecture or Persian architecture is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan, and from the Caucasus to Zanzibar. Persian buildings vary greatly in scale and function, from vernacular architecture to monumental complexes. In addition to historic gates, palaces, and mosques, the rapid growth of cities such as the capital Tehran has brought about a wave of demolition and new construction.
Abol-Fath Khan Zand was the third Shah of the Zand dynasty, ruling from March 6, 1779, until August 22, 1779.
Sadeq Khan Zand, also known as Mohammad Sadeq, was the fourth Shah of the Zand dynasty of Iran from August 22, 1779 until March 14, 1781.
Ali-Morad Khan Zand was fifth ruler of the Zand dynasty of Iran, ruling from March 15, 1781, until February 11, 1785.
The Arg of Karim Khan or Karim Khan Citadel, is a citadel located in downtown Shiraz, Iran. It was built as part of a complex during the Zand dynasty. It is named after Karim Khan, and served as his living quarters. It is rectangular in shape and resembles a medieval fortress. In the past, the citadel was sometimes used as a prison. Today, it is a museum operated by Iran's Cultural Heritage Organization.
Shah Shoja, was the ruler of the Mozaffarids from 1358 to 1384. He was the son and successor of Mubariz al-Din Muhammad. During the lengthy reign of Shah Shoja, his kingdom reached its zenith of power, stretching from Balochistan to Arran.
Fath-Ali Khan Afshar, was a chieftain from the Afshar tribe of Urmia, and one of the four contenders for supremacy in Iran between 1751–1763. He was ultimately defeated and captured in February 1763 by one of the contenders, the Zand ruler Karim Khan Zand. The latter had Fath-Ali Khan executed the following year, in July 1764.
Zaki Khan Zand was an Iranian military commander and contender for the throne. A member of the Zand dynasty of Iran, Zaki Khan, though he never became the ruler of Iran, managed to exert power over the country during the three months between the death of his half-brother Karim Khan, on March 2, 1779, and his own brutal death.
The Ghavam (Qavam)family (Persian: خاندان قوام شیرازی) was an Iranian aristocratic family during the Qajar era (1785–1925). They were descendants of Hajji Ebrahim Shirazi, kalantar of Shiraz. British secret documents and Naser al-Din Shah Qajar believed that the family was Jewish. Due to the family's wealth and political power, it was often said in Shiraz that "Before Reza Shah, Qavams were Shah here." The surname Ghavam is borrowed from the honorific title Ghavam-al-saltaneh, granted by the Qajar court, and meaning pillar or continuation of the Kingdom.
Hajji Ebrahim Shirazi, also known by his honorific title E'temad ol-Dowleh, was an Iranian statesman who served as the kalantar of the city of Shiraz during the late Zand era and later as the first grand vizier of Qajar Iran.
Lotf Ali Khan was the last Shah of the Zand dynasty. He ruled from 1789 to 1794.
The Guarded Domains of Iran, alternatively the Sublime State of Iran and commonly called Qajar Iran, Qajar Persia or the Qajar Empire, was the Iranian state under the rule of the Qajar dynasty, which was of Turkic origin, specifically from the Qajar tribe, from 1789 to 1925. The Qajar family took full control of Iran in 1794, deposing Lotf 'Ali Khan, the last Shah of the Zand dynasty, and re-asserted Iranian sovereignty over large parts of the Caucasus. In 1796, Agha Mohammad Khan Qajar seized Mashhad with ease, putting an end to the Afsharid dynasty. He was formally crowned as Shah after his punitive campaign against Iran's Georgian subjects.
The following is a timeline of the history of the city of Shiraz, Iran.
Hossein Qoli Khan Qajar was the Qajar chieftain of the Qoyunlu branch from 1759 till his death in 1777 and brother of the founder of the Qajar dynasty of Iran Agha Mohammad Khan Qajar.