Jain temple, Alappuzha

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Alleppey Jain Temple
Jain-temple-alleppey.jpg
Shri Jain Shwethambar Temple
Religion
Affiliation Jainism
Deity Tirthankara Vasupujya Swami
Festivals Paryushana
Location
Location Alappuzha, Kerala, India
India Kerala location map.svg
In-jain.svg
Location in Kerala
Geographic coordinates 9°29′42″N76°19′17″E / 9.495101°N 76.3214678°E / 9.495101; 76.3214678
Temple(s)2

The Jain Temple in Alleppey is a place of worship for Jains in the southern Indian state of Kerala. It was important in the growth of Jainism in South India. It is situated at the Northeast side of the Muppalam at the famous Gujarati Street in Alleppey town. [1]

Contents

Alleppey Sree Jain Shwethambar Temple

The temple was built by members of the forty two Jain families brought from the Kutch district of Gujarat. They were brought to Alleppey over a hundred years ago during the reign on Dewan Raja Kesavadas [2] for the industrial development of the township of Alleppey. There are two shrines, one over 100 years old and the newer one was built nearly 22 years ago.[ when? ][ citation needed ] The temple has an important role in the socio-economic culture of Alleppey.[ citation needed ] A trust el's spiritual center, closely observing and following Jain rites, tradition and rituals and the street commonly known as Gujarati Street. [3]

Architectural Significance

Jain Architecture has significantly contributed to the growth of art in India and they are extremely palpable at the intricate and exceptional temple structures that one can observe at various parts of India. Though the temple in no way can compete with the spectacles of Ranak Pur, Mount Abu Jain Temples in Rajasthan or Jain Temple in Kochi, [4] the Jain temple in Alleppey undoubtedly has its charm and poignant style. Unlike many other Jain temples in Kerala, Alleppey Jain Temple has a very distinct and definitive architectural grandeur and style. It is the only such Jain Temple in Kerala that did not use iron to build and also to flaunt a dome atop. The temple was carefully built using Rajasthan Stones and White Marbles to make it charmingly attractive without losing its spiritual implications. One of the striking features of the temple is that it houses numerous frescos or figurines carved from single marble pieces. Though Jain temples have a definitive architectural style, it has taken inspirations from local architectural styles and it is very visible at the Jain temple in Alleppey. It was on 21 February 1994 that the temple has been restored to the style that it parades today. One can observe the statues of four "Thirthankaras" in the temple and it has been arranged to provide maximum view for the devotees who come to worship at the temple. The statue of the 12th Tirthankara Vasupujya Swami [5] is placed at the center and the statues of the 15th Tirthankara Swami Dharmanatha and the 11th Thirthankara Swami Shreyansanatha [6] have been placed at the right and left sides of the statue of Tirthankara Vasupujya Swami. At the top floor of the temple, the statue of the 23rd Thirthankara Parshvanatha Swami can be observed as well. This statue is unearthed in Kuttanad which is a great reminiscence of the growth of Jainism in ancient Kerala. Jain followers are really particular about using a rosary to pray called Japamala "Jain prayer beads" and these are made of special threads. A blessed "Japamala" is placed at the center of the temple which can be observed by the devotees.

Festival at Jain Temple

Entry gate JainTempleAlappuzhaGate2Prd.jpg
Entry gate

Jains have a very strict and particular code of rituals and rites and it is imperative that these rituals and rites are observed by everyone in the community strictly without any fail whatsoever. Every day "Sanatra Pooja" aka "Snatra Puja" [7] is conducted for around one and half hours which is believed to bring spiritual sanctity and nirvana to their lives. The festival of their temple is called "Parva paryushana" [8] and the same is conducted once every year. The festival lasts for eight days and it is usually celebrated in the month of August–September. During the festival, many aacharyas from Gujarat come to the temple. They also have the habitual ritual of reading the history of the 24 Tirthankara at the temple, during the festival. During the Jain festival, there are no concrete norms for fasting and meditating and this is a rather surprising side of Jainism. [9] The followers have the freedom to carryout prayers and fasting according to their capacity and desires. Jain followers are pure vegetarians "Jain vegetarianism" and they are forbidden from consuming alcohol. Those who consume meat and alcohol are strictly prohibited from entering the premises of the temple. Though they are vegetarians, they also do not consume anything that grows underground. Their religious belief emphasizes that they must only eat such food that grows above the ground getting a lot of sunlight. For adherents of Jainism, attaining ‘moksha’ is the fundamental purpose of living. [10] Their life is considered to be a means to reach or attain salvation. There is also a pilgrim house near the temple where Jain pilgrims can stay and offer 'puja' (worship).

See also

Related Research Articles

Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

<span class="mw-page-title-main">Mahavira</span> 24th tirthankara of Jainism

Mahavira, also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE to a royal Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.

<span class="mw-page-title-main">Śvetāmbara</span> One of the two major schools of Jainism

The Śvetāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity.

<span class="mw-page-title-main">Shikharji</span> Jain pilgrimage centre and hill forest in Jharkhand, India

Shikharji, also known as Sammet or Sammed Shikharji, is one of the holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. It is one of the five principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash.

Paryushana is an annual holy event for Jains and is usually celebrated in August, September or October in Hindi calendar Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. The event lasts for 8 or 10 days, and ends with the celebration of Samvatsari.

<span class="mw-page-title-main">Kshamavani</span> Jain festival of Digambara sect

Kshamavani or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of Ashvin Krishna month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless".

<span class="mw-page-title-main">Akshaya Tritiya</span> Annual Hindu and Jain festival

Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Jain and Hindu spring festival. It falls on the third tithi of the bright half of the Hindu month of Vaisakha.

<span class="mw-page-title-main">Nagaraja Temple, Nagercoil</span> Hindu temple in India

Nagaraja Temple is an early large temple found in the city of Nagercoil (Nagarkōyil) near the southern tip of Tamil Nadu, India. Its dating is uncertain but likely pre-12th-century. The main sanctum is dedicated to the Nagaraja – the king of serpents. Padmanabham (1985), Heritage Of The Tamils Temple Arts, Editors: SV Subramanian and G Rajendran, International Institute of Tamil Studies, Since the 17th-century, new Hindu shrines have been added to the temple complex attracting devotees of Krishna (Vishnu), as well as Shaiva and Shakti Hindus. The original iconography of the Tirthankaras and Padmavati Devi have and continue to remain a part of the sacred pantheon close to the temple's main sanctum.

Jain rituals play an everyday part in Jainism. Rituals take place daily or more often. Rituals include obligations followed by Jains and various forms of idol worship.

<span class="mw-page-title-main">Jain temple</span> Place of worship for Jains, the followers of Jainism

A Jain temple, Derasar or Basadi is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.

<span class="mw-page-title-main">Vasupujya</span> 12th Tirthankara of Jainism

Vasupujya is the twelfth tirthankara in Jainism of the avasarpini. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the Falgun Krishna month of the Indian calendar. He never married and remained a celibate. He attained Kevala Jnana within one month of Tapsya and Moksha at Champapuri, of Bihar in India on the fourteenth day of the bright half of the month of Ashadh.

<span class="mw-page-title-main">Shantinatha</span> 16th Tirthankara in Jainism in current cycle of Jain cosmology

Śāntinātha or Śānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravarti and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.

Jainism, one of the three most ancient Indian religious traditions still in existence, has very small presence (0.01%) in Kerala, in south India. According to the 2011 India Census, Kerala only has around 4500 Jains, most of them in the city of Cochin, Calicut and in Wayanad district.

This article contains the index of articles related to Jainism.

<span class="mw-page-title-main">Palitana temples</span> Jain temples in Palitana Gujarat

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<span class="mw-page-title-main">Jain art</span> Works of art associated with Jainism

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References

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  2. Francis, W. (1988). Gazetteer of South India, Volume 1. kerala: Mittal Publications.
  3. Varghese, Theresa (2006). Stark World Kerala. Travancore, kerala: Stark World Pub. ISBN   9788190250511.
  4. "Jain temple adds to Kochi's iconic structures". timesofindia. Kerala.
  5. "Lord Vasupujya Swami". Archived from the original on 22 November 2015. Retrieved 13 December 2015.
  6. "Jain Tirthankar Shreyansnatha Swami". Archived from the original on 22 November 2015. Retrieved 13 December 2015.
  7. "Jain Shanti Snatra Pooja". Archived from the original on 22 December 2015. Retrieved 13 December 2015.
  8. "Paryushana Parva". International Business Times, India Edition. India.
  9. "Jains Fasting". BBC.
  10. "moksha marga according to Jainism".