Victor Frankenstein is a fictional character who first appeared as the titular main protagonist of Mary Shelley's 1818 novel, Frankenstein; or, The Modern Prometheus. He is a Swiss scientist (born in Naples, Italy) who, after studying chemical processes and the decay of living things, gains an insight into the creation of life and gives life to his own creature (often referred to as Frankenstein's monster, or often colloquially referred to as simply "Frankenstein"). Victor later regrets meddling with nature through his creation, as he inadvertently endangers his own life and the lives of his family and friends when the creature seeks revenge against him. He is first introduced in the novel when he is seeking to catch the monster near the North Pole and is saved from near death by Robert Walton and his crew.
Percy Shelley, Mary's husband, served as a significant influence for the character. Victor was a pen name of Percy Shelley's, as in the collection of poetry he wrote with his sister Elizabeth, Original Poetry by Victor and Cazire.[1] There is speculation that Percy was one of Mary Shelley's models for Victor Frankenstein; while a student at Eton College, he had "experimented with electricity and magnetism as well as with gunpowder and numerous chemical reactions", and his rooms at the University of Oxford were filled with scientific equipment.[2] Percy Shelley was the first-born son of a wealthy, politically connected country squire, and a descendant of Sir Bysshe Shelley, 1st Baronet of Castle Goring, and Richard Fitzalan, 10th Earl of Arundel.[3] As stated in the novel, Frankenstein's family is one of the most distinguished of the Genevese republic and his ancestors were counselors and syndics. Percy Shelley's sister and Frankenstein's adopted sister were both named Elizabeth. On 22 February 1815, Mary Shelley delivered a baby two months premature; the child died two weeks later.[4] The question of Frankenstein's responsibility to the creature– in some ways like that of a parent to a child– is one of the main themes of the book.
One of the characters of François-Félix Nogaret[fr]'s novella Le Miroir des événements actuels ou la Belle au plus offrant, published in 1790, is an inventor named "Wak-wik-vauk-an-son-frankésteïn",[5] then abridged as "Frankésteïn", but there is no proof Shelley had read it.[6]
History
Victor Frankenstein was born in Naples (according to the 1831 edition of Shelley's novel) to a Swiss family.[7] He was the son of Alphonse Frankenstein and Caroline Beaufort, who died of scarlet fever when Victor was 17.[8] He describes his ancestry thus: "I am by birth a Genevese; and my family is one of the most distinguished of that republic. My ancestors had been for many years counsellors and syndics; and my father had filled several public situations with honour and reputation."[9] Frankenstein has two younger brothers–William, the youngest, and Ernest, the middle child.[10] Frankenstein falls in love with Elizabeth Lavenza, who became his adoptive sister (his blood cousin in the 1818 edition) and, eventually, his fiancée.[11]
As a boy, Frankenstein is interested in the works of alchemists such as Cornelius Agrippa, Paracelsus, and Albertus Magnus, and he longs to discover the fabled elixir of life. At the age of fifteen, he loses interest in both these pursuits and in science as a whole after he sees a tree destroyed by a lightning strike and a scientist explains the theory of electricity to him. It seems to him as if nothing can really be known about the world, and he instead devotes himself to studying mathematics, which he describes as "being built upon secure foundations."[12] However, at the University of Ingolstadt in Bavaria, Frankenstein develops a fondness for chemistry,[12] and within two years, his commitment and scientific ability allow him to make discoveries that earn him admiration at the university. He then becomes curious about the nature of life and his studies lead him to a miraculous discovery that enables him to create life in inanimate matter.[13]
Assembling a humanoid creature through corpse assembling and ambiguous means involving electricity, Frankenstein successfully brings it to life, but he is horrified by the creature's ugliness.[14] He flees from his creation, who disappears[14] and, after several negative encounters with the locals, swears revenge on his creator.[15] When his youngest brother, William, is found murdered, Frankenstein knows instantly that his creation is the killer,[10] but says nothing. The Frankensteins' housekeeper, Justine, is blamed for the boy's death and executed; Frankenstein is wracked with guilt but does not come forward with the truth because he thinks no one will believe his story, and he is afraid of the reactions such a story would provoke.[16]
The creature approaches Frankenstein and begs him to create a female companion for him.[17] Frankenstein agrees, but ultimately destroys this creation, fearing the idea of a race of monsters. Enraged, the creature swears revenge; he kills Henry Clerval, Frankenstein's best friend, and promises Frankenstein, "I shall be with you on your wedding night."[18] The creature keeps his promise by strangling Elizabeth on her matrimonial bed. Within a few days, Frankenstein's father dies of grief.[19] With nothing else left to live for, Frankenstein dedicates his life to destroying the creature.[20]
Frankenstein pursues the "fiend" or "Demon" (as he calls his creation) to the Arctic, intending to destroy it. Although he is rescued by a ship attempting an expedition to the North Pole, he dies after relating his tale to the ship's captain, Robert Walton. His creature, upon discovering the death of his creator, is overcome by sorrow and guilt and vows to commit suicide by burning himself alive in "the Northernmost extremity of the globe;" he then disappears, never to be seen or heard from again.[20]
In the book, Frankenstein has many characteristics of a great scientist. At a young age, he has the initiative to study natural philosophy and mathematics.[12] As an adult, he attributes his accomplishments in chemistry to the effort he put into the discipline, rather than his intelligence.[13] Frankenstein also has great curiosity about the world, and even recalls that some of his earliest memories were his realizations about the laws of nature.[12] It is his curiosity about the cause of life that leads him to creating the monster.[13]
Obsession plays a major role in the development of Frankenstein's character. First, as a child, he is obsessed with reading books on alchemy, astrology, and other pseudo-sciences.[12] Later, as a young man, he often spends the entire night working in his laboratory. He then becomes enthralled with the study of life sciences – mainly dealing with death and the reanimation of corpses.[13] Finally, after the monster is created, Frankenstein is consumed with guilt, despair, and regret, leading him to obsess over the nature of his creation and seek revenge.
Mary Shelley's novel presents a Promethean theme of defiance of the gods, in reference to the mythological hero. The title of the novel echoes the call of the French materialist philosopher, La Mettrie (1709-1751), in 1747, in his Homme machine, for the advent of a "new Prometheus" who would set in motion a reconstituted human machine.[21][N 1]
Mary Shelley did not invent the expression, which had already been used in the early 18th century and, closer to its end, by Immanuel Kant,[22] and Frankenstein goes far beyond the technical substratum, presenting, in addition to its borrowings from myth, metaphysical, aesthetic and ethical aspects.[23]
Frankenstein tells the story of a man seeking to surpass his condition, akin to that of Icarus, the bird-man destroyed by the physical order of the universe.[24]Frankenstein also evokes Pygmalion,[25] king of Cyprus and a sculptor in love with the statue of a woman he has just completed, a new Galatea of flesh and blood after Aphrodite breathes life into her.[26] The latter myth was known to Mary Shelley, who had read it first and foremost in the Nouveaux contes moraux et nouvelles historiques, published by Madame de Genlis in 1802,[27][28] then in John Dryden's translation, again published in 1810,[29][N 2] and which she also knew from Rameau's Pigmalion (1748),[N 3] reductions of which for fortepiano were circulating throughout Europe.[30]
The novel also contains hints of Don Juanism: the hero's quest is never satisfied and, like the statue of the commander,[31] the monster appears and precipitates Frankenstein into the bowels of a psychological hell,[32] whose fire is the "bite" of glaciation. It also evokes the more recent eighteenth-century Faust;[33] Shelley refers to the Faustian idea that knowledge intoxicates the soul and proves dangerous when it becomes excessive, becoming in itself "a serpent's bite".[25]
Mary Shelley first refers to the Greek myth of Prometheus, struggling against the omnipotence of Zeus, stealing fire from Olympus and bringing it to mankind to help and save them. In this version of the myth, the rebellious Titan intends to break human destiny by giving them the primary element of energy, and thus of technology, as well as a symbol of Knowledge. He is Prometheus Pyrophoros, the bearer, transporter and provider of fire. This Prometheus, whose name means "Provider", sees beyond the human condition, which he befriends. As a Titan, he enjoys immortality, and his punishment, according to Aeschylus, is to be chained to Mount Caucasus in India and tortured by the eagle, which gnaws away at his liver every day, regenerating it at night. Byron had written his poem Prometheus in 1816,[34][35] but Percy Bysshe Shelley's Prometheus Unbound was another contemporary work featuring the mythical figure.[36] Although written after Frankenstein, between 1818 and 1819, Mary Shelley was familiar with its gestation and genesis[37] as Percy Bysse Shelley was her lover and eventual husband. Prometheus Unbound, a four-act play depicting the Titan, more or less mingled with the Lucifer of Milton's Paradise Lost, a champion of moral and humanitarian virtues, freed from the yoke of Jupiter and heralding the liberation of mankind.[38]
It was likely from Ovid's Prometheus that Mary Shelley drew both the idea of a living humanoid and the method for breathing life into it.[39] What was the work of a Titan became that of a mortal, but one intoxicated by science to the point of believing in his own immortality. Like the Titan, he uses know-how, in this case acquired through study, particularly of the so-called natural sciences, physics and chemistry.[40]
In many ways, however, it is a departure from the Prometheus Unbound, which combines the liberation of the rebellious hero with the downfall of a cruel god, the principle and symbol of evil.[23] The catastrophe takes on cosmic proportions, and the hopes of the modern soul are focused on the advent of a new universe.[41] Shelley's stubborn belief in the ultimate triumph of love and the avenue of the Golden Age[N 4] is fulfilled in the victory over Evil of a hero free of all taint and entirely worthy of representing the Good.[42] Purified by suffering, inhabited by humility and mansuétude, disavowing his ancient pride and hatred, he becomes on his rock a figure of Christ on the cross. His deliverance implies the fall of Jupiter, which is precisely the birth of the Golden Age.[43]
The only thing Shelley's Prometheus Unbound and his wife's Frankenstein have in common, then, is the act of transgression - beneficial in one, evil in the other, responsible in the former, irresponsible in the latter.[43]
Only a few elements in Frankenstein recall this first version of the myth. First of all, the ambition shared by Walton, Frankenstein and even the monster in the central episode of the De Lacey family, to help mankind.[44] Walton hopes to discover a hidden paradise beyond the polar ice caps; Frankenstein claims to conquer death and improve the human race; the monster provides the De Laceys with firewood: here, in grotesque miniature - for while he possesses the Titan's power, he lacks its mighty beauty - is a vignette reproducing exactly the main gesture of the myth, that of providing man with fire.[44] The second element is fire itself, the symbolism of which runs through the novel: the fire-energy of the storm that strikes down the old oak;[45] the fire that is stolen and then lost, giving warmth, light and nourishment; the destructive fire that sets the cottage ablaze; the fire of the pyre or of Hell, or the purifying fire that, as the book promises, will forever consume the monster itself, a morbid emanation of Victor's pseudo-creative imagination. The third point is undoubtedly the allegory of the chained Titan's suffering:[46] such is Victor's mortifying despair, walled in by his silence and pain; such is also the absolute solitude of the monster rejected by his creator and the common man,[N 5] deprived of his feminine complement;[46] such is finally, albeit to a lesser degree, the growing anxiety which, little by little, undermines the youthful and initially conquering enthusiasm of Robert Walton,[47] alienated from his family, his crew and the commerce of men.[48]
Mary Shelley then borrows from the Prometheus of Ovid's Metamorphoses,[49] in which the Titan, rather than coming to man's aid, usurps the power of the gods, then fabricates man and confers on him, through manipulations of "ethereal energy", the most mysterious and sacred of goods - life. He is the Prometheus Pyrophoros et plasticator,[50] i.e. the thief of fire, then the shaper, the craftsman who transforms clay into man. Beyond the original meaning of Ovid's title, for there is more to it than a "change of form" (Meta-morphoses: In noua fert animus mutatas dicere formas / Corpora),[51] this is an act of creation, but with a technique, materials and energy.[52]
It was from Ovid's Prometheus that Mary Shelley drew both the idea of a living humanoid and the method for breathing life into it.[39] What was the work of a Titan became that of a mortal, but one intoxicated by science to the point of believing in his own immortality. Like the Titan, he uses know-how, in this case acquired through study, particularly of the so-called natural sciences, physics and chemistry.[40] Like the Titan too, he is seized (numbed) by a feverish enthusiasm for his decision, the accomplishment of his work, the final technical act conferring the spark of life. The "energy of the ether" was replaced, in a period of scientific discovery, by what Victor's intuition first called "particles of celestial fire", then what his knowledge enabled him to identify as "the galvanizing use of electricity".[53][54] He succeeded in what the scientists of the time hoped one day to achieve, in fact the old foolish dream of the alchemists; the idea, the imagination, the enthusiasm, it was first Cornelius Agrippa[55] and Paracelsus,[56][57] then more rationally, Professor Waldman, no doubt inspired Mary Shelley by Humphry Davy,[58][59] writing in 1816: "science has conferred on him [man] powers that might almost be called creative [...] to interrogate nature [...] in mastery [...], and to penetrate its deepest secrets"; fiction erases Humphry Davy's "almost" and takes the plunge.[40][N 6][60][61] There is thus a very modern dimension to Mary Shelley's use of this Prometheus as metamorphoser, creator, artist-craftsman.[40] Like the Titan, Victor uses clay (the living having returned to dust) and shapes it into a living being. The being had returned to nothingness, and from nothing, he promotes it back to being, in an act that is above all scientific: imagination has joined forces with experimentation, equipping itself with new techniques, the scientist is the new Prometheus, dominating hero, master of the world.[62] In this respect, Frankenstein raises questions that are still relevant today: science can destroy man, but it can also modify, use and manipulate him.[63] The fact that this Prometheus poses the problem of his power implies, de facto, that alongside cognitive awareness, moral awareness must intervene to avoid not only the "ruin of the soul"[N 7] but also that of man himself.[40]
Borrowings from John Milton and Samuel Taylor Coleridge
Like Milton's Satan,[52] Mary Shelley's modern Prometheus has rebelled against the divine order, that is, against God himself;[27] like Milton's God, Victor abandons his creature;[67] like Satan,[52] Victor and his creature express their loneliness and despair;[68] like Satan too, the monster suffers but does not submit, deciding in the end to choose Evil; like Milton's Adam, finally, he reproaches his creator for having taken him from the earth to make human clay.[N 8][69][70]
Like Coleridge's sailor, Victor has destroyed the divine order and has remained abandoned by God,[71] solitary, deprived of certainties, on icy continents in the image of the glaciation from which his soul suffers.[72] However, he will not be saved: the exorcism of his story will not save him from physical death, the last avatar of the death of his being that occurred when he gave life to the monster; he would thus have placed his own life in a hideous body,[46] because, since the application of the "instruments of life", he will not cease to decay before perishing altogether.[73] Likewise, and in this respect similar to his creator, also abandoned by his god, the monster finds himself isolated in a universe whose harmony he perceives but cannot share. So he puts his body in unison with his soul and entrusts it to the inaccessible peaks and icy deserts that respond to the coldness of his heart, dragging along his pursuer, who is no longer sure whether he is hunter or game.[73]
The act of transgression exists, but is never qualified as such. The vocabulary used by Victor, who is not Mary Shelley's spokesman,[46] as he constructs his narrative by restructuring his life and putting it into perspective in the light of what he has retained from it, with its weaknesses, its emotional burdens, its weight of character, is limited to a semantics of research and discovery. Thus, he uses probe into, penetrate, explore, discover, etc. to describe the dynamics of his action, and hidden recesses, deep secrets, unknown territories, further knowledge, etc. to delimit the field of his hard work. Very rarely, a verb like trespass is used to indicate that the work goes beyond any norm.
If there is any judgment on the author's part, it's in the unfolding of the action and Frankenstein's psychological punishment,[47] rather than explicitly expressed by the successive narrator(s).[25] Only the monster is led, like Milton's Adam, to deplore the advent of an undesired life;[25] still, this is an existential misfortune that he endures, rather than an ontological refusal of accession to being.[74]
Transgression consists in the making of a being, then and above all in the act of giving it life.[46]
Creation
The creation itself is presented as based on abnormality.[46] The monster's body is a mass of dead flesh and animal flesh. Admittedly, the process responds to a possibility evoked by certain eighteenth-century scientists; however, there is a desacralization of the human being, a corruption of his integrity, a defilement of his purity,[32] all in the light of a Judeo-Christian vision of Man. Mary Shelley does not refer to it explicitly, but the socio-cultural context of the action presupposes its existence as an integral part of the collective consciousness. A dead body can only be resurrected by the One who created it, and animal flesh is not in the image of God. At the beginning of the 19th century, the state of science rejected the possibility on the horizon of the inconceivable; this is therefore an extreme example, a kind of symbol of transgression.[46]
Even when galvanized by electricity, this gift of life seems to run up against a fundamental impossibility, as it's a question of passing from nothingness to being. On the other hand, the monster does not remain in a vegetative state, but proves to be endowed with a cognitive and moral consciousness in every respect equal to that of man.[23] As far as the species is concerned, apart from its aesthetic aspect,[46] it is even superior to man, surpassing him in strength, mobility and agility. Without specifying to whom and to what the right to confer life belongs, Mary Shelley suggests that, in any case, it does not belong to man other than by natural transmission.[75]
Frankenstein, through its title, its overt and covert quotations, its allusions and vocabulary borrowings, refers to the myth of Prometheus, and then to Paradise Lost, one can conclude that the order it presents is above all divine. The act of transgression thus appears as a usurpation of the sacred, the exclusive province of divinity. However, in both cases, the presupposed god is domineering, jealous of his prerogatives, vengeful even, Olympian Zeus (or Jupiter), perhaps the God of the Old Testament.[46] The punishment will be extreme, in the image of the crime or sin: family, moral and physical destruction.[41]
However, the constant reference to the major poetic texts of Mary Shelley's contemporaries and friends - Wordsworth, Coleridge and, of course, Byron and Shelley - and the direct allusions to works such as Tintern Abbey, Childe Harold's Pilgrimage[48] and Mutability, which rest on a substratum of diffuse pantheism, would suggest that the divine order and the natural order merge.[41] One of the functions of nature in Frankenstein is to suggest, if only on a sensory and perceptual level, the presence of transcendence - harmony in the Rhine valley, sovereign grandeur atop the Alpine peaks, infinity and eternity on the icy oceans.[76]
As explained by Edmund Burke in 1757, it is based on astonishment,[77] and to a lesser degree, admiration and reverence, all notions, in fact, by-products of terror (see, according to Burke, the Latin words stupeo or attonitus).[N 9] The ingredients are darkness, power.[78][79]
A few quotations from Burke help to understand this aspect:
"Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime"[78][80]
"Whatever […] is terrible, with regard to sight, is sublime too"[81]
"Greatly night adds to our dread […] Almost all the heathen temples were dark […] The druids performed all the ceremonies in the bosom of the darkest woods {…} No person seems better to have understood the secret of heightening, or of setting terrible things, if I may use the expression, in their strongest light by the force of a judicious obscurity than Milton."[82]
"To make any thing very terrible, obscurity seems in general to be necessary."[82]
"I know of nothing sublime which is not some modification of power"[78]
"[…] strength, violence, pain and terror, are ideas that rush in upon the mind together"[78]
Mary Shelley uses the ingredients analyzed or simply listed by Burke to associate Victor Frankenstein's transgression with the notion of the sublime, either to make him describe his states of mind, whether inhabited by torment or exaltation,[83] or to create the illusion that landscapes impose notions of greatness and disquiet, elevation or unease[77] (steep valleys, dark forests, etc.), or simply to arouse a gothic terror (or, in the first part, horror) in the reader. The monster, too, is sublime in its conception (obscurity, isolation), its size (out of the ordinary and frightening), the places it chooses and imposes on Victor (forests, peaks, valleys, abysses, vast deserts, tumultuous or frozen oceans), the unspeakable absoluteness of its solitude, the extremity of its feelings, the unpredictability of its character,[77] its alliance with the elements (storms, glaciers, darkness, earth, water, fire).[83]
For the sublime also lies within human beings. Like a natural landscape, the panorama of the soul arouses astonishment, admiration and respect, or else, by opposition or default, sinks into ridicule (ludicrous, according to Burke).[84] Soon, the inner landscape becomes nocturnal, on the edge of consciousness, a dark, convulsive, spasmodic turmoil; through a play of mirrors reminiscent of the nested, reflective structure, the monster to which Victor has nevertheless given life becomes the very projection of his death wish. The transgression has been placed under the sign of Thanatos: the monster is the negative double of his creator,[85] his evil Doppelgänger[86] who carries out the death sentence unconsciously pronounced by Victor[47] on his family, his friend, his wife, whom he believes he adores but whom he has experienced as castrating, suffocating him with love, protection, moral comfort and social certainties.[41]
The being torn apart by suffering is also a divided being, in turn and at the same time creator and destroyer, provider of life and death, hunter and prey, executioner and victim.[75] The abject monster turns out to be sublime, and the creator thought to be sublime turns out to be abject.[87] This necessarily leads to an escape:[23] the escape of the characters, who find each other only to lose each other, the escape of Victor, then of the monster, the pursuit of one by the other, then of the other by the one, quests as ardent as they are senseless, Walton's, Victor's ("ardour that exceeded moderation"), the monster's ("dream of bliss that cannot be realized"), leading to nothingness.[47] Walton fails to reach the continent of happiness; Victor destroys his loved ones by procuration before destroying himself; the monster immolates himself with the fire that promoted him to being. The quest remains nothing more than a sterile, frozen quest; the fruits have not "kept the promise of the flowers".[N 10][88]
Morality
The story is never told by a heterodiegetic narrator. Successive layers of first-person narration are superimposed by the echoes left in the various listeners and the reader.[89] None of the three narrators is Mary Shelley's spokesperson, at least not unreservedly. She entrusts each with words, and therefore character traits, principles, actions, feelings and emotions that she seems to approve of, and others that she rejects.[47] The good and the not-so-good, the evil and the not-so-evil are all mixed up to varying degrees, and the author uses a range of devices, albeit rather limited and rather stereotyped, to let her degree of sympathy, aversion or amused contempt shine through. At times, she approaches the narrators - who are never protagonists in the raw, since all actions belong to the past and are filtered through a network of successive consciousnesses - only to distance herself from them in a constant game of hide-and-seek, swaying to the whim of her irony.[47]
This explains why the author sometimes seems to be moving in the direction of Walton's romantic enthusiasm, or even Frankenstein's, and at other times to be completely detached from it.[47]
All the more so, in fact, as this character's oscillation between euphoria and prostration is pushed to the extreme. Admittedly, this is a kind of stark representation of the romantic hero,[90] but through the repetition of attacks and crises, the portrait of a character that psychiatry would call bipolar gradually emerges, rather unlike his creator. Indeed, as far as we know, and despite the tumultuous effervescence of her household, Mary cultivated the memory of her husband and was concerned with his work, but in a way that erased much of its radicalism, and she always sought to establish a compromise between her fidelity and her condition as a woman, the offspring of a famous family, the widow of a poet of genius, evolving in a non-conformist medium, but a woman all the same in a society reluctant to accept feminist outbursts.[91]
This is how the reader could be taken in by Victor Frankenstein's contradictory statements, and find in them a vacillating ambiguity of Mary Shelley's ethical conceptions.[46] His acts of contrition are easily contrasted, as adisplayed at the beginning of his story, with, for example, the fiery heroic-comic speech he addresses to Walton's sailors, in which he enjoins upon them the firmness of a grand design and the duty of heroism. The exhortation is peppered with ironic nods to William Shakespeare, including the young Henry V's speech to his soldiers, St Crispin's Day,[92] and a disguised quotation from The Tempest in the line "This is not made of such stuff as your hearts may be", parodying the lines "We are such stuff / As dreams are made on, and our little life. Is rounded with a sleep", spoken by Prospero.[93] Then she's framed by bouts of deep despondency (sunk in languor); only Walton, captivated by the character, falls under her spell: "a voice so modulated", "an eye so full of lofty design and heroism".
Mary Shelley's response to Frankenstein's transgression is to be found in the very unfolding of the action. Frankenstein is, among other things, a matter of crime and punishment,[23] the systematic destruction of his family's relational and moral fabric, the disintegration of his being through isolation, guilt, inner torture[52] and, ultimately, the extinction of life.[21] So to claim that the enterprise itself is not reprehensible is a sophism: the tragic personal consequences, the upheaval of institutions, the absurd operation of justice,[48] which condemns on the basis of appearances,[94] are the result of flawed premises. The quest was evil, and the Grail a poisoned chalice.[95]
Insofar as the higher moral instance cannot be identified, since in many ways Frankenstein's world is a world without God,[46] it is appropriate to use the vocabulary of Kant's Critique of Practical Reason, known and appreciated by Coleridge, published in 1787, and simply evoke the presence of a categorical imperative. Here, the moral law exists, but one cannot know its origin, imposing itself rather than imposing it, and certainly not revealing it; it is: in his inspired but irresponsible adolescent dream,[96] Victor has consciously set it aside, and in the process, peace, happiness and life itself have slipped away from him.[75] Nature is fragile, Mary Shelley seems to be saying, and cannot be desecrated with impunity: as Wordsworth wrote at the end of Nutting: "[...] with gentle hand, touch/ For there is a spirit in the wood".[97]
An ontological crime
Frankenstein's Promethean dimension covers almost every aspect of the text, whether purely literary, philosophical or moral. The psychological singularity of the characters, especially Victor, exists, but is far from fundamental. Indeed, the very subtitle of the novel immediately places Frankenstein outside human norms. Whatever his affinities with the Romantic hero whose silhouette emerges at the end of the 18th century and finds its plenitude in the first decades of the 19th century, he belongs, in his conception and in the represented projection of this conception, to myth and the imaginary. Nor, like other characters, is he reduced to a single constant, quickly becoming what E. M. Forster has called a round character, full of substance.[47]
His antecedents are legends, doctrines and literary works.[47]
Mary Shelley's prophetic intuition is to be commended, as she inserts herself into a Gothic tradition that is almost on the wane, renewing the genre[98] but, above all, forcing it to pose one of mankind's major problems - that of its own limits.[96] As technology continues to evolve much faster than morality, the duty of the human community, she shows, is to define and set the methods and constraints necessary to ensure that the boundaries of the possible remain unbroken. In fact, Victor's transgression was a crime against humanity and, beyond that, against the Being itself: it was an ontological crime.[99]
The modern reader, like Mary Shelley's contemporary, cannot but endorse the opinion expressed by Percy Bysshe Shelley about his wife's book:
We debate with ourselves in wonder, as we read it, what could have been the series of thoughts -- what could have been the peculiar experiences that awakened them -- which conduced, in the author's mind, to the astonishing combinations of motives and incidents, and the startling catastrophe, which comprise this tale . . . The elementary feelings of a human mind are exposed to view, and those who are accustomed to reason deeply on their origin and tendency will, perhaps, be the only persons who can sympathize, to the full extent, in the interest of the actions which are their result[100]
Besides the original novel, the character also appears or is mentioned in other books from pastiches to parodies.
In the book Frankenstein's Aunt, the Baron's aunt comes to Frankenstein's castle to put it back in order, following the chaos caused by her nephew's experiments. In the novel Frankenstein's Aunt Returns, Frankenstein has created a child for the monster and his bride.
In Dean Koontz's Frankenstein, Victor Frankenstein– now going by the alias of Victor Helios– has survived into the present, now living in New Orleans while arranging for the creation of his 'New Race' of humanity, now growing his creations in tanks after acquiring funding from the likes of Adolf Hitler, Joseph Stalin and Fidel Castro over the centuries. His creations are mentally and emotionally defective, however, and Helios is forced to kill them, all while convinced that it is due to a flaw in his process rather than being able to acknowledge that his own warped views are the reasons his creations break down due to the hopelessness of their lives and inability to find their own purpose. He is opposed in his 'quest' by his original creation– now called Deucalion, who has mastered the ability to teleport due to the unique circumstances of his creation– and two New Orleans detectives.
In Kenneth Oppel's novel This Dark Endeavor and its sequel Such Wicked Intent, Frankenstein is portrayed as a 16-year-old aspiring scientist who creates his own creature from the body of his deceased twin brother, Konrad.
In Peter Ackroyd's novel, The Casebook of Victor Frankenstein, as the protagonist begins conducting anatomical experiments to reanimate the dead, he at first uses corpses supplied by the coroner. But these specimens prove imperfect for Victor's purposes. Moving his makeshift laboratory to a deserted pottery factory in Limehouse, he makes contact with the Doomsday men – the resurrectionists – whose grisly methods put Frankenstein in great danger as he works feverishly to bring life to the terrifying creature that will bear his name for eternity.[101]
In the 2001 Curtis Jobling book, Frankenstein's Cat, it features Frankenstein, sometime before creating his monster, creating a cat called Nine (named because he was made out of nine cats). This book was later adapted into a television series in 2007.
Victor Frankenstein's first appearance on screen was in a 1910 film (produced by Thomas Edison) in which he seemed more of a magician.
The character's first significant film appearance was in Universal Pictures' 1931 film adaptation, directed by James Whale. Here, the character is renamed Henry Frankenstein (a later film shows his tombstone bearing the name Heinrich von Frankenstein) and is played by British actor Colin Clive opposite Boris Karloff as the monster. Clive reprised his role in the 1935 sequel, Bride of Frankenstein, which reunited Clive, Whale and Karloff, as well as first giving Frankenstein the official title of Baron. Although the character is not present in the following sequels due to Clive's death in 1937, an oil painting of Frankenstein (as portrayed by Clive) appears in 1939's Son of Frankenstein; he is also the title character, in spite of having only a cameo, in The Ghost of Frankenstein (1942), where his ghost is portrayed by Cedric Hardwicke (who also plays Henry's son Ludwig Frankenstein in the film).
The character gained new life in 1957 when Peter Cushing first essayed the role in Hammer Films' The Curse of Frankenstein, opposite Christopher Lee as the Creature. Cushing went on to star as Victor Frankenstein, identified as a Baron, in five more films for the studio, with each subsequent movie in the series uncovering different aspects of the character; for example, in 1958’s The Revenge of Frankenstein he shows genuine concern for the patients of the poor hospital he controls, in contrast to the Baron as portrayed in Frankenstein Must Be Destroyed (1969), where Cushing is a ruthless megalomaniac who utilises blackmail, rape and murder to terrorise those around him.
The 1967 film Mad Monster Party? featured Baron Boris von Frankenstein (voiced by Boris Karloff) who is based on Victor Frankenstein. Boris discovers the secret to total destruction and plans to reveal it to the Worldwide Organization of Monsters while announcing his retirement. He has a nephew named Felix Flanken, whom he claims is the son of his youngest sister (an expert in witchcraft) and a medicine man, though the film's twist ending reveals him to actually be a sentient automaton built by Boris.
The 1972 TV film Mad Mad Mad Monsters (a "prequel of sorts" to Mad Monster Party?) featured Baron Henry von Frankenstein (voiced by Bob McFadden impersonating Boris Karloff). In the TV film, Henry and his assistant Igor construct and bring to life a female monster, intended to be the original creature's bride. Frankenstein goes to the Transylvania Astoria Hotel in order to make the wedding arrangements.
In Mel Brooks' 1974 comedy Young Frankenstein, Gene Wilder portrays Frederick Frankenstein, grandson of Victor Frankenstein, who inherits the family estate, but is ashamed of his grandfather's work (to the point of insisting that his name is pronounced "Fronk-en-steen"). He is ultimately inspired to take up the work, eventually creating his own monster (played by Peter Boyle).
In 1992, a TV film adaptation of Frankenstein was produced by David Wickes for Turner Pictures. It starred Patrick Bergin as Victor and Randy Quaid as the monster. In this film, Victor clones himself instead of creating the creature from the dead. In this adaptation, Victor and the monster share a psychic link, and can sense each other's presence.
In the 1999 animated film Alvin and the Chipmunks Meet Frankenstein, Dr Frankenstein is the main antagonist voiced by Michael Bell. After secretly creating the monster in a roller coaster, his lab is discovered by the Chipmunks and he sends his creation after them. After the creature had not returned, he goes to the Chipmunks' house and kidnaps Alvin. He then uses a formula that makes Alvin go out of control. After Alvin is returned to normal, Frankenstein, in disguise as the park's mascot Sammy the Squirrel, tries to electrocute him, but is electrocuted by his own creation. When he regains consciousness, he is unable to get the mask off him. Later near the end of the film, he appears as the theme park's entertainer.
In the 2004 film Van Helsing, Victor Frankenstein (portrayed by Samuel West) is hired by Count Dracula to create the monster for Dracula to use to bring his offspring to life. When Frankenstein refuses, Dracula kills him, only to be attacked by the monster. The monster takes Frankenstein's body to the windmill, but an angry mob outside of the castle sees the monster and chases it to the windmill. They set fire to the windmill in order to kill the monster, but are chased off by Dracula and his brides. The monster survives when the floor on top of the windmill caves in. The monster– which refers to Frankenstein as his/its father– is later used to bring Dracula's offspring to life, only to escape from the castle with help from monster hunter Gabriel Van Helsing.
The 2004 independent movie Frankenstein features a Victor Frankenstein known as Victor Helios (portrayed by Thomas Kretschmann), who has used his own research to extend his life into the modern day, where he continues his experiments to create life with the goal of replacing humanity with his own creatures. He is opposed by his original creation, who is determined to defeat his creator while being hampered by a mental 'block' Helios has installed in all his creatures to prevent them from harming him.
The 2004 Hallmark TV production of Frankenstein starred Alec Newman as Victor Frankenstein opposite of Luke Goss as the monster.
The 2007 film Frankenstein introduces Victoria Frankenstein. Instead of making the creature out of corpses, she uses stem cells, intending to use her experiment to save her dying son. The experiment goes wrong, however, and the creature escapes. When Frankenstein catches up with the monster, she comes to love it because it is her only remaining link to her son who has since died.
Victor Frankenstein briefly appears in the 2014 film I, Frankenstein, in which he is played by Aden Young.
Victor Frankenstein was portrayed by James McAvoy in the 2015 film Victor Frankenstein. In this version, he rescues Igor (Daniel Radcliffe) – formerly an unnamed hunchback from a circus who impressed Victor with his exceptional self-taught medical skills – to enlist him as his partner in creating life, later attributing his desire as a means of making up for a childhood incident where his elder brother died in a blizzard. Although Victor acknowledges that his first human creation has no true spark of life in it, the film concludes with him speculating how he shall improve on his project in the future.
In the series The Famous Adventures of Mr. Magoo, an episode titled "Doctor Frankenstein" relates the story of Victor Frankenstein and the monster he created. This episode aired on March 13, 1965.
Victor Frankenstein is mentioned as the creator of Herman Munster of the series The Munsters, but does not appear in the series. At Herman and Lily's wedding, Frankenstein gave Herman away "with his blueprints." He is currently dead. In "A Visit from Johann", (1966) the episode introduced the great-great-grandson of Victor Frankenstein named Victor Frankenstein IV (played by John Abbott).
In The World's Greatest Super Friends episode "The Super Friends Meet Frankenstein", the Dr Frankenstein (voiced by Stanley Ralph Ross) that is featured is depicted as the great-great-grandson of the original Dr Frankenstein who carries on the "family tradition" of creating monsters. He is assisted by an Igor-like henchman named Gore (voiced by Michael Bell). Dr Frankenstein uses his monsters to take revenge on the Transylvanians for what they did to his ancestor. When he unleashes the classic Frankenstein's monster to attack Transylvania, the Super Friends are called in to investigate. When Batman and Robin attack the monster, Dr Frankenstein orders his creation to lure the Dynamic Duo to his castle in order to trap them. When Batman and Robin short-circuit Frankenstein's monster, Dr Frankenstein arrives and traps them while thanking them for giving him an idea for his next creation. First, Dr Frankenstein transfers Batman's abilities to the target body. Robin manages to escape and calls in Superman and Wonder Woman. When the arrive, Dr Frankenstein unleashes on them a tentacled, Kryptonite-powered, tar creature. Dr Frankenstein then transfers Superman and Wonder Woman's abilities into the target body for his next monster. Thus creating a composite monster who has Batman's head, cape, and genius-level intellect, Superman's body and super abilities, and Wonder Woman's magic lasso, magic bracelets, and telepathic powers. Dr Frankenstein sends his Super-Monster to attack Europe while Robin and Gleek free Superman, Batman, and Wonder Woman. With help from the Austrian Energy Research Institute, Robin undergoes the same experiment that created the Super-Monster granting him the powers of Superman, Batman, and Wonder Woman. Robin and the Super-Monster are evenly matched until Robin dons a lead suit and exposes the Super-Monster to Kryptonite. Robin defeats the Super-Monster while Superman, Batman, Wonder Woman, and Gleek apprehend Dr Frankenstein and Gore followed by them regaining their powers by reversing the experiment.
Victor Frankenstein appears in The Transformers episode "Autobot Spike", voiced by Frank Welker. The Autobots see him in a Frankenstein movie.
The cartoon series Toonsylvania features a Dr Frankenstein named Vic Frankenstein (voiced by David Warner who is served by Igor and his Frankenstein's monster-like creation Phil.
In ABC's fairy tale drama series Once Upon a Time, DrFrankenstein (David Anders), originally from a fictional German-themed world called the Land Without Color, is one of many characters brought to the Storybrooke by the Evil Queen under the alias Dr Whale, named for director James Whale,[103] and serves as a recurring character throughout the show's run. He works at the local hospital and was responsible for creating the show's version of the monster when he tries to resurrect his dead brother Gerhardt.
The Adult Swim animated series Mary Shelley's Frankenhole features Dr Victor Frankenstein (voiced by Jeff B. Davis) and other characters from both the novel Frankenstein and other classic horror films. Frankenstein is depicted as being a narcissist who, after drinking an immortality serum he invented, has lived for more than a thousand years. He has developed the technology to connect his village to various points in time, called Frankenholes, that allow various people from history to time travel to visit him in the hopes he will do some sort of miraculous surgery to fix physical and mental flaws.
The 2014 Showtime series Penny Dreadful depicts Dr Victor Frankenstein (played by Harry Treadaway) as a young morgue worker in England during the late 1800s. He creates his monster Caliban (played by Rory Kinnear) by attaching a cadaver to a system of circuits and running electricity through it during a lightning storm. Unlike other adaptions, Victor creates two more creations: Proteus and Lily.
In 2011 the stage adaptation Frankenstein (by Nick Dear) directed by Oscar winner Danny Boyle premiered at the Royal National Theatre in London, starring Benedict Cumberbatch and Jonny Lee Miller, who swapped the roles of Frankenstein and his creature at his representation. The play won numerous awards and massive acclaim from critics and audiences, was recorded live twice to capture both sets of performance, and has been broadcast to cinemas around the world as a part of the National Theatre Live programme.[104]
Also in 2011, a unique, musical adaptation called Frankenstein's Wedding: Live in Leeds was performed in front of a group of 12,000 at the Kirkstall Abbey. It incorporated footage, filmed prior to the performance, focusing mostly on Frankenstein (played by Andrew Gower) and his creation of the creature, with the live show focusing mainly on Frankenstein's wedding to Liz (played by Lacey Turner), and the tragic story that follows. The show also starred Mark Williams as Alphonse Frankenstein, and David Harewood as The Creature. The show was broadcast live on BBC Three on 9 March.
In 2007, Young Frankenstein by Mel Brooks and Thomas Meehan premiered on Broadway based on the 1974 comedy film of the same name. The plot remains mostly unchanged from the movie version.
Victor Frankenstein's in-universe analog or ancestor "Friedrich von Frankenstein" is mentioned multiple times throughout Castlevania: Lords of Shadow's main story. Before he died, the Vampire Lord Carmilla had promised to make him suffer for his creations and had carried it out after becoming undead. One of his creations appears as a boss, but unlike the monster, it's a metallic, scorpion-like creature that has no hint of humanity but a large amount of durability.[105] In the first DLC expansion of the main story you find Friedrich's decayed fingers in jars spread out in the Vampire Lord's castle, although you can only find 6 of them.
Victor Frankenstein is one of the main characters of the Japanese otome gameCode: Realize ~Guardian of Rebirth~ and its sequels (Code: Realize ~Future Blessings~ & Code: Realize ~Wintertide Miracles~).
Web
A 2014 ongoing web seriesFrankenstein, MD, created by PBS Digital Studios and Pemberley Digital, focuses on Victoria Frankenstein, a medical student determined to prove herself in her field. This series gender-swaps several characters – Elizabeth becomes Eli Lavenza and Henry becomes Rory Clerval.
Ballet
In 2016, The Royal Ballet[106] and The San Francisco Ballet[107] co-produced an adaptation of Mary Shelley's novel. The evening-length ballet was choreographed and led by the former Royal Ballet principal dancer and Artist in Residence of The Royal Ballet, Liam Scarlett. The ballet features music by Lowell Liebermann, set design by John Macfarlane, lighting by David Finn, and production design by Finn Ross. It held its world premiere at The Royal Ballet's Covent Garden on 4 May 2016 and the SF Ballet premiere on 17 February 2017.
↑ Insofar as La Mettrie was part of a movement of mechanistic philosophers and even technicians striving to create an artificial man, the emphasis right from the start is on manufacturing, and on the very modern.
↑ In fact, an anonymous writer declared in Fraser's Magazine, January 1837, that he intended to write a kind of parody entitled The New Frankenstein, based on an illustration in this translation.
↑ The Golden Age and Paradise represent two figures of a lost original happiness. In the Greco-Latin tradition, the Golden Age is a primordial state where men live without suffering or aging, where generous nature exempts them from work, where peace and justice reign: the Golden Race still lives in proximity to the gods. This same proximity is that of Adam and Eve in the Garden of Eden. A place of delights and perfection, Paradise has at its center a spring of living water, which divides into four rivers that will irrigate the world, and two trees. For most of the Christian tradition, Paradise is on Earth, in the East or West, but access to it is now forbidden to mankind. For many utopians, particularly in the 19th century, time must be reversed, with the Golden Age no longer at the beginning but at the end, as the end of history and progress. In fact, in the Hesiodic myth of the Golden Age, time is cyclical; and in the Judeo-Christian tradition, the coming of the Messiah is a promise of restoration.
↑ The etymology of the word "monster" implies the gaze of others, that which is shown: monstrum.
↑ Mary Shelley frequently saw Humphry Davy at his parents' home and was familiar with his theories and experiments, as Ford K. Brown testifies.
↑ From John Milton's Paradise Lost: "Did I request thee, Maker, / From my clay. To mould Me man? Did I solicit thee. / From darkness to promote me?", X, 773-745, a quotation that appears in Frankenstein as an epigraph on the title page.
↑ Stupeo, Atonitus: I'm stunned, as if struck by thunder.
↑ Allusion to Malherbe, Stances, "Prière pour le roi Henri le Grand, allant en Limozin", stanza 14.
Related Research Articles
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Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus, and the famous character of Frankenstein's monster, have influenced popular culture for at least a century. The work has inspired numerous films, television programs, video games and derivative works. The character of the Monster remains one of the most recognized icons in horror fiction.
Kyōfu Densetsu Kaiki! Frankenstein, is a 1981 Japanese anime television film loosely based on Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus and the Marvel comic book Monster of Frankenstein. In this 98-minute violent, adult-oriented film, the creature was portrayed as a misunderstood monster, who only wanted to be loved. The film was dubbed and released in the U.S. in 1984. The dubbed version never had a title but was advertised as both Monster of Frankenstein and Frankenstein Legend of Terror.
Frankenstein; or, The Modern Prometheus is an 1818 Gothic novel written by English author Mary Shelley. Frankenstein tells the story of Victor Frankenstein, a young scientist who creates a sapient creature in an unorthodox scientific experiment. Shelley started writing the story when she was 18, and the first edition was published anonymously in London on 1 January 1818, when she was 20. Her name first appeared in the second edition, which was published in Paris in 1821.
Mary Shelley's Frankenhole is an American adult stop motion-animated television series created by Dino Stamatopoulos for Cartoon Network's late night programming block Adult Swim. The series premiered on June 27, 2010 and ended on March 25, 2012, with a total of 20 episodes, over the course of 2 seasons.
Frankenstein is a stage adaptation by Nick Dear of Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus.
Presumption; or, the Fate of Frankenstein is an 1823 play in three acts by Richard Brinsley Peake loosely based on the 1818 novel Frankenstein; or, The Modern Prometheus by Mary Shelley. It is the first recorded theatrical adaptation of the novel and had 37 performances during its original run. It was revived at the English Opera House until at least 1850.
Elizabeth Frankenstein is a fictional character first introduced in Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus. In both the novel and its various film adaptations, she is the fiancée of Victor Frankenstein.
The Bride of Frankenstein is a fictional character first introduced in Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus and later in the 1935 film Bride of Frankenstein. In the film, the Bride is played by Elsa Lanchester. The character's design in the film features a conical hairdo with white lightning-trace streaks on each side, which has become an iconic symbol of both the character and the film.
Since the initial publication of Mary Wollstonecraft Shelley's novel Frankenstein; or, The Modern Prometheus in 1818, there has existed uncertainty about the extent to which Mary Shelley's husband, Percy Bysshe Shelley, contributed to the text. Whilst the novel was conceived and mainly written by Mary, Percy is known to have provided input in editing and publishing the manuscript. Some critics have alleged that Percy had a greater role—even the majority role—in the creation of the novel, though mainstream scholars have generally dismissed these claims as exaggerated or unsubstantiated. Based on a transcription of the original manuscript, it is currently believed that Percy contributed between 4,000 and 5,000 words to the 72,000 word novel.
Frankenstein is a British horror-adventure film series produced by Hammer Film Productions. The films, loosely based on the 1818 novel Frankenstein; or, The Modern Prometheus by Mary Shelley, are centered on Baron Victor Frankenstein, who experiments in creating a creature beyond human. The series is part of the larger Hammer horror oeuvre.
When Mary Shelley's Frankenstein; or, The Modern Prometheus was published in 1818, the novel immediately found itself labeled as Gothic and, with a few exceptions, promoted to the status of masterpiece.
↑ "Journal 6 December– Very Unwell. Shelley & Clary walk out, as usual, to heaps of places...A letter from Hookham to say that Harriet has been brought to bed of a son and heir. Shelley writes a number of circular letters on this event, which ought to be ushered in with ringing of bells, etc., for it is the son of his wife." Quoted in Spark, 39.
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1 2 3 4 5 6 7 8 9 Hamberg, Cynthia, Character Descriptions (in Frankenstein), "Frankenstein"(PDF). cwu.edu. Retrieved 7 May 2013..
↑ Ovid, Metamorphoses, «Premières métamorphoses dans l'univers» (1, 1-252), Book I, Translation and notes from Boxus, A.-M. and Poucet, J., Bruxelles, 2005.
1 2 3 4 5 Woodbridge, Kim A., The Literary Sources of Frankenstein, "Sources littéraires". kimwoodbridge.com. Archived from the original on 9 May 2008. Retrieved 7 May 2013., pp. 5-7.
↑ Rossetti, William Michael, ed., The Diary of Dr John William Polidori, London, 1911, pp. 123-124.
↑ Godwin, William, An Enquiry concerning Political Justice, and its Influence on General Virtue and Happiness, 2 volumes, Londres, G. G. & J. Robinson, 1798, I, 72, p.323.
1 2 3 4 Burke, Edmund, (1729–1797), «Of the Sublime», On the Sublime and Beautiful, Harvard, The Harvard Classics, 1909–1914, part 2, chapter 6.
↑ Vermeir, Koen; Deckard, Michael (ed.), «The Science of Sensibility: Reading Burke's Philosophical Enquiry», International Archives of the History of Ideas, Vol. 206, Springer, 2012.
↑ Bozzetto, Roger, Le fantastique dans tous ses états, Aix-en-Provence (in French), Presses universitaires de l'Université de Provence, 2001, ISBN2853994953, 978-2853994958, p.82.
↑ Athenaeum, nov. 10, 1832, p.730, cited by Thomas Medwin, The Shelley Papers, Londres, 1833, p.165-170 and Robert Ingpen and Walter Peck, éds., Complete Works of Shelley, Londres, (1926-1929), VI, p.263-265
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Punter, David (1980). "Gothic and Romanticism". The Literature of Terror: A History of Gothic Fictions from 1765 to the present day. London: Longman.
Lacassin, Francis (1991). "Frankenstein ou l'hygiène du macabre". Mythologie et fantastique: les rivages de la nuit. Paris: Les Rivages de la nuit, jean-Pierre Bertrand ed.1991. pp.29-51.
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Moeckli, Gustave (1962). Une Genevois méconnu: Frankenstein (in French). Genève: Musée de Genève, 111. pp.10–13.
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