Chinese unification, also known as Cross-Strait unification or Chinese reunification, is the potential unification of territories currently controlled, or claimed, by the People's Republic of China and the Republic of China ("Taiwan") under one political entity, possibly the formation of a political union between the two republics. Together with full Taiwan independence, unification is one of the main proposals to address questions on the political status of Taiwan, which is a central focus of Cross-Strait relations.
The political status of Taiwan or the Taiwan issue is an ongoing geopolitical dispute about Taiwan, currently controlled by the Republic of China (ROC), that arose in the mid-twentieth century. Originally based in mainland China before and during World War II, the ROC government retreated to Taiwan in 1949 after it was defeated by the Chinese Communist Party (CCP) during the Chinese Civil War and the subsequent establishment of the People's Republic of China (PRC). Since then, the effective jurisdiction of the ROC has been limited to Taiwan, Penghu, Kinmen, Matsu, and smaller islands.
Comfort women were women and girls forced into sexual slavery by the Imperial Japanese Armed Forces in occupied countries and territories before and during World War II. The term comfort women is a translation of the Japanese ianfu, a euphemism that literally means "comforting, consoling woman". During World War II, Japanese troops forced hundreds of thousands of women from Australia, Burma, China, the Netherlands, the Philippines, Japan, Korea, Indonesia, East Timor, New Guinea and other countries into sexual enslavement for Japanese troops; however, the majority of the women were from Korea. Many women died due to brutal mistreatment and sustained physical and emotional distress. After the war, Japan denied the existence of comfort women, refusing to provide an apology or appropriate restitution, which damaged Japan's reputation in Asia for decades. Only in the 1990s did the Japanese government begin to officially apologize and offer compensation. However, apologies from Japanese officials have been criticized as insincere, and Japanese government officials have continued to deny the existence of comfort women.
As a result of the surrender and occupation of Japan at the end of World War II, the islands of Taiwan and Penghu were placed under the governance of the Republic of China (ROC), ruled by the Kuomintang (KMT), on 25 October 1945. Following the February 28 massacre in 1947, martial law was declared in 1949 by the Governor of Taiwan, Chen Cheng, and the ROC Ministry of National Defense. Following the end of the Chinese Civil War in 1949, the ROC government retreated from the mainland as the Chinese Communist Party (CCP) proclaimed the establishment of the People's Republic of China. The KMT retreated to Taiwan and declared Taipei the temporary capital of the ROC. For many years, the ROC and PRC each continued to claim in the diplomatic arena to be the sole legitimate government of "China". In 1971, the United Nations expelled the ROC and replaced it with the PRC.
Anti-Chinese sentiment is the fear or dislike of China, Chinese people and/or Chinese culture. In the western world, fear over the increasing economic and military power of China, its technological prowess and cultural reach, as well as international influence, has driven persistent and selectively negative media coverage of China. This is often aided and abetted by policymakers and politicians, whose actions are driven both by prejudice and expedience.
The Anti-Secession Law is a law of the People's Republic of China, passed by the 3rd Session of the 10th National People's Congress. It was ratified on March 14, 2005, and went into effect immediately. President Hu Jintao promulgated the law with Presidential Decree No. 34. Although the law, at ten articles, is relatively short, Article 8 formalized the long-standing policy of the PRC to use military means against Taiwan independence in the event peaceful means become otherwise impossible. The law does not explicitly equate "China" with the People's Republic of China.
Anti-Japanese sentiment, a form of racism against Asians, involves the hatred or fear of anything which is Japanese, be it its culture or its people.
Japanese history textbook controversies involve controversial content in government-approved history textbooks used in the secondary education of Japan. The controversies primarily concern the nationalist right efforts to whitewash the actions of the Empire of Japan during World War II.
Boycotts of Japanese products have been conducted by numerous Korean, Chinese and American civilian and governmental organizations in response to real or disputed Japanese aggression and atrocities, whether military, political or economic.
Anti-Japanese sentiment in Korean society has its roots in historic, cultural, and nationalistic sentiments.
Modern anti-Japanese sentiment in China is frequently rooted in nationalist or historical conflicts, for example, it is rooted in the atrocities and the war crimes which Imperial Japan committed in China during the First Sino-Japanese War, the Boxer Rebellion, the Siege of Tsingtao, the Second Sino-Japanese War and Japan's history textbook controversies.
China–Japan relations or Sino-Japanese relations are the bilateral relations between China and Japan. The countries are geographically separated by the East China Sea. Japan has been strongly influenced throughout its history by China, especially by the East and Southeast through the gradual process of Sinicization with its language, architecture, culture, cuisine, religion, philosophy, and law. When Japan was forced to open trade relations with the West after the Perry Expedition in the mid-19th century, Japan plunged itself through an active process of Westernization during the Meiji Restoration in 1868 and began viewing China under the Qing dynasty as an antiquated civilization unable to defend itself against foreign forces—in part due to the First and Second Opium Wars along with the Eight-Nation Alliance's involvement in suppressing the Boxer Rebellion. Japan eventually took advantage of such weaknesses by invading China, including the First Sino-Japanese War and the Second Sino-Japanese War.
Anti-Korean sentiment or Koryophobia describes negative feelings towards Korean people, Korean culture, or the countries, North Korea and/or South Korea.
Anti-Korean sentiment in China refers to opposition, hostility, hatred, distrust, fear, and general dislike of Korean people or culture in China. This is sometimes referred to in China as the xianhan sentiment, which some have argued has been evoked by perceived Korean arrogance that has challenged the sense of superiority that the Chinese have traditionally associated with their 5,000-year-old civilization.
From August to September 2012, a series of anti-Japanese demonstrations were held across more than 100 cities in China. The main cause of the demonstrations was the escalation of the Senkaku/Diaoyu Islands dispute between China and Japan around the time of the anniversary of the Mukden Incident of 1931, which was the de facto catalyst to the Japanese invasion of Manchuria, culminating in a humiliating Chinese defeat and a decisive Japanese victory vis-à-vis total consolidation and annexation of Manchuria. Protesters in several cities later became violent and local authorities began arresting demonstrators and banning the demonstrations.
Korea has had a long history of both resistance against and subordination to Imperial China. Until the onset of Western imperialism in the 19th century, Korea had been part of the sinocentric East Asian regional order.
Anti-Vietnamese sentiment involves hostility or hatred that is directed towards Vietnamese people, or the state of Vietnam. This may be due to negative perceptions created by historical tensions, ethnic negative perceptions, wars, or xenophobic sentiments that emerged from the event of refugee Vietnamese. National or regional discrimination can also occur.
The 1998 state visit by Jiang Zemin to Japan was a response to an invitation extended by the Government of Japan to Jiang Zemin of the People's Republic of China for an official visit to Japan as a State Guest from 25 to 30 November 1998. It was also Jiang's second visit to Japan after succeeding General Secretary in 1989, following an earlier visit in April 1992. The goal of this state visit was to create a joint document with a forward-looking character that would set the path for Sino-Japanese relations in the 21st century. The visit was significant because it was the first visit to Japan ever made by the head of state of China. Both governments treated the Japan-China Joint Declaration On Building a Partnership of Friendship and Cooperation for Peace and Development—issued by the two governments on the occasion of visit—as a third important bilateral document, following the 1972 Joint Communiqué and the 1978 Treaty of Peace and Friendship. The two sides repeatedly have stressed that all problems should be handled in line with these three documents. China's expectations for this trip was high because in the previous month, South Korean President Kim Dae-Jung made his state visit to Japan which was considered successful. Despite high expectations, the state visit was considered a failure because Jiang Zemin and Prime Minister of Japan Keizō Obuchi were unable to reach conclusive agreements on matters concerning history, Taiwan, and Japan's permanent membership in the UN Security Council. As a result, the Japanese public and media had a negative view towards Jiang, which ultimately hardened Japan's attitude towards China.
Pro-Americanism describes support, love, or admiration for the United States, its government and economic system, its foreign policy, the American people, and/or American culture, typically on the part of people who are not American citizens or otherwise living outside of the United States. In this sense, it differs from Americanism, which can generally only be adhered to by American citizens or residents, although adherents of any of these may subscribe to overlapping concepts, such as American exceptionalism. Pro-Americanism is contrasted with Anti-Americanism, which is the fear or hatred of things American.
Tong Zeng is a Chinese scholar, peace activist, and businessman. He is chairman of the China Federation of Demanding Compensation from Japan, and is chairman of Zhongxiang Investment Co., Ltd.
