Burundi originated in the 16th century as a small kingdom in the African Great Lakes region. After European contact, it was united with the Kingdom of Rwanda, becoming the colony of Ruanda-Urundi - first colonised by Germany and then by Belgium. The colony gained independence in 1962, and split once again into Rwanda and Burundi. It is one of the few countries in Africa to be a direct territorial continuation of a pre-colonial era African state.
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
The Tutsi, also called Watusi, Watutsi or Abatutsi, are an ethnic group of the African Great Lakes region. They are a Bantu-speaking ethnic group and the second largest of three main ethnic groups in Rwanda and Burundi.
Michel Micombero was a Burundian politician and army officer who ruled the country as de facto military dictator for the decade between 1966 and 1976. He was the last Prime Minister of the Kingdom of Burundi from July to November 1966, and the first President of the Republic from November 1966 until his overthrow in 1976.
Mwambutsa IV Bangiricenge was the penultimate king of Burundi who ruled between 1915 and 1966. He succeeded to the throne on the death of his father Mutaga IV Mbikije. Born while Burundi was under German colonial rule, Mwambutsa's reign mostly coincided with Belgian colonial rule (1916–62). The Belgians retained the monarchs of both Rwanda and Burundi under the policy of indirect rule.
Kigeli V Ndahindurwa was the last ruling King (Mwami) of Rwanda, from 28 July 1959 until the end of the UN-mandate with Belgian administration and the declaration of an independent Republic of Rwanda 1 July 1962. On 25 September 1961, a referendum voted for the abolition of the Rwandan monarchy following the Rwandan revolution.
Ruanda-Urundi, later Rwanda-Burundi, was a colonial territory, once part of German East Africa, that was occupied by troops from the Belgian Congo during the East African campaign in World War I and was administered by Belgium under military occupation from 1916 to 1922. It was subsequently awarded to Belgium as a Class-B Mandate under the League of Nations in 1922 and became a Trust Territory of the United Nations in the aftermath of World War II and the dissolution of the League. In 1962 Ruanda-Urundi became the two independent states of Rwanda and Burundi.
The Kingdom of Rwanda was a Bantu kingdom in the modern-day Republic of Rwanda, which grew to be ruled by a Tutsi monarchy. It was one of the oldest and the most centralized kingdoms in the Central and East Africa region. It was later annexed under German and Belgian colonial rule while retaining some of its autonomy. The Tutsi monarchy was abolished in 1961 after ethnic violence erupted between the Hutu and the Tutsi during the Rwandan Revolution which started in 1959. After a 1961 referendum, Rwanda became a Hutu-dominated republic and received its independence from Belgium in 1962.
The Kingdom of Burundi, also known as Kingdom of Urundi, was a Bantu kingdom in the modern-day Republic of Burundi. The Ganwa monarchs ruled over both Hutus and Tutsis. Created in the 16th century, the kingdom was preserved under German and Belgian colonial rule in the late 19th and early 20th century and was an independent state between 1962 and 1966.
Kiga people, or Abakiga, are a Bantu ethnic group native to south western Uganda and northern Rwanda.
Hutu Power is a racial and ethnosupremacist ideology that asserts the ethnic superiority of Hutu, often in the context of being superior to Tutsi and Twa, and that therefore they are entitled to dominate and murder these two groups and other minorities. Espoused by Hutu extremists, widespread support for the ideology led to the 1994 Rwandan genocide against Tutsi and their family members, the moderate Hutu who opposed the killings, and Twa who were deemed traitors. Hutu Power political parties and movements included the Akazu, the Coalition for the Defence of the Republic and its Impuzamugambi paramilitary militia, and the governing National Republican Movement for Democracy and Development and its Interahamwe paramilitary militia. The theory of Hutu people being superior is most common in Rwanda and Burundi, where they make up the majority of the population. Due to its sheer destructiveness, the ideology has been compared to historical Nazism in the Western world.
Ethnic groups in Burundi include the three main indigenous groups of Hutu, Tutsi and Twa that have largely been emphasized in the study of the country's history due to their role in shaping it through conflict and consolidation. Burundi's ethnic make-up is similar to that of neighboring Rwanda. Additionally, recent immigration has also contributed to Burundi's ethnic diversity. Throughout the country's history, the relation between the ethnic groups has varied, largely depending on internal political, economic and social factors and also external factors such as colonialism. The pre-colonial era, despite having divisions between the three groups, saw greater ethnic cohesion and fluidity dependent on socioeconomic factors. During the colonial period under German and then Belgian rule, ethnic groups in Burundi experienced greater stratifications and solidification through biological arguments separating the groups and indirect colonial rule that increased group tensions. The post-independence Burundi has experienced recurring inter-ethnic violence especially in the political arena that has, in turn, spilled over to society at large leading to many casualties throughout the decades. The Arusha Agreement served to end the decades-long ethnic tensions, and the Burundian government has stated commitment to creating ethnic cohesion in the country since, yet recent waves of violence and controversies under the Pierre Nkurunziza leadership have worried some experts of potential resurfacing of ethnic violence. Given the changing nature of ethnicity and ethnic relations in the country, many scholars have approached the topic theoretically to come up with primordial, constructivist and mixed arguments or explanations on ethnicity in Burundi.
The largest ethnic groups in Rwanda are the Hutus, which make up about 85% of Rwanda's population; the Tutsis, which are 14%; and the Twa, which are around 1%. Starting with the Tutsi feudal monarchy rule of the 10th century, the Hutus were a subjugated social group. Belgian colonization also contributed to the tensions between the Hutus and Tutsis. The Belgians and later the Hutus propagated the myth that Hutus were the superior ethnicity. The resulting tensions would eventually foster the slaughtering of Tutsis in the Rwandan genocide. Since then, policy has changed to recognize one main ethnicity: "Rwandan".
Alexis Kagame was a Rwandan philosopher, linguist, historian, poet and Catholic priest. His main contributions were in the fields of ethnohistory and "ethnophilosophy".
The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction, was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda. The revolution saw the country transition from a Tutsi monarchy under Belgian colonial authority to an independent Hutu-dominated republic.
Ibitekerezo is a form of epic hero poetry that was performed at the royal court in precolonial Rwanda. This oral tradition serves to explain the history of Rwandan dynasties in poetic form. It is one of four major royal traditions of the Kingdom of Rwanda alongside ubwiru and the oral literature forms ubucurabwenge and ibisigo. Ethnographers Jean Hiernaux and Emma Maquet recorded several major ibitekerezo.
Emmanuel Bushayija is the claimant to the historical Kingdom of Rwanda, which was abolished in 1961. He was proclaimed the ceremonial successor to the royal title (Mwami) on 9 January 2017 under the reign name Yuhi VI. He succeeded his late uncle King Kigeli V and is a grandson of King Yuhi V.
Boniface Benzinge is the Rwandan chief of the Abiru, hereditary privy councillors to the Mwami of Rwanda.
Charles-Henri-Joseph Voisin was a Belgian lawyer and colonial administrator. He served as attorney general of the Belgian Congo, then as governor of the mandated territories of Ruanda-Urundi. He deposed the traditional king of Ruanda and replaced him by the king's son.
In the Rwandan Revolution, the coup of Gitarama was an event which occurred on 28 January 1961 in which the monarchy in Rwanda, then a part of the Belgian mandate of Ruanda-Urundi, was abolished and replaced with a republican political system. The traditional monarchy was led by a Mwami (king), who ruled through an administration of chiefs and subchiefs in the context of a feudal system of patron-client relations based on tribute. The Mwami and most of his chiefs were members of the Tutsi ethnic minority, a group which wielded considerable social, political economic power. Of subordinate status to the Tutsis was the Hutu ethnic majority. As part of their rule, the Belgians institutionalised a racial hierarchy which favoured the Tutsis at the expense of the Hutus.
