Belair-Edison | |
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Rowhouses on Parkside Drive | |
Coordinates: 39°19′18″N76°34′04″W / 39.3215607°N 76.5678685°W Coordinates: 39°19′18″N76°34′04″W / 39.3215607°N 76.5678685°W | |
Country | United States |
State | Maryland |
City | Baltimore |
Time zone | UTC-5 (Eastern) |
• Summer (DST) | EDT |
ZIP code | 21213 |
Area code | 410, 443, and 667 |
Belair-Edison is a neighborhood in the Northeastern part of Baltimore, Maryland, United States. It is located along Harford and Bel Air Roads, above Sinclair Lane, bounded on its eastern and northern side by Herring Run Park. It is a predominantly residential neighborhood with houses that range from middle class to lower income. [1]
Once a white middle class and white working-class neighborhood, many white residents left the neighborhood due to the loss of jobs at General Motors and Bethlehem Steel, following by white flight that was exacerbated by blockbusting. By the 1990s, the neighborhood had transitioned from having a white majority to having an African-American majority. [2] [3]
Bowie is a city in Prince George's County, Maryland, United States. The population was 54,727 at the 2010 U.S. Census. Bowie has grown from a small railroad stop to the largest municipality in Prince George's County, and the fifth most populous city and third largest city by area in the U.S. state of Maryland. In 2014, CNN Money ranked Bowie 28th in its Best Places to Live list.
"Pigtown", also known as "Washington Village", is a neighborhood in the southwest area of Baltimore, bordered by Martin Luther King Jr. Boulevard to the east, Monroe Street to the west, Russell Street to the south, and West Pratt Street to the north. The neighborhood acquired its name during the second half of the 19th century, when the area was the site of butcher shops and meat packing plants to process pigs transported from the Midwest on the B&O Railroad; they were herded across Ostend and Cross Streets to be slaughtered and processed.
Hamilton is a mixed-use suburban neighborhood located in the northeastern corner of Baltimore City, Maryland. Hamilton's borders are Old Harford Road and Harford Road to the east, Echodale Avenue to the south, Perring Parkway to the west and the Baltimore County line to the north. The main thoroughfare is Harford Road, which has been an integral part of the neighborhood's history.
Magnolia Park is an area of the East End, Houston, Texas, located near the Houston Ship Channel. One of the oldest Hispanic neighborhoods in the City of Houston, Magnolia Park was formerly incorporated as the City of Magnolia Park in eastern Harris County.
Ellwood Park is a neighborhood in the eastern part of Baltimore, Maryland. It is named for a small public park with a playground between Jefferson and Orleans Streets. The neighborhood extends from Linwood Avenue and Haven Street, between Monument Street and Fayette Street. It is contained within the 21205 and 21224 zip code.
Middle East is a neighborhood in the heart of East Baltimore, Maryland.
Black flight is a term applied to the migration of African Americans from predominantly black or mixed inner-city areas in the United States to suburbs and newly constructed homes on the outer edges of cities. While more attention has been paid to this since the 1990s, the movement of black people to the suburbs has been underway for some time, with nine million people having migrated from 1960 to 2000. Their goals have been similar to those of the white middle class, whose out-migration was called white flight: newer housing, better schools for their children, and attractive environments. From 1990 to 2000, the percentage of African Americans who lived in the suburbs increased to a total of 39 percent, rising 5 percentage points in that decade. Most who moved to the suburbs after World War II were middle class.
Cedonia is a region of Northeastern Baltimore, Maryland consisting of the neighborhoods of Cedmont, Cedonia, and Frankford. It is located east of Belair Road, above Herring Run Park, and west of the Baltimore City/County Line. It is a predominantly residential area with neighborhoods that range from middle class to lower income.
African-American neighborhoods or black neighborhoods are types of ethnic enclaves found in many cities in the United States. Generally, an African American neighborhood is one where the majority of the people who live there are African American. Some of the earliest African-American neighborhoods were in New York City along with early communities located in Virginia. In 1830, there were 14,000 "Free negroes" living in New York City.
The Boston–Edison Historic District is a historic neighborhood located in the geographic center of Detroit, Michigan. It consists of over 900 homes built on four east/west streets: West Boston Boulevard, Chicago Boulevard, Longfellow Avenue, and Edison Avenue, stretching from Woodward Avenue on the east to Linwood Avenue on the west. It is one of the largest residential historic districts in the nation. It is surrounded by Sacred Heart Major Seminary to the west, the Arden Park-East Boston Historic District and the Cathedral of the Most Blessed Sacrament to the east, and the Atkinson Avenue Historic District to the south. The district was designated a Michigan State Historic Site in 1973 and listed on the National Register of Historic Places in 1975.
Berea is a neighborhood in the East District of Baltimore. Its boundaries are the south side of Sinclair Lane, the east side of Milton Avenue, the west side of Edison Highway, and the north side of Biddle Street. Berea lies between the neighborhoods of Broadway East (west) and Orangeville (east), north of the Biddle Street neighborhood and south of Four By Four.
Evergreen is a neighborhood in the North District of Baltimore, Maryland. Evergreen's buildings date from the late 19th to early 20th century. It is known as one of the first early non-rowhouse styled suburban communities in Baltimore.
The history of Czechs in Baltimore dates back to the mid-19th century. Thousands of Czechs immigrated to East Baltimore during the late 19th and early 20th centuries, becoming an important component of Baltimore's ethnic and cultural heritage. The Czech community has founded a number of cultural institutions to preserve the city's Czech heritage, including a Roman Catholic church, a heritage association, a gymnastics association, an annual festival, a language school, and a cemetery. During the height of the Czech community in the late 19th century and early 20th century, Baltimore was home to 12,000 to 15,000 people of Czech birth or heritage. The population began to decline during the mid-to-late 20th century, as the community assimilated and aged, while many Czech Americans moved to the suburbs of Baltimore. By the 1980s and early 1990s, the former Czech community in East Baltimore had been almost entirely dispersed, though a few remnants of the city's Czech cultural legacy still remain.
There have been a variety of ethnic groups in Baltimore, Maryland and its surrounding area for 12,000 years. Prior to European colonization, various Native American nations have lived in the Baltimore area for nearly 3 millennia, with the earliest known Native inhabitants dating to the 10th millennium BCE. Following Baltimore's foundation as a subdivision of the Province of Maryland by British colonial authorities in 1661, the city became home to numerous European settlers and immigrants and their African slaves. Since the first English settlers arrived, substantial immigration from all over Europe, the presence of a deeply rooted community of free black people that was the largest in the pre-Civil War United States, out-migration of African-Americans from the Deep South, out-migration of White Southerners from Appalachia, out-migration of Native Americans from the Southeast such as the Lumbee and the Cherokee, and new waves of more recent immigrants from Latin America, the Caribbean, Asia and Africa have added layers of complexity to the workforce and culture of Baltimore, as well as the religious and ethnic fabric of the city. Baltimore's culture has been described as "the blending of Southern culture and [African-American] migration, Northern industry, and the influx of European immigrants—first mixing at the port and its neighborhoods...Baltimore’s character, it’s uniqueness, the dialect, all of it, is a kind of amalgamation of these very different things coming together—with a little Appalachia thrown in...It’s all threaded through these neighborhoods", according to the American studies academic Mary Rizzo.
Midtown-Edmondson is a mixed-use neighborhood in western Baltimore City developed mostly between the 1880s and the 1910s. The neighborhood is mainly composed of residential rowhouses, with a mixed-used business district along Edmondson Avenue, and industrial warehouses and buildings dotted along the CSX railroads that bound its western edge.
The history of Italians in Baltimore dates back to the mid-19th century. The city's Italian-American community is centered in the neighborhood of Little Italy.
Lucille Gorham was a civil rights activist in Baltimore communities during the Civil Rights Movement. Born Lucille Alexander in Halifax, North Carolina, Gorham moved to Baltimore in 1934 and resided a community in East Baltimore. She attended city public schools and later earned a GED, as well as studying at Sojourner Douglass College. Gorham lived a quiet life as a homemaker until 1967, when she became the president of Citizens for Fair Housing, a neighborhood association founded in response to the city's urban renewal plan. She soon led a successful community-owned and operated housing complex built on Madison Park Square between Caroline and Eden streets. She went on to become the director of the Madison Square Housing Association, director of the Middle East Community, and the leader of a neighborhood 4-H Club.
The city of Baltimore, Maryland includes a significant Appalachian population. The Appalachian community has historically been centered in the neighborhoods of Hampden, Pigtown, Remington, Woodberry, Lower Charles Village, Highlandtown, and Druid Hill Park, as well as the Baltimore inner suburbs of Dundalk, Essex, and Middle River. The culture of Baltimore has been profoundly influenced by Appalachian culture, dialect, folk traditions, and music. People of Appalachian heritage may be of any race or religion. Most Appalachian people in Baltimore are white or African-American, though some are Native American or from other ethnic backgrounds. White Appalachian people in Baltimore are typically descendants of early English, Irish, Scottish, Scotch-Irish, and Welsh settlers. A migration of White Southerners from Appalachia occurred from the 1920s to the 1960s, alongside a large-scale migration of African-Americans from the Deep South and migration of Native Americans from the Southeast such as the Lumbee and the Cherokee. These out-migrations caused the heritage of Baltimore to be deeply influenced by Appalachian and Southern cultures.
The history of African Americans in Baltimore dates back to the 17th century when the first African slaves were being brought to the Province of Maryland. Majority white for most of its history, Baltimore transitioned to having a black majority in the 1970s. As of the 2010 Census, African Americans are the majority population of Baltimore at 63% of the population. As a majority black city for the last several decades with the 5th largest population of African Americans of any city in the United States, African Americans have had an enormous impact on the culture, dialect, history, politics, and music of the city. Unlike many other Northern cities whose African-American populations first became well-established during the Great Migration, Baltimore has a deeply rooted African-American heritage, being home to the largest population of free black people half a century before the Emancipation Proclamation. The migrations of Southern and Appalachian African Americans between 1910 and 1970 brought thousands of African Americans to Baltimore, transforming the city into the second northernmost majority-black city in the United States after Detroit. The city's African-American community is centered in West Baltimore and East Baltimore. The distribution of African Americans on both the West and the East sides of Baltimore is sometimes called "The Black Butterfly", while the distribution of white Americans in Central and Southeast Baltimore is called "The White L."
The history of White Americans in Baltimore dates back to the 17th century when the first white European colonists came to what is now Maryland and established the Province of Maryland on what was then Native American land. White Americans in Baltimore are Baltimoreans "having origins in any of the original peoples of Europe, the Middle East or North Africa." Majority white for most of its history, Baltimore no longer had a white majority by the 1970s. As of the 2010 Census, white Americans are a minority population of Baltimore at 29.6% of the population. White Americans have played a substantial impact on the culture, dialect, ethnic heritage, history, politics, and music of the city. Since the earliest English settlers arrived on the shores of the Chesapeake Bay, Baltimore's white population has been sustained by substantial immigration from all over Europe, particularly Central Europe, Eastern Europe, and Southern Europe, as well as a large out-migration of White Southerners from Appalachia. Numerous white immigrants from Europe and the European diaspora have immigrated to Baltimore from the United Kingdom, Germany, Ireland, Poland, Italy, the Czech Republic, Slovakia, Lithuania, Russia, Ukraine, Spain, France, Canada, and other countries, particularly during the late 1800s and early 1900s. Smaller numbers of white people have immigrated from Latin America, the Caribbean, the Middle East, North Africa, and other non-European regions. Baltimore also has a prominent population of white Jews of European descent, mostly with roots in Central and Eastern Europe. There is a smaller population of white Middle Easterners and white North Africans, most of whom are Arab, Persian, Israeli, or Turkish. The distribution of White Americans in Central and Southeast Baltimore is sometimes called "The White L", while the distribution of African Americans in East and West Baltimore is called "The Black Butterfly."