This article is being considered for deletion in accordance with Wikipedia's deletion policy. Please share your thoughts on the matter at this article's deletion discussion page. |
This article may need to be rewritten to comply with Wikipedia's quality standards. (December 2010) |
In sociology, the term ethnic nepotism describes a human tendency for in-group bias or in-group favouritism applied by nepotism for people with the same ethnicity within a multi-ethnic society.
The term was coined in the 1960s in the context of the ethnic (tribal) tensions and rivalry in the then-recently independent states in Sub-Saharan Africa such as Nigeria. [1]
This section may stray from the topic of the article. (January 2012) |
The theory views ethnocentrism and racism as nepotism toward extended kin and an extension of kin selection. In other words, ethnic nepotism points toward a biological basis for the phenomenon of people preferring others of the same ethnicity or race; it explains the tendency of humans to favor members of their own racial group by postulating that all animals evolve toward being more altruistic toward kin in order to propagate more copies of their common genes.
"The myth of common descent", proposed by many social scientists as a prominent ethnic marker, is in his view often not a myth at all.[ clarification needed ] "Ethnicity is defined by common descent and maintained by endogamy". [2]
To guard one's genetic interests, Frank Salter notes altruism toward one's co-ethnics:
Hamilton's 1975 model of a genetic basis for tribal altruism shows that it is theoretically possible to defend ethnic genetic interests in an adaptive manner, even when the altruism entails self sacrifice. He argued mathematically that an act of altruism directed towards the tribe was adaptive if it protected the aggregate of distant relatives in the tribe. In sexually-reproducing species a population's genetic isolation leads to rising levels of interrelatedness of its members and thus makes greater altruism adaptive. Low levels of immigration between tribes allow growing relatedness of tribal members, which in turn permits selection of altruistic acts directed at tribal members, but only if these acts "actually aid in group fitness in some way…" Closely related individuals are less likely to free ride and more likely to invest in and thus strengthen the group as a whole, improving the fitness of its members. [3]
Regarding how this translates into politics and why homogeneous societies are more altruistic, Frank Salter writes:
Relatively homogeneous societies invest more in public goods, indicating a higher level of public altruism. For example, the degree of ethnic homogeneity correlates with the government's share of gross domestic product as well as the average wealth of citizens. Case studies of the United States, Africa and South-East Asia find that multi-ethnic societies are less charitable and less able to cooperate to develop public infrastructure. Moscow beggars receive more gifts from fellow ethnics than from other ethnics. A recent multi-city study of municipal spending on public goods in the United States found that ethnically or racially diverse cities spend a smaller portion of their budgets and less per capita on public services than do the more homogenous cities. [4]
J. Philippe Rushton has complemented kin selection and ethnic nepotism by his genetic similarity theory which proposes that "genetically similar people tend to seek one another out and to provide mutually supportive environments such as marriage, friendship, and social groups. This may represent a biological factor underlying ethnocentrism and group selection". [2] He has also argued that:
[B]ecause fellow ethnics carry copies of the same genes, ethnic consciousness is rooted in the biology of altruism and mutual reciprocity. Thus ethnic nationalism, xenophobia and genocide can become the ‘dark side’ of altruism. Moreover, shared genes can govern the degree to which an ideology is adopted. Some genes will replicate better in some cultures than in others. Religious, political and class conflicts become heated because they affect genetic fitness. Karl Marx did not take his analysis far enough: ideology may be the servant of economic interest, but genes influence both. Since individuals have a greater concentration of genetic interest (inclusive fitness) in their own ethnic group than they do in other ethnic groups, they can be expected to adopt ideas that promote their group over others. Political ethologist Frank Salter refers to ideologies as ‘fitness portfolios’, and psychologist Kevin MacDonald has described co-ethnics as engaging in "group evolutionary strategies." [5]
In Rushton's interpretation it is not clear whether the proposed genetic likeness that supports ethnic nepotism is limited to external appearance, or it also includes other loci.[ citation needed ] If that is the case, it would be difficult to deduct how similar blood types or creatine levels, or others, among the multitude of invisible phenotype traits, contribute to determine the bonding behavior towards people carrying the alleged similar alleles. Also, there is no clue offered as to which of these specific alleles are the most important for expression of ethnic nepotism. Hamiltonian kin selection (in itself very controversial) refers exclusively to defined sets of discrete behaviors that are innate, not learned [6] and increase the reproductive fitness among very close kin, whereas ethnic nepotism would appear to depend heavily on social interactions and on morphology, or physical characteristics.
According to research by Van der Dennen, "ethnocentrism-cum-xenophobia" seems universally present in preindustrial societies (and in many primate and social carnivore species). [2]
Tatu Vanhanen in his 1999 book Ethnic Conflicts Explained by Ethnic Nepotism empirically examined the relationships between the degree of ethnic homogeneity, the degree of ethnic conflicts, and the degree of democratization in the nations of the world. He found that more ethnically heterogeneous nations had more ethnic conflicts. The degree of democratization explained very little of the degree of ethnic conflicts except that very authoritarian states such as the former Soviet Union and Yugoslavia could suppress ethnic conflicts. Ethnic conflicts were only slightly less common in more economically developed countries. They appeared within all racial groups, cultures, and geographical regions. In Vanhanen's view, people have a genetic tendency to easily learn ethnic attitudes and psychological mechanisms leading to prejudice, scapegoating, and discrimination.
Evolutionary psychology is a theoretical approach in the social and natural sciences that examines psychological structure from a modern evolutionary perspective. It seeks to identify which human psychological traits are evolved adaptations – that is, the functional products of natural selection or sexual selection in human evolution. Adaptationist thinking about physiological mechanisms, such as the heart, lungs, and immune system, is common in evolutionary biology. Some evolutionary psychologists apply the same thinking to psychology, arguing that the modularity of mind is similar to that of the body and with different modular adaptations serving different functions. These evolutionary psychologists argue that much of human behavior is the output of psychological adaptations that evolved to solve recurrent problems in human ancestral environments.
John Philippe Rushton was a Canadian psychologist and author. He taught at the University of Western Ontario and became known to the general public during the 1980s and 1990s for research on race and intelligence, race and crime, and other apparent racial variations. His book Race, Evolution, and Behavior (1995) is about the application of r/K selection theory to humans.
Sociobiology is a field of biology that aims to examine and explain social behavior in terms of evolution. It draws from disciplines including psychology, ethology, anthropology, evolution, zoology, archaeology, and population genetics. Within the study of human societies, sociobiology is closely allied to evolutionary anthropology, human behavioral ecology and evolutionary psychology.
Kin selection is the evolutionary strategy that favours the reproductive success of an organism's relatives, even at a cost to the organism's own survival and reproduction. Kin altruism can look like altruistic behaviour whose evolution is driven by kin selection. Kin selection is an instance of inclusive fitness, which combines the number of offspring produced with the number an individual can ensure the production of by supporting others, such as siblings.
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution has primarily occurred in small groups, as opposed to mass societies, and humans naturally maintain a social network. In popular culture, tribalism may also refer to a way of thinking or behaving in which people are loyal to their social group above all else, or, derogatorily, a type of discrimination or animosity based upon group differences.
Group selection is a proposed mechanism of evolution in which natural selection acts at the level of the group, instead of at the more conventional level of the individual.
George Robert Price was an American population geneticist.
In evolutionary biology, inclusive fitness is one of two metrics of evolutionary success as defined by W. D. Hamilton in 1964:
Evolutionary game theory (EGT) is the application of game theory to evolving populations in biology. It defines a framework of contests, strategies, and analytics into which Darwinian competition can be modelled. It originated in 1973 with John Maynard Smith and George R. Price's formalisation of contests, analysed as strategies, and the mathematical criteria that can be used to predict the results of competing strategies.
In biology, altruism refers to behaviour by an individual that increases the fitness of another individual while decreasing the fitness of the actor. Altruism in this sense is different from the philosophical concept of altruism, in which an action would only be called "altruistic" if it was done with the conscious intention of helping another. In the behavioural sense, there is no such requirement. As such, it is not evaluated in moral terms—it is the consequences of an action for reproductive fitness that determine whether the action is considered altruistic, not the intentions, if any, with which the action is performed.
Tatu Vanhanen was a Finnish political scientist, sociologist, and writer. He was a professor of political science at the University of Tampere in Tampere, Finland. Vanhanen was a coauthor with Richard Lynn of IQ and the Wealth of Nations (2002) and IQ and Global Inequality (2006), and author of Ethnic Conflicts Explained by Ethnic Nepotism (1999) and many other works. His son, Matti Vanhanen, was Prime Minister of Finland from 2003 to 2010.
In evolution, co-operation is the process where groups of organisms work or act together for common or mutual benefits. It is commonly defined as any adaptation that has evolved, at least in part, to increase the reproductive success of the actor's social partners. For example, territorial choruses by male lions discourage intruders and are likely to benefit all contributors.
Kin recognition, also called kin detection, is an organism's ability to distinguish between close genetic kin and non-kin. In evolutionary biology and psychology, such an ability is presumed to have evolved for inbreeding avoidance.
On Genetic Interests: Family, Ethnicity, and Humanity in an Age of Mass Migration is a 2003 book by Frank Salter. "Genetic interests" is a non-technical term designating an organism's inclusive fitness or copies of its genes. Salter's book is the first attempt to map the distribution of human genetic interests. Salter adopts the second meaning: copies of an individual's gene patterns.
Eusociality evolved repeatedly in different orders of animals, particularly the Hymenoptera. This 'true sociality' in animals, in which sterile individuals work to further the reproductive success of others, is found in termites, ambrosia beetles, gall-dwelling aphids, thrips, marine sponge-dwelling shrimp, naked mole-rats, and the insect order Hymenoptera. The fact that eusociality has evolved so often in the Hymenoptera, but remains rare throughout the rest of the animal kingdom, has made its evolution a topic of debate among evolutionary biologists. Eusocial organisms at first appear to behave in stark contrast with simple interpretations of Darwinian evolution: passing on one's genes to the next generation, or fitness, is a central idea in evolutionary biology.
Microorganisms engage in a wide variety of social interactions, including cooperation. A cooperative behavior is one that benefits an individual other than the one performing the behavior. This article outlines the various forms of cooperative interactions seen in microbial systems, as well as the benefits that might have driven the evolution of these complex behaviors.
The theoretical foundations of evolutionary psychology are the general and specific scientific theories that explain the ultimate origins of psychological traits in terms of evolution. These theories originated with Charles Darwin's work, including his speculations about the evolutionary origins of social instincts in humans. Modern evolutionary psychology, however, is possible only because of advances in evolutionary theory in the 20th century.
Darwinian anthropology describes an approach to anthropological analysis which employs various theories from Darwinian evolutionary biology. Whilst there are a number of areas of research that can come under this broad description some specific research projects have been closely associated with the label. A prominent example is the project that developed in the mid 1970s with the goal of applying sociobiological perspectives to explain patterns of human social relationships, particularly kinship patterns across human cultures.
Inclusive fitness in humans is the application of inclusive fitness theory to human social behaviour, relationships and cooperation.
Reciprocal altruism in humans refers to an individual behavior that gives benefit conditionally upon receiving a returned benefit, which draws on the economic concept – ″gains in trade″. Human reciprocal altruism would include the following behaviors : helping patients, the wounded, and the others when they are in crisis; sharing food, implement, knowledge.
Wikiquote has quotations related to: Ethnic nepotism |