Immanentize the eschaton

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In political theory and theology, to immanentize the eschaton is a generally pejorative phrase referring to attempts to bring about utopian conditions in the world, and to effectively create heaven on earth. [1] Theologically, the belief is akin to postmillennialism as reflected in the Social Gospel of the 1880–1930 era, [2] as well as Protestant reform movements during the Second Great Awakening in the 1830s and 1840s such as abolitionism. [3]

Contents

Origin

Usage of the phrase started with Eric Voegelin in The New Science of Politics in 1952. Conservative spokesman William F. Buckley popularized Voegelin's phrase as "Don't immanentize the eschaton!". Buckley's version became a political slogan of Young Americans for Freedom during the 1960s and 1970s. [4]

Voegelin identified a number of similarities between ancient Gnosticism and the beliefs held by a number of modern political theories, particularly Communism and Nazism. He identified the root of the Gnostic impulse as belief in a lack of concord within society as a result of an inherent disorder, or even evil, of the world. He described this as having two effects:[ citation needed ]

One of the more oft-quoted passages from Voegelin's work on Gnosticism is that "The problem of an eidos in history, hence, arises only when a Christian transcendental fulfillment becomes immanentized. Such an immanentist hypostasis of the eschaton, however, is a theoretical fallacy." [5]

James H. Billington's 1980 book Fire in the Minds of Men explores the idea further. [6] [7]

Theology

At the end of the 12th century, Joachim of Fiore theorized the coming of an age of earthly bliss right before the end of time. Although not a full immanentization, Joachim has opened the way to an anticipation of the eschaton in the course of time. His ideas have influenced the thoughts on an immanentized eschaton. [8]

In contemporary terminology this process is sometimes described as "hastening the eschaton" or "hastening the apocalypse". In this sense it refers to a phenomenon related to millenarianism and the specific Christian form of millennialism which is based on a particular reading of the Christian Bible's Book of Revelation especially popular among evangelicals in the United States. [9]

Fiction

In Robert Shea and Robert Anton Wilson's fictional The Illuminatus! Trilogy , the evil scheme uncovered late in the tale is an attempt to immanentize the eschaton, a secret scheme of the American Medical Association, an evil rock band, to bring about a mass human sacrifice, the purpose of which is the release of enough "life-energy" to give eternal life to a select group of initiates, including Adolf Hitler. The first European "Woodstock" festival, held at Ingolstadt, Bavaria (place of origin of the real historical Illuminati, also known as Bavarian Illuminati), is the chosen location for the sacrifice of the unwary victims, via the reawakening of hibernating Nazi battalions from the bottom of nearby (fictitious) Lake Totenkopf. [10]

See also

Related Research Articles

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<span class="mw-page-title-main">Joachim of Fiore</span> Italian Christian theologian, Catholic abbot, and apocalyptic thinker (died 1202)

Joachim of Fiore, also known as Joachim of Flora, was an Italian Christian theologian, Catholic abbot, and the founder of the monastic order of San Giovanni in Fiore. According to theologian Bernard McGinn, "Joachim of Fiore is the most important apocalyptic thinker of the whole medieval period." The Divine Comedy of Dante Alighieri is one of the most famous works possibly inspired by his ideas. Later followers, inspired by his works in Christian eschatology and historicist theories, are called Joachimites. On June 27, 2024, Pope Francis, in his message for the World Day of Creation, quoted Joachim of Fiore as saying that he "Joachim was able to propose the ideal of a new spirit" and thus marks a turning point in history, as this had never happened before in more than eight centuries since the death of the Florensis monk.

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<i>Principia Discordia</i> 1963 Discordian religious text

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References

  1. "To Immanentize the Eschaton - English definition and meaning". Lexico. Archived from the original on October 26, 2020. Retrieved 2022-03-05.
  2. David W. Miller (2006). God at Work : The History and Promise of the Faith at Work Movement. Oxford University Press. p. 28. ISBN   9780198042983.
  3. Douglas M. Strong (2002). Perfectionist Politics: Abolitionism and the Religious Tensions of American Democracy. Syracuse U.P. p. 30. ISBN   9780815629245.
  4. Jonah Goldberg (2002-01-16). "Immanent Corrections". National Review . Retrieved 2008-11-06.
  5. Eric Voegelin, The New Science of Politics, 1952, in: The Collected Works of Eric Voegelin, Volume 5, Modernity Without Restraint, edited and introduced by Manfred Henningsen, University of Missouri Press, Columbia, Missouri, 1999, page 185. ISBN   978-0826212450.
  6. "Paperbacks: New and Noteworthy". The New York Times . 1983-03-20. Retrieved 2008-11-06. At once erudite and dramatic, the book explores the roots of the modern belief that a just and beautiful new world will spring into being if only we can overthrow evil powers and institutions.
  7. Fire in the Minds of Men, introduction
  8. Potestà, Gian Luca, ed. (2005). Gioacchino da Fiore nella cultura contemporanea: atti del 6 Congresso Internazionale di Studi Gioachimiti, San Giovanni in Fiore, 23 - 25 settembre 2004. Roma: Viella. ISBN   8883341872.
  9. Landes, Richard Allen (2011). Heaven on Earth: The varieties of the Millennial experience. England: Oxford.
  10. Shea, Robert; Wilson, Robert Anton (1976). Illuminatus! The Eye in the Pyramid. Dell Publishing. ISBN   9780440146889.