| Part of a series on |
| Hinduism |
|---|
 |
Rajadharma (Sanskrit : राजधर्म, romanized: rājadharma) is the Sanskrit term for the duty of the king or emperor. [1] The concept of the rajadharma is extensively discussed in the genre of Hindu literature called the Dharmashastras . [2]
Rajadharma referred to the obligations of a king or emperor towards his subjects, to ensure their prosperity and peace during his reign. The Arthashastra and the Shanti Parva of the Mahabharata are regarded to be prominent sources of literature regarding this concept. [3] [4]
The primary duty of a monarch was regarded to be the protection of his subjects, a role that included providing a sense of security for them by punishing criminals such as thieves and other wrongdoers, as well as defending the kingdom or empire from invaders. [5]
It also included the maintenance of the social order, regarded to be necessary for the moral order. [6]
According to the Ramayana , the right to rule of kings and their divine status went hand-in-hand with the performance of their rajadharma. [7]
Dharma is a key concept with multiple meanings in the Indian religions, among others. Although no single-word translation exists for dharma in English, the term is commonly understood as referring to behaviours that are in harmony with the "order and custom" that sustain life; "virtue", or "religious and moral duties".
Brahmin is a varna as well as a caste within Hindu society. The other three varnas are the Kshatriya, Vaishya, and Shudra. The traditional occupation of Brahmins is that of priesthood at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.
Smriti, literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis considered authorless, that were transmitted verbally across the generations and fixed. Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. The authority of smriti accepted by orthodox schools is derived from that of shruti, on which it is based.
Shudra or Shoodra is one of the four varnas of the Hindu caste and social system in ancient India. Some sources translate it into English as a caste, or as a social class. Theoretically, Shudras constituted a class like workers.
Vānaprastha literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya, Grihastha and Sannyasa.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
Sanskrit literature broadly comprises all literature in the Sanskrit language. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit. Literature in the older language begins with the composition of the Ṛg·veda between about 1500 and 1000 BCE, followed by other Vedic works right up to the time of the grammarian Pāṇini around 6th or 4th century BCE.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.
Varṇa, in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.
The Manusmriti, also known as the Mānava-Dharmaśāstra or Laws of Manu, is one of the many legal texts and constitutions among the many Dharmaśāstras of Hinduism.
Dharmaśāstra are Sanskrit Puranic Smriti texts on law and conduct, and refer to treatises (śāstras) on Dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on the Puranas. There are many Dharmashastras, variously estimated to number from 18 to over 100. Each of these texts exists in many different versions, and each is rooted in Dharmasutra texts dated to the 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era.
Vrata is a Sanskrit word that means "vow, resolve, devotion", and refers to pious observances such as fasting and pilgrimage (Tirtha) found in Indian religions such as Hinduism and Jainism. It is typically accompanied with prayers seeking health and happiness for their loved ones.
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. It is one of the oldest known jurisprudence theories in the world and began three thousand years ago whose original sources were the Hindu texts.
Pandurang Vaman Kane was an Indian academic, historian, lawyer, Indologist, and Sanskrit scholar. He was awarded the Bharat Ratna, India's highest civilian award in 1963.
Purushartha literally means "object(ive) of men". It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma, Artha, Kama and Moksha.
Dvija means "twice-born". The concept is premised on the belief that a person is first born physically and at a later date is born for a second time spiritually, usually when he undergoes the rite of passage that initiates him into a school for Vedic studies. The term also refers to members of the three varnas in the traditional Hindu social system, or social classes — the Brahmins, Kshatriyas (warriors), and Vaishyas — whose samskara of the Upanayana initiation was regarded as a second or spiritual birth.
Kalpa means "proper, fit" and is one of the six disciplines of the Vedānga, or ancillary science connected with the Vedas – the scriptures of Hinduism. This field of study is focused on the procedures and ceremonies associated with Vedic ritual practice.
The Yajnavalkya Smriti is one of the many Dharma-related texts of Hinduism composed in Sanskrit. It is dated between the 3rd and 5th century CE, and belongs to the Dharmashastra tradition. The text was composed after the Manusmriti, but like it and Naradasmriti, the text was composed in shloka style. The legal theories within the Yajnavalkya Smriti are presented in three books, namely achara-kanda (customs), vyavahara-kanda, and prayascitta-kanda.
Classical Hindu law in practice originates from community, not a state polity. In this way, particular groups of society began to gain influence in the creation and administration of law. Primary corporate groups, Kingships, and Brahmins were the factions, which conveyed Hindu jurisprudence in practice. Corporate groups were responsible for legislating law through the conception of social norms; kingships were responsible for the administration of punishment and the worldly Hindu system; and Brahmins were responsible for ritual, penance, and the maintenance of a spiritual Hindu system.
In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures with regard to puruṣārtha, the objects of human pursuit, namely dharma, artha, kāma (pleasure) and mokṣa (liberation). Together with smṛti, ācāra, and ātmatuṣṭi, it provides pramana and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
