Hindu–Islamic relations

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Akbar greeting Hindu Rajput rulers and other nobles at court, he attempted to foster communal harmony between Hindus and Muslims. 1577-Akbar greeting Rajput rulers and other nobles at court-Akbarnama.jpg
Akbar greeting Hindu Rajput rulers and other nobles at court, he attempted to foster communal harmony between Hindus and Muslims.

Interactions between Muslims and Hindus began in the 7th century, after the advent of Islam in the Arabian Peninsula. These interactions were mainly by trade throughout the Indian Ocean. Historically, these interactions formed contrasting patterns in northern and southern India. While there is a history of conquest and domination in the north, Hindu-Muslim relations in Kerala and Tamil Nadu have been peaceful. [2] However, historical evidence has shown that violence had existed by the year 1700 A.D. [3]

Contents

In the 16th century, the Mughal Empire was established. Under the Mughals, India experienced a period of relative stability and prosperity. [4] [5] [6] The Mughals were known for their religious tolerance, [7] [8] [9] [10] and they actively patronized the arts and literature. During the Mughal era, Indian art and culture thrived, with the construction of grand monuments such as the Taj Mahal and the Red Fort. While the Mughals promoted religious harmony and cultural advancements and nurtured Hindu scholars, poets, and artists, facilitating a dynamic cultural interchange that enriched both Islamic and Hindu traditions, there were instances of religious conflicts between the Mughals and the Rajput over control of territories. Aurangzeb was criticized for his policies of religious intolerance towards Hindus. [1] [11]

During the 18th to 20th centuries, India was ruled by the British, who introduced a policy of divide and rule to maintain their control over the country. [12] [13] [14] The British also introduced a system of separate electorates, which further exacerbated the divide between the Hindu and Muslim communities. [15] [16] The First Indian Indian War of Independence in 1857, also known as the mutiny of 1857 , was a major uprising against British rule in India. The rebellion was fueled by a range of grievances, including economic exploitation, social and religious discrimination, and political oppression. [17] [18] [19] While the rebellion was not solely based on religious tensions between Hindus and Muslims, these tensions did play a role in fueling the conflict. During the rebellion, there were instances of both Muslim and Hindu soldiers and civilians fighting together against the British, as well as instances of conflict between the two communities. [20] [21] [22]

Islam and Hinduism share some ritual practices, such as fasting and pilgrimage, but their views differ on various aspects. There are also hundreds of shared ritual spaces, called dargahs (literally, “doorway” or “threshold”), for Hindus and Muslims. These mark shrines for revered Muslim (frequently Sufi) leaders and are visited by both Muslims and Hindus. Their interaction has witnessed periods of cooperation and syncretism, and periods of religious discrimination, intolerance, and violence. As a religious minority in India, Muslims are part of the Indian culture and have lived with Hindus for over 13 centuries. Despite the longtime assertion that the origins of Muslim-Hindu tensions were greatly attributed to 19th Century British colonial rule in India, it has been argued that Britain had little influence on constructing the religious identities of Islam and Hinduism in the region and that divisions existed beforehand as well. [23] For example, 18th-century Mughal–Maratha Wars. Ajay Verghese argues that the Hindu-Muslim conflict in India can be better understood by analyzing the historical relationship between the two communities. He contends that precolonial India was marked by a fluidity of religious identity and that religious boundaries were not always clear-cut. This led to a degree of intermingling between Muslims and Hindus, but also created conditions for tension and conflict. [3]

Music

There have been instances of syncretic cooperation on music with Islamic and Hindu themes. For example, the national poet of Bangladesh, Kazi Nazrul Islam, wrote many Islamic devotional songs for mainstream Bengali folk music. [24] He also explored Hindu devotional music by composing Shyama Sangeet, Durga Vandana, Sarswati Vandana, bhajans and kirtans, often merging Islamic and Hindu values. Nazrul's poetry and songs explored the philosophy of Islam and Hinduism. [25]


Poetry (Shayari)

It is popularised under Mughals times , we have great poets in history like Amir Khusro, Baba_Bulle_Shah , etc

See also

Related Research Articles

<span class="mw-page-title-main">Hindus</span> Adherents of the religion of Hinduism

Hindus are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent.

<span class="mw-page-title-main">History of India</span>

Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE, a new, interregional culture arose; then, small chieftaincies (janapadas) were consolidated into larger states (mahajanapadas). Second urbanization took place, which came with the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.

<span class="mw-page-title-main">History of Pakistan</span>

The History of Pakistan prior to its independence in 1947 spans several millennia and covers a vast geographical area known as the Greater Indus region. Anatomically modern humans arrived in what is now Pakistan between 73,000 and 55,000 years ago. Stone tools, dating as far back as 2.1 million years, have been discovered in the Soan Valley of northern Pakistan, indicating early hominid activity in the region. The earliest known human remains in Pakistan are dated between 5000 BCE and 3000 BCE. By around 7000 BCE, early human settlements began to emerge in Pakistan, leading to the development of urban centres such as Mehrgarh, one of the oldest in human history. By 4500 BCE, the Indus Valley Civilization evolved, which flourished between 2500 BCE and 1900 BCE along the Indus River. The region that now constitutes Pakistan served both as the cradle of a major ancient civilization and as a strategic gateway connecting South Asia with Central Asia and the Near East.

<span class="mw-page-title-main">Islam in India</span>

Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. India also has the third-largest number of Muslims in the world. The majority of India's Muslims are Sunni, with Shias making up around 15% of the Muslim population.

Hindus have experienced both historical and ongoing religious persecution and systematic violence, in the form of forced conversions, documented massacres, genocides, demolition and desecration of temples, as well as the destruction of educational centres.

India since its independence in 1947 has been a secular state. The secular values were enshrined in the constitution of India. India's first prime minister Jawaharlal Nehru is credited with the formation of the secular republic in the modern history of the country. With the Forty-second Amendment of the Constitution of India enacted in 1976, the Preamble to the Constitution asserted that India is a secular nation. However, the Supreme Court of India in the 1994 case S. R. Bommai v. Union of India established the fact that India was secular since the formation of the republic. The judgement established that there is separation of state and religion. It stated "In matters of State, religion has no place. Any State government which pursues nonsecular on policies or nonsecular course of action acts contrary to the constitutional mandate and renders itself amenable to action under Article 356". Furthermore, constitutionally, state-owned educational institutions are prohibited from imparting religious instructions, and Article 27 of the constitution prohibits using tax-payers money for the promotion of any religion.

<span class="mw-page-title-main">History of Hinduism</span>

The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. Hinduism has been called the "oldest religion" in the world, but scholars regard Hinduism as a relatively recent synthesis of various Indian cultures and traditions, with diverse roots and no single founder, which emerged around the beginning of the Common Era.

<span class="mw-page-title-main">Bengal Renaissance</span> 1800s–1930s socio-cultural and religious reform movement in Bengal, Indian subcontinent

The Bengal Renaissance, also known as the Bengali Renaissance, was a cultural, social, intellectual, and artistic movement that took place in the Bengal region of the British Raj, from the late 18th century to the early 20th century. Historians have traced the beginnings of the movement to the victory of the British East India Company at the 1757 Battle of Plassey, as well as the works of reformer Raja Rammohan Roy, considered the "Father of the Indian Renaissance," born in 1772. Nitish Sengupta stated that the movement "can be said to have … ended with Rabindranath Tagore," Asia's first Nobel laureate.

<span class="mw-page-title-main">Muslim conquests in the Indian subcontinent</span>

The Muslim conquests in the Indian subcontinent mainly took place between the 13th and the 18th centuries, establishing the Indo-Muslim period. Earlier Muslim conquests in the subcontinent include the invasions which started in the northwestern subcontinent, especially the Umayyad campaigns during the 8th century. Mahmud of Ghazni, Sultan of the Ghaznavid Empire, preserved an ideological link to the suzerainty of the Abbasid Caliphate and invaded vast parts of Punjab and Gujarat during the 11th century. After the capture of Lahore and the end of the Ghaznavids, the Ghurid ruler Muhammad of Ghor laid the foundation of Muslim rule in India in 1192. In 1202, Bakhtiyar Khalji led the Muslim conquest of Bengal, marking the easternmost expansion of Islam at the time.

Criticism of Hinduism has been applied to both the historical and the current aspects of Hinduism, notably the caste system and the sati practice.

<span class="mw-page-title-main">Pakistani nationalism</span> Nationalism as applied to Pakistanis

Pakistani nationalism refers to the political, cultural, linguistic, historical, religious and geographical expression of patriotism by the people of Pakistan, of pride in the history, heritage and identity of Pakistan, and visions for its future.

<span class="mw-page-title-main">Indian people</span> Citizens and nationals of India

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In 2010, South Asia had the world's largest population of Hindus, about 510 million Muslims, over 27 million Sikhs, 35 million Christians and over 25 million Buddhists. Hindus make up about 68 percent or about 900 million and Muslims at 31 percent or 510 million of the overall South Asia population, while Buddhists, Jains, Zoroastrians, Sikhs, and Christians constitute most of the rest. The Hindus, Buddhists, Jains, Sikhs, Zoroastrians, and Christians are concentrated in India, Nepal, Sri Lanka and Bhutan, while the Muslims are concentrated in Afghanistan (99%), Bangladesh (91%), Pakistan (96%) and Maldives (100%).

Religious violence in India includes acts of violence by followers of one religious group against followers and institutions of another religious group, often in the form of rioting. Religious violence in India has generally involved Hindus and Muslims.

The cow protection movement is a predominantly Hindu religion and political movement aiming to protect cows, whose slaughter has been broadly opposed by Hindus, Buddhists, Jains, Zoroastrians and Sikhs. While the opposition to slaughter of animals, including cows, has extensive and ancient roots in Indian history, the term refers to modern movements dating back to colonial era British India. The earliest such activism is traceable to Namdhari (Kooka) Sikhs of Punjab who opposed cow slaughter in the 1860s. The movement became popular in the 1880s and thereafter, attracting the support from the Arya Samaj founder Swami Dayananda Saraswati in the late 19th century, and from Mahatma Gandhi in the early 20th century.

<span class="mw-page-title-main">South Asia</span> Subregion of Asia

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<span class="mw-page-title-main">Mughal Empire</span> 1526–1857 empire in South Asia

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<span class="mw-page-title-main">Hindu–Muslim unity</span> Religiopolitical concept in the Indian subcontinent

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Bibliography

Relations
Islam in South Asia
Communal violence
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