The Kizil Caves are a set of Buddhist rock-cut caves located near Kizil Township in Baicheng County, Aksu Prefecture, Xinjiang, China. The site is located on the northern bank of the Muzat River 65 kilometres west of Kucha. This area was a commercial hub of the Silk Road. The caves have an important role in Central Asian art and in the Silk Road transmission of Buddhism, and are said to be the earliest major Buddhist cave complex in China, with development occurring between the 3rd and 8th centuries CE. The caves of Kizil are the earlier of their type in China, and their model was later adopted in the construction of Buddhist caves further east. Another name for the site has been Ming-oi, although this term is now mainly used for the site of Shorchuk to the east.
Haḍḍa is a Greco-Buddhist archeological site located ten kilometers south of the city of Jalalabad, in the Nangarhar Province of eastern Afghanistan.
The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan.
Tokharistan is an ancient Early Middle Ages name given to the area which was known as Bactria in Ancient Greek sources.
Buddhism, an religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka, the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.
Buddhist art is visual art produced in the context of Buddhism. It includes depictions of Gautama Buddha and other Buddhas and bodhisattvas, notable Buddhist figures both historical and mythical, narrative scenes from their lives, mandalas, and physical objects associated with Buddhist practice, such as vajras, bells, stupas and Buddhist temple architecture. Buddhist art originated in the north of the Indian subcontinent, in modern India, Pakistan and Afghanistan, with the earliest survivals dating from a few centuries after the historical life of Siddhartha Gautama from the 6th to 5th century BCE.
Dalverzin Tepe is an ancient archaeological site founded by the Graeco-Bactrian Kingdom and located near to the modern city of Denau in the Surxondaryo Region of Uzbekistan. The city was founded in the 3rd century BC and rose to prominence in the Kushan period when two important Buddhist temples were built here. Dalverzin Tepe was excavated by the famed Soviet archeologist Galina Pugachenkova.
Zunbil, also written as Zhunbil, or Rutbils of Zabulistan, was a royal dynasty south of the Hindu Kush region, in Afghanistan. A remnant of Hephthalite Empire, they ruled from circa 680 AD until the Saffarid conquest in 870 AD. The Zunbil dynasty was founded by Rutbil, the elder brother of the Turk Shahi ruler, who ruled over Hephthalite kingdom from his capital in Kabul. The Zunbils are described as having Turkic troops in their service by Arabic sources like Tarikh al-Tabari and Tarikh-i Sistan.
Giovanni Verardi is an Italian archaeologist specialising in the civilisations of central Asia and India. With extensive academic and fieldwork experience, he has published findings about sites in Afghanistan, Nepal, India, and China in particular. Verardi has joined or directed several long archaeological missions to central Asia, and held positions on numerous Italian scientific boards. He has a particular interest in Indian iconography and history.
The Tianlongshan Grottoes are caves located in Taiyuan, Shanxi Province, China, that are notable for the Buddhist temples located within them. The temple complex spans two mountains: there are eight grottoes on the eastern mountain and 13 on the western mountain. The complex was constructed over a number of centuries, from the northern Qi dynasty until the Tang dynasty, and contains Buddhist art of high historic importance. The majority of the caves date to the Tang dynasty. The caves have been designated by the government as a Major Historical and Cultural Site Protected at the National Level.
The Nezak Huns, also Nezak Shahs, was a significant principality in the south of the Hindu Kush region of South Asia from circa 484 to 665 CE. Despite being traditionally identified as the last of the Hunnic states, their ethnicity remains disputed and speculative. The dynasty is primarily evidenced by coinage inscribing a characteristic water-buffalo-head crown and an eponymous legend.
The Turk Shahis or Kabul Shahis were a dynasty of Western Turk, or mixed Turko-Hephthalite, origin, that ruled from Kabul and Kapisa to Gandhara in the 7th to 9th centuries AD. They may have been of Khalaj ethnicity. The Gandhara territory may have been bordering the Kashmir kingdom and the Kanauj kingdom to the east. From the 560s, the Western Turks had gradually expanded southeasterward from Transoxonia, and occupied Bactria and the Hindu-Kush region, forming largely independent polities. The Turk Shahis may have been a political extension of the neighbouring Western Turk Yabghus of Tokharistan. In the Hindu-Kush region, they replaced the Nezak Huns – the last dynasty of Bactrian rulers with origins among the Xwn (Xionite) and/or Huna peoples.
The Tokhara Yabghus or Yabghus of Tokharistan were a dynasty of Western Turk–Hephtalite sub-kings with the title "Yabghus", who ruled from 625 CE in the area of Tokharistan north and south of the Oxus River, with some smaller remnants surviving in the area of Badakhshan until 758 CE. Their legacy extended to the southeast where it came into contact with the Turk Shahis and the Zunbils until the 9th century CE.
The Fondukistan monastery was a Buddhist monastery located at the very top of a conical hill next to the Ghorband Valley, Parwan Province, about 50 kilometers northwest of Kabul. The monastery dates to the early 8th century CE, with a terminus post quem in 689 CE obtained through numismatic evidence, so that the Buddhist art of the site has been estimated to around 700 CE. This is the only secure date for this artistic period in the Hindu Kush, and it serves as an important chronological reference point.
The Gardez Ganesha is a statue of the Hindu god Ganesha, discovered in Gardez, near Kabul in Afghanistan. It is considered as "a typical product of the Indo-Afghan school". It was dedicated by a king named Khingal.
Alkhis was a ruler of the area of Zabul, with its capital at Gazan (Ghazni) in Afghanistan in the early decades of the 8th century CE. He was the son of Khuras. He expanded his territory as far north of the region of Band-e Amir, west of Bamiyan. Although not listed in contemporary Chinese sources, Alkhis may have been a member of the Zunbil ruler of Zabulistan, and was probably of the same ethnicity as the nearby Turk Shahis ruling in Kabul at that time.
Kalai Kafirnigan, also Kala-i Kafirnigan was a Buddhist temple in the region of Tokharistan, dated to the 7th-8th century CE. Buddhism in Tokharistan is said to have enjoyed a revival under the Western Turks. Several monasteries of Tokharistan dated to the 7th-8th centuries display beautiful Buddhist works of art, such as Kalai Kafirnigan, Ajina Tepe, Khisht Tepe or Kafyr Kala, around which Turkic nobility and populations followed Hinayana Buddhism.
Tapa Shotor, also Tape Shotor or Tapa-e-shotor, was a large Sarvastivadin monastery near Hadda, Afghanistan, and is now an archaeological site. According to archaeologist Raymond Allchin, the site of Tapa Shotor suggests that the Greco-Buddhist art of Gandhara descended directly from the art of Hellenistic Bactria, as seen in Ai-Khanoum.
Tepe Maranjan was a Buddhist monastery, located on the eastern outskirts of Kabul, and dated to the 4th century CE, or the 6-7th century for the Buddhist phase. Many Buddhist sculptures were discovered on the site. They are made of clay, and stylistically derived from the sculptures of Hadda, but preceded the style of the Fondukistan monastery. Tepe Maranjan can be considered as representative of the Art of Gandhara of the 5th or 6th century CE.
Shōshin Kuwayama is a Japanese historian and archaeologist. He has been Professor Emeritus at the Institute for Research in the Humanities at Kyoto University, and is credited with contributing to the "formation of an entire generation of scholars in Japan and abroad". Kuwayama is one of the leading scholars in the area of historical interactions between China and India, and especially researches the southern Hindukush region. He led extensive archaeological projects in Afghanistan and Pakistan.
