The zoo hypothesis speculates on the assumed behavior and existence of technologically advanced extraterrestrial life and the reasons they refrain from contacting Earth. It is one of many theoretical explanations for the Fermi paradox. The hypothesis states that extraterrestrial life intentionally avoids communication with Earth to allow for natural evolution and sociocultural development, and avoiding interplanetary contamination, similar to people observing animals at a zoo. The hypothesis seeks to explain the apparent absence of extraterrestrial life despite its generally accepted plausibility and hence the reasonable expectation of its existence. [1] [2]
Extraterrestrial life forms might, for example, choose to allow contact once the human species has passed certain technological, political, and/or ethical standards. Alternatively, they may withhold contact until humans force contact upon them, possibly by sending a spacecraft to an extraterrestrial-inhabited planet. In this regard, reluctance to initiate contact could reflect a sensible desire to minimize risk. An extraterrestrial society with advanced remote-sensing technologies may conclude that direct contact with neighbors confers added risks to itself without an added benefit. A variant on the zoo hypothesis suggested by former MIT Haystack Observatory scientist John Allen Ball is the "laboratory" hypothesis, in which humanity is being subjected to experiments, with Earth serving as a giant laboratory. [3] Ball describes this hypothesis as "morbid" and "grotesque", [3] simultaneously overlooking the possibility that such experiments may be altruistic, i.e., designed to accelerate the pace of civilization to overcome a tendency for intelligent life to destroy itself, until a species is sufficiently developed to establish contact. [4] [5] [6]
The zoo hypothesis assumes, first, that whenever the conditions are such that life can exist and evolve, it will, and secondly, there are many places where life can exist and a large number of extraterrestrial cultures in existence. [3] It also assumes that these extraterrestrials have great reverence for independent, natural evolution and development. In particular, assuming that intelligence is a physical process that acts to maximize the diversity of a system's accessible futures, [7] a fundamental motivation for the zoo hypothesis would be that premature contact would "unintelligently" reduce the overall diversity of paths the universe itself could take.
These ideas are perhaps most plausible if there is a relatively universal cultural or legal policy among a plurality of extraterrestrial civilizations necessitating isolation with respect to civilizations at Earth-like stages of development. In a universe without a hegemonic power, random single civilizations with independent principles would make contact. This makes a crowded universe with clearly defined rules seem more plausible. [8]
If there is a plurality of extraterrestrial cultures, however, this theory may break down under the uniformity of motive concept because it would take just a single extraterrestrial civilization, or simply a small group within any given civilisation, to decide to act contrary to the imperative within human range of detection for it to be undone, and the probability of such a violation of hegemony increases with the number of civilizations. [9] [10] This idea, however, becomes more plausible if all civilizations tend to evolve similar cultural standards and values with regard to contact much like convergent evolution on Earth has independently evolved eyes on numerous occasions, [11] or all civilizations follow the lead of some particularly distinguished civilization, such as the first civilization among them. [12]
In this hypothesis, the problem of universal ethical homogeneity is solved because the acquisition of a persistent advanced level of civilization requires overcoming many problems, such as self-destruction, war, overpopulation, pollution, and scarcity. Managing to solve these problems could guide a civilization to adopt a responsible and wise behavior, otherwise they would disappear (involving other solutions to the Fermi paradox). In the zoo hypothesis, no contact would be possible until humanity had acquired a certain level of civilization and maturity (responsibility and wisdom), otherwise it would become a potential threat.[ citation needed ]
One estimate for when humanity might be able to test the zoo hypothesis, essentially by eliminating ways technological extraterrestrials within the Galaxy may be able to hide, is some time within the next half century. [2]
A modified zoo hypothesis is a possible solution to the Fermi paradox. The time between the emergence of the first civilization within the Milky Way and all subsequent civilizations could be enormous. Monte Carlo simulation shows the first few inter-arrival times between emergent civilizations would be similar in length to geologic epochs on Earth. The zoo hypothesis assumes a civilization may have a ten-million, one-hundred-million, or half-billion-year head start on humanity, [13] i.e., it may have the capability to completely negate our best attempts to detect it.
The zoo hypothesis relies in part on applying the concept of hegemonic power to the Fermi paradox. Even if a first hegemonic non-interventionist grand civilization (first civilization) is long gone, their initial legacy could persist in the form of a passed-down tradition, or perhaps in an artificial lifeform (artificial superintelligence) dedicated to a non-interventionist hegemonic goal without the risk of death. Thus, the hegemonic power does not even have to be the first civilization, but simply the first to spread its non-interventionist doctrine and control over a large volume of the galaxy. If just one civilization acquired hegemony in the distant past, it could form an unbroken chain of taboo against rapacious colonization in favour of non-interference in any civilizations that follow. The uniformity of motive concept previously mentioned would become moot in such a situation. The main problem would be how a galaxy-wide civilization would block Earth from receiving all intentional or unintentional communications. [1]
Nonetheless, if the oldest civilization still present in the Milky Way has, for example, a 100-million-year time advantage over the next oldest civilization, then it is conceivable that they could be in the singular position of being able to control, monitor, influence or isolate the emergence of every civilization that follows within their sphere of influence. This is analogous to what happens on Earth within our own civilization on a daily basis, in that everyone born on this planet is born into a pre-existing system of familial associations, customs, traditions and laws that were already long established before our birth and which we have little or no control over. [14]
Overcoming the zoo hypothesis is one of the goals of METI, an organization created in 2015 to communicate with extraterrestrials, an active form of the search for extraterrestrials (SETI). [1] METI, however, has been criticized for not representing humanity's collective will and for potentially endangering humanity.
Some critics of the hypothesis say that only a single dissident group in an extraterrestrial civilization, or alternatively the existence of galactic cliques instead of a unified galactic club, would be enough to break the pact of no contact. [10] [15] To Stephen Webb and others, it seems unlikely, taking humans and human intercivilizational politics as reference, that such prohibition would be in effect for millions of years or at least human existence without a single breach thereof. [16] [17] Others say that the zoo hypothesis, along with its planetarium variation, is highly speculative and more aligned with theological theories. [18] One possible counterargument to the dissident (rogue) group argument is that extraterrestrial artificial superintelligences dominate space, including space occupied by biological intelligences; moreoever, separate artificial superintelligences are assumed to tend towards a network of merged superintelligencies, thereby dissuading rogue behaviour. [19]
The zoo hypothesis is a common theme in science fiction.
The Drake equation is a probabilistic argument used to estimate the number of active, communicative extraterrestrial civilizations in the Milky Way Galaxy.
Extraterrestrial life, or alien life, is life which does not originate from Earth. No extraterrestrial life has yet been scientifically conclusively detected. Such life might range from simple forms such as prokaryotes to intelligent beings, possibly bringing forth civilizations that might be far more advanced than humans. The Drake equation speculates about the existence of sapient life elsewhere in the universe. The science of extraterrestrial life is known as astrobiology.
The Fermi paradox is the discrepancy between the lack of conclusive evidence of advanced extraterrestrial life and the apparently high likelihood of its existence. As a 2015 article put it, "If life is so easy, someone from somewhere must have come calling by now."
The search for extraterrestrial intelligence (SETI) is a collective term for scientific searches for intelligent extraterrestrial life, for example, monitoring electromagnetic radiation for signs of transmissions from civilizations on other planets.
The Kardashev scale is a method of measuring a civilization's level of technological advancement based on the amount of energy it is capable of harnessing and using. The measure was proposed by Soviet astronomer Nikolai Kardashev (1932–2019) in 1964 and was named after him.
Extraterrestrial intelligence (ETI) refers to hypothetical intelligent extraterrestrial life. No such life has ever been verifiably observed to exist. The question of whether other inhabited worlds might exist has been debated since ancient times. The modern form of the concept emerged when the Copernican Revolution demonstrated that the Earth was a planet revolving around the Sun, and other planets were, conversely, other worlds. The question of whether other inhabited planets or moons exist was a natural consequence of this new understanding. It has become one of the most speculative questions in science and is a central theme of science fiction and popular culture.
The concept of self-replicating spacecraft, as envisioned by mathematician John von Neumann, has been described by futurists and has been discussed across a wide breadth of hard science fiction novels and stories. Self-replicating probes are sometimes referred to as von Neumann probes. Self-replicating spacecraft would in some ways either mimic or echo the features of living organisms or viruses.
In astrobiology, uniformity of motive is an essential assumption of the zoo hypothesis explanation to Fermi's paradox. The zoo hypothesis states that alien civilizations refrain from contacting Earth, so as to not interfere in natural evolution and cultural development, or to minimize risk for themselves. Certain technological, political or ethical thresholds and standards could be implemented for other civilizations to pass, after which contact would be established.
The Great Filter is the idea that, in the development of life from the earliest stages of abiogenesis to reaching the highest levels of development on the Kardashev scale, there is a barrier to development that makes detectable extraterrestrial life exceedingly rare. The Great Filter is one possible resolution of the Fermi paradox.
A Bracewell probe is a hypothetical concept for an autonomous interstellar space probe dispatched for the express purpose of communication with one or more alien civilizations. It was proposed by Ronald N. Bracewell in a 1960 paper, as an alternative to interstellar radio communication between widely separated civilizations.
Neocatastrophism is the hypothesis that life-exterminating events such as gamma-ray bursts have acted as a galactic regulation mechanism in the Milky Way upon the emergence of complex life in its habitable zone. It is one of several proposed solutions to the Fermi paradox since it provides a mechanism which would have delayed the advent of intelligent beings in local galaxies near Earth.
Active SETI is the attempt to send messages to intelligent extraterrestrial life. Active SETI messages are predominantly sent in the form of radio signals. Physical messages like that of the Pioneer plaque may also be considered an active SETI message. Active SETI is also known as METI.
The planetarium hypothesis, conceived in 2001 by Stephen Baxter, attempts to provide a solution to the Fermi paradox by holding that our astronomical observations represent an illusion, created by a Type III civilization capable of manipulating matter and energy on galactic scales. He postulates that we do not see evidence of extraterrestrial life because the universe has been engineered so that it appears empty of other life.
The cultural impact of extraterrestrial contact is the corpus of changes to terrestrial science, technology, religion, politics, and ecosystems resulting from contact with an extraterrestrial civilization. This concept is closely related to the search for extraterrestrial intelligence (SETI), which attempts to locate intelligent life as opposed to analyzing the implications of contact with that life.
METI International, known simply as METI, is a non-profit research organization founded in July 2015 by Douglas Vakoch that creates and transmits interstellar messages to attempt to communicate with extraterrestrial civilizations. It is based in San Francisco, California.
The following outline is provided as an overview of and topical guide to extraterrestrial life:
The dark forest hypothesis is the conjecture that many alien civilizations exist throughout the universe, but they are both silent and hostile, maintaining their undetectability for fear of being destroyed by another hostile and undetected civilization. It is one of many possible explanations of the Fermi paradox, which contrasts the lack of contact with alien life with the potential for such contact. The hypothesis derives its name from Liu Cixin's 2008 novel The Dark Forest, although the concept predates the novel.
The Berserker hypothesis, also known as the deadly probes scenario, is the idea that humans have not yet detected intelligent alien life in the universe because it has been systematically destroyed by a series of lethal Von Neumann probes. The hypothesis is named after the Berserker series of novels (1963–2005) written by Fred Saberhagen.
The Hart–Tipler conjecture is the idea that an absence of detectable Von Neumann probes is contrapositive evidence that no intelligent life exists outside of the Solar System. This idea was first proposed in opposition to the Drake equation in a 1975 paper by Michael H. Hart titled "Explanation for the Absence of Extraterrestrials on Earth". Assuming that the probes traveled at 1/10 the speed of light and that no time was lost in building new ships upon arriving at the destination, Hart surmised that a wave of Von Neumann probes could cross the galaxy in approximately 650,000 years, a comparatively minimal span of time relative to the estimated age of the universe at 13.7 billion years. Hart’s argument was extended by cosmologist Frank Tipler in his 1981 paper entitled "Extraterrestrial intelligent beings do not exist".
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