A post-detection policy (PDP), also known as a post-detection protocol, is a set of structured rules, standards, guidelines, or actions that governmental or other organizational entities plan to follow for the "detection, analysis, verification, announcement, and response to" confirmed signals from extraterrestrial civilizations. [1] Though no PDPs have been formally and openly adopted by any governmental entity, there is significant work being done by scientists and nongovernmental organizations to develop cohesive plans of action to utilize in the event of detection. The most popular and well known of these is the "Declaration of Principles Concerning Activities Following the Detection of Extraterrestrial Intelligence", which was developed by the International Academy of Astronautics (IAA), with the support of the International Institute of Space Law. [2] The theories of PDPs constitute a distinct area of research but draw heavily from the fields of SETI (the Search for Extra-Terrestrial Intelligence), METI (Messaging to Extra-Terrestrial Intelligence), and CETI (Communication with Extraterrestrial Intelligence).
Scientist Zbigniew Paptrotny has argued that the formulation of post-detection protocols can be guided by three factors: terrestrial society's readiness to accept the news of ET detection, how the news of detection is released, and the comprehensibility of the message in the signal. [3] These three broad areas and their related subsidiaries comprise the bulk of the content and discourse surrounding PDPs.
There are two proposed scales for quantifying the significance of transmissions between Earth and potential extraterrestrial intelligence (ETI). The Rio scale, ranging from 0 to 10, was proposed in 2000 as a means of quantifying the significance of a SETI detection. The scale was designed by Iván Almár and Jill Tarter to help policy-makers formulate an initial judgment on a detection's potential consequences. [4] The scale borrows heavily from the Torino Scale, which is used to categorize the hazard of impact of near-earth objects (NEOs). The IAA SETI Permanent Study Group officially adopted this scale both as a means of bringing perspective to claims of ETI detection and as an acknowledgement that even false ETI detections could have disastrous consequences, which should be mitigated. [5]
A closely related metric is the San Marino Scale for quantifying potential hazard of deliberate transmissions from Earth. While the Rio scale rests on the relatively well-accepted science of the search for extraterrestrial signals (SETI), the San Marino scale seeks to bring objectivity to the reciprocal enterprise – that of human civilization sending transmissions that could be found by extraterrestrial civilizations (METI). [6] The San Marino Scale was first proposed in 2005 and was adopted by the IAA SETI Permanent Study Group in September 2007. [7]
Despite widespread belief, there is no empirical knowledge concerning extraterrestrial life forms and civilizations. The implications of a detection of extraterrestrial life would vary greatly depending on the nature of that life, its location, and how human society reacts. Because of this lack of certainty, PDPs consider a variety of scenarios and the appropriate reactions. The formulation of a cohesive plan for a response to the detection of ETI would involve the development of scenario-contingent strategies for managing the discovery and its consequences.
Some scenarios have received more attention than have others. For example, while a sizable amount of work has been done to predict the consequences of a radio telescope detection of ETI elsewhere in our galaxy, very little such effort has been used to identify the consequences of discovering single-celled life forms elsewhere in the Solar System. Confirmation of such fossilized or living organisms on a nearby planet or moon could still have profound effects on individuals’ world-views and raise many ethical and practical issues. [8]
Regardless of the nature of a confirmed detection, PDPs also place considerable emphasis on the range of likely reactions from different constituencies, including the press, various religious groups, political leaders, and the general public. The differences in reactions across the range of cultural and religious boundaries would be substantial. One possible strategy for development of more comprehensive PDPs is to undertake carefully planned cross-cultural polls and other empirical studies based on analogues in the humanities and history, the social and behavioral sciences, and even science fiction to determine likely reactions. Shortly after a confirmed detection, the timely application of relevant interdisciplinary data is likely to prove invaluable in implementing the appropriate policy as well as in the delivery of educational and public relations initiatives particular to the situation at hand. [9] Another potential strategy is to explore the capacity of religion as a "resource to absorb the impact of discovery and to maintain beneficial relations with ETI." [10]
PDPs also attempt to take into account the political aftermath of a detection and the ways in which both governmental and nongovernmental entities might use information. As Michael Michaud states, "We cannot assume that SETI is immune from the ancient motivations of egoism, power, and greed. Decisions that could affect the welfare of the human species might be made by small, non-representative elites." [4]
Once detection becomes public, decision-makers would exert influence by the way they evaluate the importance and handle the publicity of the discovery. It is possible that such actors would emphasize or minimize its importance to extract political advantage. The contact could be framed as a positive development that will benefit the nation and humankind. Likewise, it could be used to warn of potential dangers and provoke public anxieties. Each course of action would have profound effects on how the press and the general public react. Michaud posits that the more decipherable the information received from contact with ETI, the higher a chance there is for political reaction against alien cultural influences. Extremist groups, both religious and secular, could weigh in, attacking information from ETI as evil or immoral. It is possible that this would spark attempts to terminate communication by interfering with the signal or targeting the detecting technology with attacks. Albert Harrison has written that it would be "foolish and negligent" to fail to anticipate such reactions in the formulation of policies and plans. [11]
Following a confirmed detection, another important variable considered in a PDP is the speed with which the facts of the discovery would become public knowledge. For instance, should a signal of ET origin be sufficiently ambiguous or otherwise difficult to interpret, the detecting party may perceive a need to withhold information about the discovery to prevent unintended reactions from the general public or other political entities. Likewise, the detecting party could choose to limit information release in a bid to exploit the contact for personal gain.
At the international level, the PDP of a national government entity would have the force of law to prevent, delay, or limit the release of information – especially if the detection is made by persons working for that agency or under government contract. This sort of information restriction scenario is more likely under circumstances in which the detecting party was the only holder of the technological capabilities required to communicate. The subsequent disclosure of those decisions could provoke international distrust, encouraging other nations to act unilaterally in their communication with ETI. [4]
Depending on the nature of the first detection, policy- or decision-makers might have the opportunity to make a conscious decision about composing and sending a message. The ambiguity and content of signals sent both to and from Earth would have profound implications for what actions needed to be taken. A PDP that did not take signal comprehensibility into account would not be flexible enough to inform appropriate action. The area of SETI research known as CETI (Communication with Extraterrestrial Intelligence), is concerned with how humankind should carry out this communication and, to some extent, representation problems such as whether a response should be with one collective voice or if anyone with access to a transmitter should have the right to communicate.
The purpose and content of a response is also an issue that PDPs seek to make explicit. There is considerable disagreement as to how to effectively communicate meaning and intent across what would likely be formidable language barriers. The message would need to be crafted in such a way that its content and delivery were unambiguous to receivers that may not even use written or verbal communication. Several mathematic, pictorial, algorithmic, and "natural" language theories have been developed and applied to the problem of CETI. A specific purpose or goal of outgoing transmissions may be covered by a PDP as well. Several possible functions exist, including: a description of our species and planet, a request for information, and/or the proposition of some course of action. However, in the absence of an intergovernmental agreement or structures for building consensus on the subject, nations, groups, businesses and individuals are free to act autonomously. It is precisely because the process of sculpting a collective message would be slow and laborious (but intensely important), that most scientists recommend having a PDP with some prescribed action laid out before contact is made. [4]
In considering post-detection courses of action, it is also useful to consider the relative technological capabilities both in relation to signal relay time and in relation to whether or not the ETI is thought to pose a militaristic threat. If the ETI in question is transmitting from outside the Solar System, there will be a significant lag in time between transmission and receipt by either party. The relative sophistication of the communication technology available to each party would play heavily into the feasibility of certain types and content of messaging. In a similar vein, the potential disparities in sophistication of weapons technology hold grave implications for how humankind should react to ETI. Due to the perceived risk of revealing the precise location of the Earth to alien civilizations, METI has been heavily criticized as irresponsible considering the lack of information available about any real or potential ETI threat. Even in the likely scenario that accurate locational coordinates of Earth were available, there is question as to whether humankind should reveal anything more about itself that could be a boon to hostile ETI. Notable among the critics of METI were the (late) British theoretical physicist Stephen Hawking and includes science fiction author David Brin.
"Proposed Studies on the Implications of Peaceful Space Activities for Human Affairs," often referred to as "the Brookings Report," was a 1960 report commissioned by NASA and created by the Brookings Institution in collaboration with NASA's Committee on Long-Range Studies. In a section titled, "The implications of a discovery of extraterrestrial life," the report considers possible post-detection scenarios and gives recommendations. Aimed at the political leadership that would be in a decision-making role immediately following a confirmed detection, it describes, among other things, the circumstances under which it may or may not be advisable to withhold such information from the public. The significance of this relatively small section of the report is a matter of controversy. As more of an analysis of fallout and pertinent considerations than an explicit PDP, the report does not specifically recommend a cover-up of evidence of extraterrestrial life. This possibility, however, is the context in which the Brookings report is often cited by ufologists and conspiracy theorists.
The IAA, in an attempt to draw up universal guidelines on the immediate steps to be taken by the group or individual that makes a discovery, drafted the "Declaration of Principles Concerning Activities Following the Detection of Extraterrestrial Intelligence". [12] The document has been endorsed by six international professional space societies and also constitutes an informal agreement among most of those carrying out SETI. [2] The declaration proposes a set of nine post-detection protocols, listed below.
- International consultations should be initiated to consider the question of sending communications to extraterrestrial civilizations.
- Consultations on whether a message should be sent, and its content, should take place within the Committee on the Peaceful Uses of Outer Space of the United Nations and within other governmental and non-governmental organizations, and should accommodate participation by qualified, interested groups that can contribute constructively to these consultations.
- These consultations should be open to participation by all interested States and should be intended to lead to recommendations reflecting a consensus.
- The United Nations General Assembly should consider making the decision on whether or not to send a message to extraterrestrial intelligence, and on what the content of that message should be, based on recommendations from the Committee on the Peaceful Uses of Outer Space and from governmental and non-governmental organizations.
- If a decision is made to send a message to extraterrestrial intelligence, it should be sent on behalf of all Humankind, rather than from individual States.
- The content of such a message should reflect a careful concern for the broad interests and wellbeing of Humanity, and should be made available to the public in advance of transmission.
- As the sending of a communication to extraterrestrial intelligence could lead to an exchange of communications separated by many years, consideration should be given to a long-term institutional framework for such communications.
- No communication to extraterrestrial intelligence should be sent by any State until appropriate international consultations have taken place. States should not cooperate with attempts to communicate with extraterrestrial intelligence that do not conform to the principles of this Declaration.
- In their deliberations on these questions, States participating in this Declaration and United Nations bodies should draw on the expertise of scientists, scholars, and other persons with relevant knowledge. [13]
The document does not carry the force of law or any other regulatory power. Hence it can be ignored by public or private institutions should they choose to, without legal repercussions. [4]
The Drake equation is a probabilistic argument used to estimate the number of active, communicative extraterrestrial civilizations in the Milky Way Galaxy.
Extraterrestrial life, colloquially referred to as alien life, is life that may occur outside Earth and which did not originate on Earth. No extraterrestrial life has yet been conclusively detected, although efforts are underway. Such life might range from simple forms like prokaryotes to intelligent beings, possibly bringing forth civilizations that might be far more advanced than humankind. The Drake equation speculates about the existence of sapient life elsewhere in the universe. The science of extraterrestrial life in all its forms is known as astrobiology, the multidisciplinary field that investigates the deterministic conditions and contingent events with which life arises, distributes, and evolves in the universe.
The Fermi paradox is the conflict between the lack of clear, obvious evidence for extraterrestrial life and various high estimates for their existence. As a 2015 article put it, "If life is so easy, someone from somewhere must have come calling by now."
The search for extraterrestrial intelligence (SETI) is a collective term for scientific searches for intelligent extraterrestrial life, for example, monitoring electromagnetic radiation for signs of transmissions from civilizations on other planets.
The Kardashev scale is a method of measuring a civilization's level of technological advancement based on the amount of energy it is able to use. The measure was proposed by Soviet astronomer Nikolai Kardashev in 1964.
Extraterrestrial intelligence refers to hypothetical intelligent extraterrestrial life. The question of whether other inhabited worlds might exist has been debated since ancient times. The modern form of the concept emerged when the Copernican Revolution demonstrated that the Earth was a planet revolving around the Sun, and other planets were, conversely, other worlds. The question of whether other inhabited planets or moons exist was a natural consequence of this new understanding. It has become one of the most speculative questions in science and is a central theme of science fiction and popular culture.
The SETI Institute is a not-for-profit research organization incorporated in 1984 whose mission is to explore, understand, and explain the origin and nature of life in the universe, and to use this knowledge to inspire and guide present and future generations, sharing knowledge with the public, the press, and the government. SETI stands for the "search for extraterrestrial intelligence".
In astrobiology, Uniformity of Motive is an essential assumption of the Zoo Hypothesis explanation to Fermi’s Paradox. The Zoo Hypothesis states that alien civilizations refrain from contacting Earth, so as to not interfere in natural evolution and cultural development, or to minimize risk for themselves. Certain technological, political or ethical thresholds and standards could be implemented for other civilizations to pass, after which contact would be established.
The Wow! signal was a strong narrowband radio signal detected on August 15, 1977, by Ohio State University's Big Ear radio telescope in the United States, then used to support the search for extraterrestrial intelligence. The signal appeared to come from the direction of the constellation Sagittarius and bore the expected hallmarks of extraterrestrial origin.
The communication with extraterrestrial intelligence (CETI) is a branch of the search for extraterrestrial intelligence (SETI) that focuses on composing and deciphering interstellar messages that theoretically could be understood by another technological civilization. The best-known CETI experiment of its kind was the 1974 Arecibo message composed by Frank Drake.
Project Cyclops is a 1971 NASA project that investigated how SETI should be conducted. As a NASA product the report is in the public domain. The project team created a design for coordinating large numbers of radio telescopes to search for Earth-like radio signals at a distance of up to 1,000 light-years to find intelligent life. The proposed design was shelved due to costs. However, the report became the basis for much of the SETI work to follow.
Active SETI is the attempt to send messages to intelligent extraterrestrial life. Active SETI messages are predominantly sent in the form of radio signals. Physical messages like that of the Pioneer plaque may also be considered an active SETI message. Active SETI is also known as METI. The term METI was coined by Russian scientist Alexander Zaitsev, who denoted the clear-cut distinction between Active SETI and METI:
The science known as SETI deals with searching for messages from aliens. METI deals with the creation and transmission of messages to aliens. Thus, SETI and METI proponents have quite different perspectives. SETI scientists are in a position to address only the local question “does Active SETI make sense?” In other words, would it be reasonable, for SETI success, to transmit with the object of attracting ETI’s attention? In contrast to Active SETI, METI pursues not a local and lucrative impulse, but a more global and unselfish one – to overcome the Great Silence in the Universe, bringing to our extraterrestrial neighbors the long-expected annunciation “You are not alone!”
The cultural impact of extraterrestrial contact is the corpus of changes to terrestrial science, technology, religion, politics, and ecosystems resulting from contact with an extraterrestrial civilization. This concept is closely related to the search for extraterrestrial intelligence (SETI), which attempts to locate intelligent life as opposed to analyzing the implications of contact with that life.
Lone Signal was a crowdfunded active SETI project designed to send interstellar messages from Earth to a possible extraterrestrial civilization. Founded by businessman Pierre Fabre and supported by several entrepreneurs, Lone Signal was based at the Jamesburg Earth Station in Carmel, California.
Technosignature or technomarker is any measurable property or effect that provides scientific evidence of past or present technology. Technosignatures are analogous to biosignatures, which signal the presence of life, whether intelligent or not. Some authors prefer to exclude radio transmissions from the definition, but such restrictive usage is not widespread. Jill Tarter has proposed that the search for extraterrestrial intelligence (SETI) be renamed "the search for technosignatures". Various types of technosignatures, such as radiation leakage from megascale astroengineering installations such as Dyson spheres, the light from an extraterrestrial ecumenopolis, or Shkadov thrusters with the power to alter the orbits of stars around the Galactic Center, may be detectable with hypertelescopes. Some examples of technosignatures are described in Paul Davies's 2010 book The Eerie Silence, although the terms "technosignature" and "technomarker" do not appear in the book.
Albert ('"Al") Harrison (1940–2015), was a professor emeritus of psychology at the University of California, Davis whose research focused on how the discovery of extraterrestrial life would impact human society.
METI International, known simply as METI, is a non-profit research organization that creates and transmits interstellar messages to attempt to communicate with extraterrestrial civilizations. In July 2015, the papers to form METI were filed by its founder and president, Douglas Vakoch. It is based in San Francisco, California.
Douglas A. Vakoch is an American astrobiologist, search for extraterrestrial intelligence (SETI) researcher, psychologist, and president of METI International, a nonprofit research and educational organization devoted to transmitting intentional signals to extraterrestrial civilizations. Vakoch led METI's participation in Sónar Calling GJ 273b, which transmitted a series of interstellar messages to Luyten's Star, located 12.4 light years from Earth. Vakoch advocates ongoing transmission projects, arguing that this does not increase risks of an alien invasion as suggested by British cosmologist Stephen Hawking. He has participated in several SETI observation programs, and after sixteen years at the SETI Institute, where he was director of Interstellar Message Composition, Vakoch founded METI International. He has edited over a dozen books in SETI, astrobiology, the psychology of space exploration, and ecocriticism. He is general editor of two book series in ecocriticism and in the intersection of space and society. Vakoch has appeared widely on television and radio as a commentator on SETI and astrobiology. He is an emeritus professor of clinical psychology at the California Institute of Integral Studies (CIIS).
The Rio scale was proposed in 2000 as a means of quantifying the significance of a SETI detection. The scale was designed by Iván Almár and Jill Tarter to help policy-makers how likely, from 0 to 10, is that an extraterrestrial radio signal has been produced by an intelligent civilization.
The following outline is provided as an overview of and topical guide to extraterrestrial life: