Australian Aboriginal sacred sites

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Baiame Cave, Milbrodale, New South Wales BaiameCaveBulga0003.jpg
Baiame Cave, Milbrodale, New South Wales

Australian Aboriginal sacred sites are places deemed significant and meaningful by Aboriginal Australians based on their beliefs. They may include any feature in the landscape, and in coastal areas, these may lie underwater. The sites' status is derived from an association with some aspect of social and cultural tradition, which is related to ancestral beings, collectively known as Dreamtime (or the Dreaming/s), who created both physical and social aspects of the world.

Contents

The sites are protected by various state-based legislation, and restricted access to some sites may be based on gender.

Land and The Dreaming

The Aboriginal population of Australia is made up of around 500 tribes and nations, each with their own sacred places, animal totems and other items in the geographic area known as their ‘country’. [1]

Sacred sites are places within the landscape that have a special significance under Aboriginal tradition. Hills, rocks, waterholes, trees, plains and other natural features may be sacred sites. In coastal and sea areas, sacred sites may include features which lie both above and below water. Sometimes sacred sites are obvious, such as ochre deposits, rock art galleries, or spectacular natural features. In other instances sacred sites may be unremarkable to an outside observer. They can range in size from a single stone or plant, to an entire mountain range. [2]

The Dreaming refers collectively to Aboriginal religious beliefs. These beliefs endeavour to explain the questions of ultimate human reality, including the origins of humans and animals. The Dreaming is an ongoing phenomenon, incorporating the past, the present and the future. Aboriginal people believe that the Spirits who initially inhabited the land were their ancestors and their identity is derived from the Spirits from whom they descended. Particular tribes have their own totem which is an animal often native to their tribe's territory. Their traditional way of life is based on their relationship with the land, which they believe to be their origin, sustenance and ultimate destiny. They believe it is their duty to look after the land and take only what is needed. The beliefs of the Dreaming are diverse and various. They depend on an individual's tribe, gender, location and totem.

Traditional custodians and management

The traditional custodians of the sacred sites in an area are the tribal elders. "Sacred sites give meaning to the natural landscape. They anchor values and kin-based relationships in the land. Custodians of sacred sites are concerned for the safety of all people, and the protection of sacred sites is integral to ensuring the well-being of the country and the wider community." [2] These sites are or were used for many sacred traditions and customs. Sites used for male activities, such as initiation ceremonies, may be forbidden to women; sites used for female activities, such as giving birth, may be forbidden to men.

Legislation

Before 1965 there was no legislation protecting Aboriginal sites in Australia, with the exception of some regulations in the Northern Territory. [3] In 1965, the South Australian Government was the first to introduce legislation, and all other States have since done so. [3] [4]

Legislation relating to the protection and management of sacred sites in Australia includes:

JurisdictionLegislation
Commonwealth (Aust) [5] [6] Aboriginal and Torres Strait Islander Heritage Protection Act 1984 [7]
Aboriginal Land and Cultural Legislation Aboriginal Land Rights (Northern Territory) Act 1976 [8]
Native Title Act 1993 [9]
The Environment Protection and Biodiversity Conservation Act 1999 [10]
Australian Capital Territory Heritage Act 2004 [11]
New South Wales National Parks and Wildlife Amendment (Aboriginal Ownership) Act 1996 [12]
Northern Territory Northern Territory Aboriginal Sacred Sites Act 1989 [13]
Aboriginal Land Act [14]
Queensland Aboriginal Cultural Heritage Act 2003 [15]
South Australia Aboriginal Heritage Act 1988 [16]
Tasmania Aboriginal Relics Act 1975 [17]
Victoria Aboriginal Heritage Act 2006 [18]
Western Australia Aboriginal Heritage Act 1972 [19]

Criminal offences apply under Commonwealth and state and territory laws for unauthorised access to sacred sites. Damage to these sites can also result in civil penalties. [20]

Some examples

Some documented examples of Aboriginal sacred sites in Australia include:

Sacred sites in the media

In June 2008 BBC released the series Ray Mears Goes Walkabout , composed of four episodes, where Mears tours the Australian outback. An accompanying hardcover book was published in the UK by Hodder and Stoughton in March 2008. In the series, Mears meets one of his heroes, Les Hiddins (a.k.a. "The Bush Tucker Man"), and he also headed to the Kimberley region to meet the reputed aboriginal artist and bush guide Juju Wilson. [25]

See also

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References

  1. David L. Carmichael; Jane Hubert; Brian Reeves; Audhild Schanche), eds. (1997). Sacred sites, sacred places. Routledge. ISBN   978-0-415-15226-6.
  2. 1 2 "What is a sacred site?". Aboriginal Areas Protection Authority. Northern Territory Government. Retrieved 12 February 2020.
  3. 1 2 "The Recognition of Aboriginal Customary Laws and Traditions Today Recognition through Legislation". Recognition of Aboriginal Customary Laws (ALRC Report 31). Australian Law Reform Commission. Archived from the original on 19 April 2012.
  4. "Protection under state and territory laws". Australian Government Department of Environment, Sustainability, Environment, Water, Population and Communities. Archived from the original on 5 June 2013.
  5. Australia Government Dept of Sustainability, Environment, Water, Population and Communities. "Indigenous heritage laws" . Retrieved 15 May 2013.CS1 maint: multiple names: authors list (link)
  6. "Protection under state and territory laws". Department of Environment and Energy. Retrieved 20 March 2018.
  7. Aboriginal and Torres Strait Islander Heritage Protection Act 1984 (Cth).
  8. Aboriginal Land and Cultural Legislation Aboriginal Land Rights (Northern Territory) Act 1976
  9. Native Title Act 1993 (Cth).
  10. The Environment Protection and Biodiversity Conservation Act 1999 (Cth).
  11. Heritage Act 2004 (ACT).
  12. National Parks and Wildlife Amendment (Aboriginal Ownership) Act 1996 (PDF)
  13. Northern Territory Aboriginal Sacred Sites Act 1989 (NT).
  14. Aboriginal Land Act (NT).
  15. Aboriginal Cultural Heritage Act 2003 (Qld).
  16. Aboriginal Heritage Act 1988 (SA).
  17. Aboriginal Relics Act 1975 (Tas).
  18. Aboriginal Heritage Act 2006 (Vic).
  19. Aboriginal Heritage Act 1972 (WA).
  20. Environmental Defenders Office (NT) Inc. "Protection of Aboriginal sacred sites" . Retrieved 15 May 2013.
  21. Australia. Dept of Sustainability, Environment, Water, Population and Communities. "Kakadu National Park, Northern Territory". Archived from the original on 25 August 2012.CS1 maint: uses authors parameter (link)
  22. Australia. Dept of Sustainability, Environment, Water, Population and Communities. "Willandra Lakes Region". Archived from the original on 5 June 2013.CS1 maint: uses authors parameter (link)
  23. Bednarik, Robert G. "Murujuga Rock Art Imperiled in Australia". Sacred Sites International Foundation. Archived from the original on 16 February 2012.
  24. "Archived copy". Archived from the original on 7 November 2017. Retrieved 1 November 2017.CS1 maint: archived copy as title (link)
  25. Katsoulis, Melissa (25 April 2008). "Ray Mears discusses bushcraft and his new book about the Australian outback". The Times. London. Retrieved 22 May 2010.

Further reading