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The Banrawats (alt., Banrajis, Vanrawats, Vanrajis) are a native endangered ethnic minority group, originating and living in Uttarakhand, India. They are distributed in the districts of Pithoragarh, Champawat and Udham Singh Nagar and in a small area confined to Western Nepal. They are the smallest Himalayan tribal group related to a larger ethno-linguistic group of Raji people. They are basically nomadic hunter-gatherers, but also work as agriculture and forest labourers. They are mainly dependent on forests, and also practice shifting cultivation. Their existence is threatened by developmental and wild life related projects. They were placed in forced settlements by the Government of India beginning in the 1980s.Many continue to move in semi-nomadic camps, but most are now settled into villages along the Mahakali River area straddling India.
Van Rawats speak a Tibeto-Burman language generally called "Rawat". sshs
Van Rawats worship supernatural beings that live in the forests and sky. The Sun, known as Diho, represents their major deity. They also worship a forest deity known as Kaiyu/Qaiyu. She is prayed to before hunting. The deity Masan is prayed to before fishing. Masan is seen as potentially malevolent while Kaiyu is benevolent. When supernaturals live in natural objects, they may be named as well. The Doliya/Dolia, for example, live in some stones.
A third major set of deities are the ancestral deities, known as Sey-da/Seda, a term that possibly derives from the Proto-Tibeto-Burman word for a dead person, *sǝy 'die'. They make one shake and go into an altered state of consciousness. One of the major ancestral deities is known as Samoji. There are many other ancestral deities based upon a particular clan ancestor.
Practising a form of religious syncretism, Ban Rawats also borrow Hindu deities and will alternatively call paternal ancestral deities by the local Hindu terms, Isht,Pichash, and the common local Hindu deity known as Bhaiyar, especially when speaking in front of outsiders.
A fourth set of major supernaturals are the supernatural forces (Hawa/Ha'wa) that live as animate forces, often of the weather. Latiya Bar/Ban (word-final sound is retroflex palatal nasal stop), for example, will cause people to become dumb (from the Kumaoni word for dumbness plus the indigenous term). Other gods of note include Daru/Dharu which comes along the wind; Bujergalog, a deity mentioned by an octogenarian living in one of the settlements near Askot, Pithoragarh.
The Chepang, also known as Chewang, are an indigenous Tibeto-Burman ethnic group from the rugged ridges of the Mahabharat mountain range of central Nepal.
Adivasi or Adibashi is the collective term for tribes of the Indian subcontinent, who are considered indigenous to places within India wherein they live, either as foragers or as tribalistic sedentary communities. The term is also used for ethnic minorities, such as Chakmas of Bangladesh, Khas of Nepal, and Vedda of Sri Lanka. However India does not recognise tribes as indigenous people. India ratified the International Labour Organization (ILO) Convention 107 on Indigenous and Tribal Peoples of the United Nations (1957). In 1989, India refused to sign the ILO Convention 169.
Bhotiya or Bhot are groups of ethno-linguistically related Tibetan people living in the Transhimalayan region that divides India from Tibet. The word Bhotiya comes from the classical Tibetan name for Tibet, Bod. The Bhotiya speak numerous languages including Ladakhi. The Indian recognition of such language is Bhoti / Bhotia having Tibetan scripts and it lies in the Parliament of India to become one of the official languages through Eighth Schedule of the Indian Constitution.
Pithoragarh district is the easternmost district in the state of Uttarakhand. It is located in the Himalayas and has an area of 7,110 km2 (2,750 sq mi) and a population of 483,439. The city of Pithoragarh, located in Saur Valley, is its headquarters. The district is within the Kumaon division of Uttarakhand state. The Tibet plateau is situated to the north and Nepal is to the east. The Kali River is formed by the joining of two headwaters near Gunji and flows south, forming the eastern border with Nepal. The Hindu pilgrimage route for Mount Kailash-Lake Manasarovar passes through this district via Lipulekh Pass in the greater Himalayas. The district is administratively divided into six tehsils: Munsyari; Dharchula; Didihat; Berinag; Gangolihat; and Pithoragarh. Naini Saini Airport is the nearest civil airport, but it does not have a regular scheduled commercial passenger service. The mineral deposits present in the district are magnesium ore, copper ore, limestone and slate. There are 11 tehsil.
Didihat is a town and a Nagar Palika in Pithoragarh District in the state of Uttarakhand, India. It is one of the eleven administrative subdivisions of Pithoragarh district and also serves as its administrative headquarter. With a population of 6522, Didihat is located at a distance of 415 km (258 mi) from the state capital Dehradun.
The Kirāta is a generic term in Sanskrit literature for people who had territory in the mountains, particularly in the Himalayas and Northeast India and who are believed to have been Sino-Tibetan in origin. The meaning of 'Kirat' as is sometime referred as 'degraded, mountainous tribe' while other scholars attribute more respectable meanings to this term and say that it denotes people with the lion's character, or mountain dwellers.
The Miju Mishmi, also known as Kaman or Kammaan, are one of the three tribes of the Mishmi people of Tibet and Arunachal Pradesh. Members of this tribe are located in Anjaw and Lohit districts. The Miju clans claim to have come from the Kachin country of Burma. They speak languages of the Midzu branch of Tibeto-Burman.
The People of Assam inhabit a multi-ethnic, multi-linguistic and multi-religious society. They speak languages that belong to four main language groups: Tibeto-Burman, Indo-Aryan, Tai-Kadai, and Austroasiatic. The large number of ethnic and linguistic groups, the population composition, and the peopling process in the state has led to it being called an "India in miniature".
Raute & Adibasi janjati are a nomadic gypsy ethnic group officially recognized by the Government of Nepal. They are known for subsistence hunting of langur and macaque monkeys. They gather wild forest tubers, fruits, and greens on a regular basis. To obtain grain (rice), iron, cloth, and jewelry, they carve wooden bowls and boxes to trade for goods from local farmers. They do not sell other forest products, bushmeat, or forest medicinal plants.
The Dhimal or Dhemal are an indigenous Kirati ethnic group residing in the eastern Terai of Nepal. They are a Sino-Tibetan-speaking ethnic group of the eastern Terai. They mainly reside in Morang and Jhapa districts of Nepal and Darjeeling district of West Bengal, India. They are respected as the "First Citizens" of Damak municipality.
Magh Bihu (also called Bhogali Bihu or Maghar Domahi is a harvest festival celebrated in Assam, North-East India, which marks the end of harvesting season in the month of Magh.. A bonfire is lit for the ceremonial conclusion and prayer to the God of Fire. The festival is developed by the Tibeto-Burman, Austroasiatic and Indo-aryan cultures and festivals Magan of Kachari.
Uttarakhand is a state in North India. Its name, which means "northern land" or "section" in Sanskrit, is mentioned in early Hindu texts as the combined region of Kedarkhand and Manaskhand.
Raji–Raute is a branch of the Sino-Tibetan language family that includes the three closely related languages, namely Raji, Raute, and Rawat. They are spoken by small hunter-gatherer communities in the Terai region of Nepal and in neighboring Uttarakhand, India.
The Sahariya are a community found in the Bundelkhand region of North India, which is administered by the states of Madhya Pradesh and Uttar Pradesh. They are also known as Rawat, Banrawat, Banrakha and Soarain.
Byangsi is a West Himalayish language of India and Nepal. Estimates of numbers of speakers vary, but some sources say that the language is spoken by about 1,000-1,500 people, while others estimate as many as 3,300. Byangsi is from a region of high language density, that is to say that there are many languages among few people. It is the most dominant language in this region, although it is not widely known outside of its small hill district and those who speak it have difficulty classifying themselves for central government dealings.
Rawat (Raute), or "Jangali" (Jungle), is a small Sino-Tibetan language of India. It is spoken in 9 villages north of Askot in Pithoragarh district, Uttarakhand, India (Ethnologue) as well as in several villages in Dadeldhura District, Nepal and Darchula District, Nepal.
Darmiya or Darma is a Sino-Tibetan language spoken in the Darma Valley, Dharchula Tehsil, Pithoragarh District of the Indian state of Uttarakhand. It is one of the fifteen tribes, as stated in The Constitution Uttar Pradesh Order, 1967 in clause (1) of Article 342 of the Constitution of India. Majorly it is called Bhotia; Bhotia is the broad term used in Himalayan region: several communities and languages are considered under this term. This tribal language is the member of west Tibeto-Burman language family in the Himalayan region of Uttarakhand. It is related to Rangas, Rongpo, Chaudangsi, and Byangsi. Alternate names for this language include Darma, Darma Lwo, Darma-Lwo, Darmani, Saukas, and Shaukas.
The Raji people are a community found in Uttarakhand, India.
The following outline is provided as an overview of and topical guide to Uttarakhand:
The Sarju, also known as Saryu, is a major river draining Central Kumaon region in the Indian state of Uttarakhand. Originating from Sarmul, Sarju flows through the cities of Kapkot, Bageshwar and Seraghat before joining Mahakali at Pancheshwar. The Sarju is the largest tributary of the Sharda River. The river forms the South-eastern border between the districts of Pithoragarh and Almora. Temperate and sub-Tropical forests cover the entire Catchment area of the River.
Naswa, S. Tribes of Uttar Pradesh and Uttranchal: Ethnography and Bibliography of Scheduled Tribes. Mittal Publications, 2001
Fortier, J. Kings of the Forest: The cultural resilience of Himalayan hunter-gatherers. Honolulu: Univ. of Hawaii Press. 2009