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Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Third-wave feminism is a feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."
Equal pay for equal work is the concept of labour rights that individuals in the same workplace be given equal pay. It is most commonly used in the context of sexual discrimination, in relation to the gender pay gap. Equal pay relates to the full range of payments and benefits, including basic pay, non-salary payments, bonuses and allowances. Some countries have moved faster than others in addressing equal pay.
Doris Hilda Anderson, was a Canadian author, journalist and women's rights activist. She is best known as the editor of the women's magazine Chatelaine, mixing traditional content with thorny social issues of the day, putting the magazine on the front lines of the feminist movement in Canada. Her activism beyond the magazine helped drive social and political change, enshrining women's equality in the Canadian Constitution and making her one of the most well-known names in the women's movement in Canada.
First-wave feminism was a period of feminist activity and thought that occurred during the 19th and early 20th century throughout the Western world. It focused on legal issues, primarily on securing women's right to vote. The term is often used synonymously with the kind of feminism espoused by the liberal women's rights movement with roots in the first wave, with organizations such as the International Alliance of Women and its affiliates. This feminist movement still focuses on equality from a mainly legal perspective.
Section 28 of the Canadian Charter of Rights and Freedoms is a part of the Constitution of Canada. It does not contain a right so much as it provides a guide as to how to interpret rights in the Charter. Specifically, section 28 addresses concerns of sexual equality, and was modelled after the proposed Equal Rights Amendment in the United States.
Gender mainstreaming is the public policy concept of assessing the implications for people of different genders of a planned policy action, including legislation and programmes. Mainstreaming offers a pluralistic approach that values the diversity among people of different genders.
Since the 19th century, men have taken part in significant cultural and political responses to feminism within each "wave" of the movement. This includes seeking to establish equal opportunities for women in a range of social relations, generally done through a "strategic leveraging" of male privilege. Feminist men have also argued alongside writers like bell hooks, however, that men's liberation from the socio-cultural constraints of sexism and gender roles is a necessary part of feminist activism and scholarship.
The history of feminism in Canada has been a gradual struggle aimed at establishing equal rights. The history of Canadian feminism, like modern Western feminism in other countries, has been divided by scholars into four "waves", each describing a period of intense activism and social change. The use of "waves" has been critiqued for its failure to include feminist activism of Aboriginal and Québécois women who organized for changes in their own communities as well as for larger social change.
The Norwegian Association for Women's Rights is Norway's oldest and preeminent women's and girls' rights organization and works "to promote gender equality and all women's and girls' human rights through political and legal reform within the framework of liberal democracy." Founded in 1884, NKF is Norway's oldest political organization after the Liberal Party. NKF stands for an inclusive, intersectional and progressive mainstream liberal feminism and has always been open to everyone regardless of gender. Headquartered at Majorstuen, Oslo, NKF consists of a national-level association as well as regional chapters based in the larger cities, and is led by a national executive board. NKF has had a central role in the adoption of all major gender equality legislation and reforms since 1884.
Human rights in Canada have come under increasing public attention and legal protection since World War II. Prior to that time, there were few legal protections for human rights. The protections which did exist focused on specific issues, rather than taking a general approach to human rights.
State feminism is feminism created or approved by the government of a state or nation. It usually specifies a particular program. The term was coined by Helga Hernes with particular reference to the situation in Norway, which had a tradition of government-supported liberal feminism dating back to the 1880s, and is often used when discussing the government-supported gender equality policies of the Nordic countries, that are linked to the Nordic model. The term has also been used in the context of developing countries where the government may prescribe its form of feminism and at the same time prohibit non-governmental organizations from advocating for any other feminist program. In this sense it is possible to distinguish between a liberal state feminism found in Western democracies such as the Nordic countries, and a somewhat more authoritarian state feminism that is often also linked to secularism, found e.g. in certain Middle Eastern countries.
The term 'political participation' has a very wide meaning. It is not only related to 'Right to Vote', but simultaneously relates to participation in: decision-making process, political activism, political consciousness, etc. Women in India participate in voting, run for public offices and political parties at lower levels more than men. Political activism and voting are the strongest areas of women's political participation. To combat gender inequality in politics, the Indian Government has instituted reservations for seats in local governments.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Feminism in Sweden is a significant social and political influence within Swedish society. Swedish political parties across the political spectrum commit to gender-based policies in their public political manifestos. The Swedish government assesses all policy according to the tenets of gender mainstreaming. Women in Sweden are 45% of the political representatives in the Swedish Parliament. Women make up 43% of representatives in local legislatures as of 2014. In addition, in 2014, newly sworn in Foreign Minister Margot Wallström announced a feminist foreign policy.
Labor feminism was a women's movement in the United States that emerged in the 1920s, focused on gaining rights in the workplace and unions. Labor feminists advocated for protectionist legislation and special benefits for women, a variant of social feminism. They helped pass state laws regulating working conditions for women, expanded women's participation in unions, and organized to oppose the Equal Rights Amendment.
Foreign aid for gender equality in Jordan includes programs funded by governments or non-governmental organizations (NGOs) that aim to empower women, close gender based gaps in opportunity and experience, and promote equal access to education, economic empowerment, and political representation in the Hashemite Kingdom of Jordan.
Women and Gender Equality Canada, known as Status of Women Canada from 1976 to 2018, is a department of the Government of Canada. Previously an agency under the Department of Canadian Heritage, it gained department status after a vote in December 2018 passed the Budget Implementation Act, 2018, No. 2, which included legislation in favour of evolving the agency into a department and increasing its power, duties, and functions to those concerning not just women, but all gender identities. The purpose of the department is to "advance equality with respect to sex, sexual orientation, and gender identity or expression through the inclusion of people of all genders, including women, in Canada's economic, social, and political life" as well as the intersection of these with other identities such as ethnicity, age, socio-economic level, disability, and others. The department partners with other areas of government, both federal and provincial, as well as civil and private organizations in order to achieve this. It is currently headed by the Minister for Women and Gender Equality, Maryam Monsef.
Feminist foreign policy, or feminist diplomacy, is a strategy integrated into the policies and practices of a state to promote gender equality, and to help improve women's access to resources, basic human rights, and political participation. It can often be bucketed into three categories: rights, resources, and representation. The concept was first coined and integrated into governmental policy by Margot Wallström, former Swedish Foreign Affairs Minister.
References
- ↑ Lipkin, Mary-Jane. "Canadian Advisory Council on the Status of Women". The Canadian Encyclopedia. Archived from the original on October 31, 2013. Retrieved 2013-06-12.
- ↑ Newman and White (2012). Women, Politics, and Public Policy: The Political Struggles of Canadian Women. Don Mills, Ontario: Oxford University Press. p. 123.
- ↑ "The Constitution". Canada History. Retrieved 2013-06-12.
- ↑ Pedersen, Anne-Marie. "Doris Hilda Anderson". The Canadian Encyclopedia. Archived from the original on March 16, 2012. Retrieved 2013-06-12.
- ↑ Newman and White (2012). Women, Politics, and Public Policy: The Political Struggles of Canadian Women. Don Mills, Ontario: Oxford University Press. p. 75.
