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The concept of genius, in literary theory and literary history, derives from the later 18th century, when it began to be distinguished from ingenium in a discussion of the genius loci, or "spirit of the place". It was a way of discussing essence, in that each place was supposed to have its own unique and immutable nature, but this essence was determinant, in that all persons of a place would be infused or inspired by that nature. In the early nationalistic literary theories of the Augustan era, each nation was supposed to have a nature determined by its climate, air, and fauna that made a nation's poetry, manners, and art singular. It created national character.
T. V. F. Brogan argues that "genius" is a middle term in the evolution of the idea of inspiration and poetic ability from a belief in an external source ( afflatus , or divine infection, and poetic phrenzy, or divine madness) and an internal source (imagination and the subconscious). However, the concept became nearly identical with poetic madness and divine madness in later Romanticism. The word itself was conflated with the Latin ingenium (natural ability) by the time of the Renaissance, and it thereby becomes a natural spirit or natural essence unique to the individual and yet derived from the place. In this sense, it is still a term synonymous with skill.
Edward Young's Conjectures on Original Composition (1759) was the most significant reformulation of "genius" away from "ability" and toward the Romantic concept of "genius" as seer or visionary. His essay influenced the Sturm und Drang German theorists, and these influenced Samuel Taylor Coleridge's Biographia Literaria . The Romantics saw genius as superior to skill, as being far above ability. James Russell Lowell would say "talent is that which is in a man's power: genius is that in whose power a man is" (quoted in Brogan). The emphasis on Gothic literature, on the sublime in general, and the poet as spokesman of a nation's consciousness allowed the declining meaning of "genius" as "natural spirit of the place" and the emergent meaning of "genius" as "inherent and irrational ability" to combine. At the same time, Romanticism's definition of genius as a person driven by a force beyond his or her control and as an ability that surpasses the natural and exceeds the human mind makes it virtually identical with the Classical notion of divine madness or frenzy.
With the incorporation of Sigmund Freud's theories of poetic madness and the irrationality of imagination deriving from the subconscious, "genius" in poetry entered 20th century critical parlance as, again, something inherent in the writer. The writer was special and set aside from others by "genius", which might be a psychic wound or a particular formation of the ego but which was nonetheless unique to that particular person and was the critical feature that made that person an artist. Irving Babbitt's writings discuss the genius in the Modernist view. Again, genius is something above skill, something that cannot be explained, contained, or diagnosed.
Since Modernism's decline, "genius" has faded somewhat from critical discussions. As writing has focused on its own media and writers have focused on process (e.g. the L=A=N=G=U=A=G=E poets and post-modernism), the belief in a special trait that makes the artist above the run of humanity, and more particularly the view that skill is inferior to imagination, has been in decline. However, there is an emergent concept of genius Archived 2009-03-13 at the Wayback Machine associated with the culture of certain contemporary literary circles. Such an image of genius is often defined in opposition to the figure of the critic, the former being more independent and spontaneous in their thought, the latter being more self-reflective but consequently restricted to responding to, rather than creating, enduring cultural artifacts. The earliest version of this formulation is to be found in Gotthold Ephraim Lessing's commentary on Immanuel Kant's notion of genius. Kant scholar Jane Kneller articulates the subtlety of his distinction by explaining "genius demonstrates its autonomy not by ignoring all rules, but by deriving the rules from itself." [1]
Literary criticism is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical discussion of literature's goals and methods. Though the two activities are closely related, literary critics are not always, and have not always been, theorists.
Herman Northrop Frye was a Canadian literary critic and literary theorist, considered one of the most influential of the 20th century.
Mimesis is a term used in literary criticism and philosophy that carries a wide range of meanings, including imitatio, imitation, nonsensuous similarity, receptivity, representation, mimicry, the act of expression, the act of resembling, and the presentation of the self.
In aesthetics, the sublime is the quality of greatness, whether physical, moral, intellectual, metaphysical, aesthetic, spiritual, or artistic. The term especially refers to a greatness beyond all possibility of calculation, measurement, or imitation.
The Biographia Literaria is a critical autobiography by Samuel Taylor Coleridge, published in 1817 in two volumes. Its working title was 'Autobiographia Literaria'. The formative influences on the work were Wordsworth's theory of poetry, the Kantian view of imagination as a shaping power, various post-Kantian writers including F.W.J. von Schelling, and the earlier influences of the empiricist school, including David Hartley and the Associationist psychology.
Romantic poetry is the poetry of the Romantic era, an artistic, literary, musical and intellectual movement that originated in Europe towards the end of the 18th century. It involved a reaction against prevailing Enlightenment ideas of the 18th century, and lasted approximately from 1800 to 1850. Romantic poets rebelled against the style of poetry from the eighteenth century which were based around epics, odes, satires, elegies, epistles and songs.
Anatomy of Criticism: Four Essays is a book by Canadian literary critic and theorist Northrop Frye that attempts to formulate an overall view of the scope, theory, principles, and techniques of literary criticism derived exclusively from literature. Frye consciously omits all specific and practical criticism, instead offering classically inspired theories of modes, symbols, myths and genres, in what he termed "an interconnected group of suggestions." The literary approach proposed by Frye in Anatomy was highly influential in the decades before deconstructivist criticism and other expressions of postmodernism came to prominence in American academia circa 1980s.
Jacopo Mazzoni was an Italian philosopher, a professor in Pisa, and friend of Galileo Galilei. His first name is sometimes reported as "Giacomo".
19th-century French literature concerns the developments in French literature during a dynamic period in French history that saw the rise of Democracy and the fitful end of Monarchy and Empire. The period covered spans the following political regimes: Napoleon Bonaparte's Consulate (1799–1804) and Empire (1804–1814), the Restoration under Louis XVIII and Charles X (1814–1830), the July Monarchy under Louis Philippe d'Orléans (1830–1848), the Second Republic (1848–1852), the Second Empire under Napoleon III (1852–1871), and the first decades of the Third Republic (1871–1940).
Afflatus is a Latin term used by Cicero in De Natura Deorum, and has been translated as "inspiration".
Inspiration is an unconscious burst of creativity in a literary, musical, or visual art and other artistic endeavours. The concept has origins in both Hellenism and Hebraism. The Greeks believed that inspiration or "enthusiasm" came from the muses, as well as the gods Apollo and Dionysus. Similarly, in the Ancient Norse religions, inspiration derives from the gods, such as Odin. Inspiration is also a divine matter in Hebrew poetics. In the Book of Amos the prophet speaks of being overwhelmed by God's voice and compelled to speak. In Christianity, inspiration is a gift of the Holy Spirit.
Poetics is the theory of structure, form, and discourse within literature, and, in particular, within poetry.
An Apology for Poetry is a work of literary criticism by Elizabethan poet Philip Sidney. It was written in approximately 1580 and first published in 1595, after his death.
The sublime in literature refers to use of language and description that excites the senses of the reader to a degree that exceeds the ordinary limits of that individual's capacities.
In romantic literature, a work has organic form if the structure has originated from the materials and subjects used by the author. Using the organic metaphor, the structure is seen to grow as a plant. It stands in contrast to a mechanical form, a work which has been produced in accordance with artificial rules. The lack of rules in Shakespeare's works led some critics to claim that they lacked form; Samuel Taylor Coleridge leapt to his defence with the concept of organic form.
Romantic epistemology emerged from the Romantic challenge to both the static, materialist views of the Enlightenment (Hobbes) and the contrary idealist stream (Hume) when it came to studying life. Romanticism needed to develop a new theory of knowledge that went beyond the method of inertial science, derived from the study of inert nature, to encompass vital nature. Samuel Taylor Coleridge was at the core of the development of the new approach, both in terms of art and the 'science of knowledge' itself (epistemology). Coleridge's ideas regarding the philosophy of science involved Romantic science in general, but Romantic medicine in particular, as it was essentially a philosophy of the science(s) of life.
Romanticism was an artistic, literary, and intellectual movement that originated in Europe toward the end of the 18th century. Scholars regard the publishing of William Wordsworth's and Samuel Coleridge's Lyrical Ballads in 1798 as probably the beginning of the movement, and the crowning of Queen Victoria in 1837 as its end. Romanticism arrived in other parts of the English-speaking world later; in the United States, it arrived around 1820.
Transcendental poetry is a term related to the theory of poetry and literature and, more precisely, to the fields of aesthetics and romantic philosophy. The expression "transcendental poetry" was created by the German critic and philosopher Friedrich Schlegel (1772-1829) and also used by the poet and philosopher Friedrich von Hardenberg (1772-1801), also known as Novalis. Transcendental poetry links the literary field to the philosophical one, poetry to thinking, and the critical reflection to the artistic creation.
Beachy Head is a long blank verse poem by the English Romantic poet and novelist Charlotte Turner Smith, published in 1807, the year after her death, as part of the volume Beachy Head and Other Poems. The poem imagines events at the coastal cliffs of Beachy Head from across England's history, to meditate on what Smith saw as the modern corruption caused by commerce and nationalism. It was her last poetic work, and has been described as her most poetically ambitious work. As a Romantic poem, it is notable for its naturalist rather than sublime presentation of the natural world.
The philosophical ideas and thoughts of Edmund Burke, Thomas Carlyle, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Søren Kierkegaard, Arthur Schopenhauer and Richard Wagner have been frequently described as Romantic.