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The history of Nunavut covers the period from the arrival of the Paleo-Eskimo thousands of years ago to present day. Prior to the colonization of the continent by Europeans, the lands encompassing present-day Nunavut were inhabited by several historical cultural groups, including the Pre-Dorset, the Dorsets, the Thule and their descendants, the Inuit.
From the 18th century, the territory was claimed by the British, with portions of Nunavut administered as a part the Rupert's Land, the North-Western Territory, or the British Arctic Territories. After the Deed of Surrender was signed in 1870, ownership of Rupert's Land and the North-Western Territory was transferred from the Hudson's Bay Company to the government of Canada. In 1880, the British Arctic Territories were also transferred to the Canadian government. Present-day Nunavut was initially administered as a part of the Northwest Territories, although by the end of 1912, the territory only administered the lands north of the 60th parallel north and east of Yukon.
During the late-20th century, the government of Canada entered into land claim negotiations with the Inuit Tapiriit Kanatami. The Nunavut Land Claims Agreement was signed on May 25, 1993, with a six year transitional period for the establishment of a new territory. Nunavut was formally established as a Canadian territory on April 1, 1999.
Mainland Nunavut was first populated approximately 4500 years ago by the Pre-Dorset, a diverse Paleo-Eskimo culture that migrated westward from the Bering Strait region, when the region was a geographical connection between Asia and America, called Beringia. [1] Evidence suggests the Pre-Dorset culture were seasonally mobile, moving between settlements to take advantage of resources. [2]
The Pre-Dorset culture was succeeded by the Dorset culture about 2800 years ago. Differences between the Pre-Dorset and Dorset cultures include those in lithic technology, art, and styles of building. The Dorset culture additionally lacked the bow and arrow which was utilized by the pre-Dorset. [3] The Dorset culture has been assumed to have developed from the Pre-Dorset, however the relationship between the two remains unclear. [3]
Helluland, a location Norse explorers describe visiting in the Sagas of Icelanders has been connected to Nunavut's Baffin Island. Claims of contact between the Dorset and Norse, however, remain controversial. [4] [5]
The Thule people, ancestors of the modern Inuit, began migrating into the Northwest Territories and Nunavut from Alaska in the 11th century. By 1300, the geographic extent of Thule settlement included most of modern Nunavut.
A number of hypotheses have been developed to explain the Thule migration. The historically dominant model posited by Robert McGhee holds that changes in bowhead whale populations brought about by the Medieval Warm Period drew Thule hunters westward. Other hypotheses connect the migration to population pressure, warfare, over-hunting, and Greenlandic iron deposits. [6]
The migration of the Thule people coincides with the decline of the Dorset, who died out between 800 and 1500. [7] While Thule settlers may have adopted Dorset harpoon and hunting technology, there is virtually no evidence confirming contact between the two populations. [1] [8]
The written historical accounts of Nunavut begin in 1576, with an account by English explorer, Martin Frobisher. [9] Frobisher, while leading an expedition to find the Northwest Passage, thought he had discovered gold ore around the body of water now known as Frobisher Bay on the coast of Baffin Island. [10] While the ore turned out worthless, Frobisher made the first recorded European contact with the Inuit. Other explorers in search of the elusive Northwest Passage followed in the 17th century, including Henry Hudson, William Baffin and Robert Bylot. Despite these explorations, these events ultimately had no significant impact on the Nunavut and its peoples. [9]
Beginning around the 1820s, white whalers visited the region and started hunting thousands of whales. Whaling operations were soon established in nearby Cumberland Sound and Herschel Island. The whalers and the native Inuit began trading goods and supplies. Some Inuit began working with the whalers to hunt whales in exchange for various good such as tea, tobacco, equipment and guns. Meanwhile, the whalers sought furs and labor. By the late 19th century, whalers were a common presence in the region. However, this process also brought negative issues for the natives, including the introduction of addictive substances like alcohol and diseases which killed many. [9]
Trading in fur became the main economic activity in Nunavut during the early 20th century after whaling declined. Meanwhile, the Hudson's Bay Company (HBC) set up operations in the region during this period and eventually acted as an intermediary of the government. [11] Rudimentary governance and social services were administered via trading posts owned by the HBC or religious organizations led by Christian missionaries. The fur trade ultimately led to many Inuit voluntarily or forcefully relocating to other locales along with abandoning traditional hunting and subsistence in favor of fur trapping. Despite the Northwest Territories government theoretically exercising control of the region, Nunavut was generally left alone until the aftermath of World War II. [11]
Cornwallis and Ellesmere Islands feature in the history of the Cold War in the 1950s. Efforts to assert sovereignty in the High Arctic during the Cold War, i.e. the area's strategic geopolitical position, were part of the reason the federal government decided to forcibly relocate Inuit from northern Quebec to Resolute and Grise Fiord.
The first group of people were relocated in 1953 from Inukjuak, Quebec (then known as Port Harrison) and from Pond Inlet, Nunavut. They were promised homes and game to hunt, but the relocated people discovered no buildings and very little familiar wildlife. [12] They also had to endure weeks of 24-hour darkness during the winter, and 24-hour sunlight during the summer, something that does not occur in northern Quebec. They were told that they would be returned home after a year if they wished, but this offer was later withdrawn as it would damage Canada's claims to sovereignty in the area and the Inuit were forced to stay. Eventually, the Inuit learned the local beluga whale migration routes and were able to survive in the area, hunting over a range of 18,000 km2 (6,900 sq mi) each year. [13]
In 1993, the Canadian government held hearings to investigate the relocation program. The Royal Commission on Aboriginal Peoples issued a report entitled The High Arctic Relocation: A Report on the 1953–55 Relocation. [14] The government paid $10 million CAD to the survivors and their families, but did not apologize until August 18, 2010. [15] [16]
The whole story is told in Melanie McGrath's The Long Exile: A Tale of Inuit Betrayal and Survival in the High Arctic. [17]
Leading up to the 1970s, there was some discussion of splitting the Northwest Territories into two separate jurisdictions in order to better reflect the demographic character of the territory. In 1966, a public commission of inquiry on Northwest Territories government reported, recommending against division of the Northwest Territories at the time.
In 1976, as part of the land claims negotiations between the Inuit Tapiriit Kanatami (then called the Inuit Tapirisat of Canada) and the federal government, the division of the Northwest Territories was discussed. On April 14, 1982, a plebiscite on division was held throughout the Northwest Territories with a majority of the residents voting in favour and the federal government gave a conditional agreement seven months later. The land claims agreement was decided in September 1992 and ratified by nearly 85% of the voters in Nunavut in a referendum. On May 25, 1993, the Nunavut Land Claims Agreement was signed [18] and on June 10, 1993, the Nunavut Land Claims Agreement Act and the Nunavut Act were passed by the Canadian Parliament, [19] [20] with the transition completed on April 1, 1999. [21]
Baffin Island, in the Canadian territory of Nunavut, is the largest island in Canada, the second largest island in the Americas, and the fifth-largest island in the world. Its area is 507,451 km2 (195,928 sq mi) with a population density of 0.03/km2; the population was 13,039 according to the 2021 Canadian census; and it is located at 68°N70°W. It also contains the city of Iqaluit, which is the capital of Nunavut.
Pond Inlet is a small, predominantly Inuit community in the Qikiqtaaluk Region of Nunavut, Canada, located on northern Baffin Island. To the Inuit the name of the place "is and always has been Mittimatalik." The Scottish explorer Sir John Ross had named an arm of the sea that separates Bylot Island from Baffin Island as Pond's Bay, and the hamlet now shares that name. On 29 August 1921, the Hudson's Bay Company opened its trading post near the Inuit camp and named it Pond Inlet, marking the expansion of its trading empire into the High Arctic.
The Thule or proto-Inuit were the ancestors of all modern Inuit. They developed in coastal Alaska by the year 1000 and expanded eastward across northern Canada, reaching Greenland by the 13th century. In the process, they replaced people of the earlier Dorset culture that had previously inhabited the region. The appellation "Thule" originates from the location of Thule in northwest Greenland, facing Canada, where the archaeological remains of the people were first found at Comer's Midden.
Inuktitut, also known as Eastern Canadian Inuktitut, is one of the principal Inuit languages of Canada. It is spoken in all areas north of the North American tree line, including parts of the provinces of Newfoundland and Labrador, Quebec, to some extent in northeastern Manitoba as well as the Northwest Territories and Nunavut. It is one of the aboriginal languages written with Canadian Aboriginal syllabics.
Inuit Tapiriit Kanatami, previously known as the Inuit Tapirisat of Canada, is a nonprofit organization in Canada that represents over 65,000 Inuit across Inuit Nunangat and the rest of Canada. Their mission is to "serve as a national voice protecting and advancing the rights and interests of Inuit in Canada."
The Tunngavik Federation of Nunavut was the organization officially recognized from 1982 to 1993 as representing the Inuit of what is now Nunavut, but was then part of the Northwest Territories, for the purpose of negotiating treaties and land claims settlements. In this role, it replaced the Inuit Tapiriit Kanatami, which represents Inuit across Canada, and has been superseded by Nunavut Tunngavik Incorporated.
Nunavut Tunngavik Incorporated is the legal representative of the Inuit of Nunavut for the purposes of native treaty rights and treaty negotiation. The presidents of NTI, Makivik Corporation, Nunatsiavut, and the Inuvialuit Regional Corporation, the four regional land claims organizations, govern the national body, the Inuit Tapiriit Kanatami (ITK) as its board of directors. NTI continues to play a central role in Nunavut, even after the creation of the Government of Nunavut. As the successor of the Tunngavik Federation of Nunavut, which was a signatory of the Nunavut Land Claims Agreement on behalf of Inuit, NTI is responsible for ensuring that the Nunavut Land Claims Agreement is implemented fully by the Government of Canada and the Government of Nunavut and that all parties fulfill their obligations.
Whale Cove, is a hamlet located 74 km (46 mi) south southwest of Rankin Inlet, 145 km (90 mi) northeast of Arviat, in the Kivalliq Region, Nunavut, Canada, on the western shore of Hudson Bay.
Coral Harbour is a small Inuit community that is located on Southampton Island, Kivalliq Region, in the Canadian territory of Nunavut. Its name is derived from the fossilized coral that can be found around the waters of the community which is situated at the head of South Bay. The name of the settlement in Inuktitut is Salliq, sometimes used to refer to all of Southampton Island. The plural Salliit, means large flat island(s) in front of the mainland.
Tagak Curley is an Inuit leader, politician and businessman from Nunavut. As a prominent figure in the negotiations that led to the creation of Nunavut, Tagak is considered a living father of confederation in Canada. He was born in a hunting camp at Coral Harbour, Northwest Territories.
Nunavut is the largest, easternmost, and northernmost territory of Canada. It was separated officially from the Northwest Territories on April 1, 1999, via the Nunavut Act and the Nunavut Land Claims Agreement Act, which provided this territory to the Inuit for self-government. The boundaries had been drawn in 1993. The creation of Nunavut resulted in the first major change to Canada's political map in half a century since the province of Newfoundland was admitted in 1949.
The Nunavut Land Claims Agreement was signed on May 25, 1993, in Iqaluit, by representatives of the Tunngavik Federation of Nunavut, the Government of Canada and the Government of the Northwest Territories. This agreement gave the Inuit of the central and eastern Northwest Territories a separate territory called Nunavut. It is the largest Aboriginal land claim settlement in Canadian history.
Based on archeological finds, Brooman Point Village is an abandoned village in Qikiqtaaluk Region, Nunavut, Canada. It is located in the central High Arctic near Brooman Point of the Gregory Peninsula, part of the eastern coast of Bathurst Island. Brooman was both a Late Dorset culture Paleo-Eskimo village as well as an Early Thule culture village. Both the artifacts and the architecture, specifically longhouses, are considered important historical remains of the two cultures. The site shows traces of Palaeo-Eskimo occupations between about 2000 BC and 1 AD, but the major prehistoric settlement occurred from about 900 to 1200 AD.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
The Inuit are an indigenous people of the Arctic and subarctic regions of North America. The ancestors of the present-day Inuit are culturally related to Iñupiat, and Yupik, and the Aleut who live in the Aleutian Islands of Siberia and Alaska. The term culture of the Inuit, therefore, refers primarily to these areas; however, parallels to other Eskimo groups can also be drawn.
Dorset Island, or Cape Dorset Island, is one of the Canadian Arctic islands located in Hudson Strait, Nunavut, Canada. It lies off the Foxe Peninsula area of southwestern Baffin Island in the Qikiqtaaluk Region. It is serviced by an airport and a harbour.
The Inuvialuit Settlement Region, abbreviated as ISR, located in Canada's western Arctic, was designated in 1984 in the Inuvialuit Final Agreement by the Government of Canada for the Inuvialuit people. It spans 90,650 km2 (35,000 sq mi) of land, mostly above the tree line, and includes several subregions: the Beaufort Sea, the Mackenzie River delta, the northern portion of Yukon, and the northwest portion of the Northwest Territories. The ISR includes both Crown Lands and Inuvialuit Private Lands. Most of the ISR is represented by Nunakput, the territorial electoral district, meaning "our land" in Inuvialuktun.
Inuit Nunangat refers to the land, water, and ice of the homeland of Inuit in Canada. This Arctic homeland consists of four northern Canadian regions called the Inuvialuit Settlement Region, the territory Nunavut (ᓄᓇᕗᑦ), Nunavik (ᓄᓇᕕᒃ) in northern Quebec, and Nunatsiavut of Newfoundland and Labrador.
Mini Aodla Freeman is an Inuk playwright, writer, poet and essayist.
John Amagoalik is an Inuit politician from Nunavik (Québec). He campaigned for Inuit rights and made a significant contribution to the founding of the Canadian territory of Nunavut. He was Chairman of the Nunavut Implementation Commission and is widely regarded as the "Father of Nunavut".
… Michele Hayeur Smith of Brown University in Rhode Island, lead author of a recent paper in the Journal of Archaeological Science. Hayeur Smith and her colleagues were looking at scraps of yarn, perhaps used to hang amulets or decorate clothing, from ancient sites on Baffin Island and the Ungava Peninsula. The idea that you would have to learn to spin something from another culture was a bit ludicrous," she said. "It's a pretty intuitive thing to do.