Indo-Jamaicans

Last updated
Indo-Jamaicans
Flag of India.svg Flag of Jamaica.svg
Total population
91,246 - 101,100 (3.4%)
Regions with significant populations
Portland, Westmoreland, Clarendon, Saint Andrew, Saint Catherine, Saint Mary, Kingston Parish
Languages
Mostly Jamaican English/Patois; Caribbean Hindustani (to lesser extent and spoken by the descendants of Jahajis); Sindhi, Gujarati, Punjabi, Kutchi, Bengali, Tamil, Telugu, Hindi-Urdu and other Indian languages (spoken by more recent immigrants)
Religion
Hinduism  · Christianity  · Islam  · Sikhism
Related ethnic groups
Indo-Caribbean people  · Indian people  · Indian diaspora  · Indo-Caribbean Americans  · British Indo-Caribbean people  · Indo-Fijians  · Mauritians of Indian origin  · Indian South Africans  · South Asian diaspora

Indo-Jamaicans are the descendants of people who came from India and the wider subcontinent to Jamaica. Indians form the third largest ethnic group in Jamaica after Africans and Multiracials. [1] They are a subgroup of Indo-Caribbean people.

Contents

History

Due to deteriorating socioeconomic conditions in British India, more than 36,000 Indians came to British Jamaica as indentured labourers under the Indian indenture system between 1845 and 1917, mostly from Bhojpur and Awadh in the Hindi Belt as well as other parts of North India. A significant minority were from South India. Around two-thirds of the labourers who came remained on the island. The demand for their labour came after the end of slavery in 1830 and the failure to attract workers from Europe. Indian labourers, who had proved their worth in similar conditions in Mauritius, were sought by the British Jamaican government, in addition to workers coming from China. [2]

Indian workers were actually paid less than the ex-slaves, who were of West African origin. While slaves obviously were not paid for their labour, when they were emancipated in the 1830s, their wages were more than those given to Indian indentured servants. Indian immigrants therefore undercut the wages of the ex-slaves. This, along with fundamental cultural and linguistic differences and a tendency to not mix with the local population, caused the Africans as well as the British to look down on them. Indians were harassed with the derogatory term, "coolie," referring to their worker status. Despite such hardships, many Indians in Jamaica have retained their culture and religions like Hinduism and Islam. [3]

The British Indian government encouraged indentured labour and recruiting depots were established in Calcutta and Madras, although agents were paid significantly less per recruit than for a European worker. Most Indians who signed contracts did so in the hope of returning to India with the fruits of their labour rather than intending to migrate permanently. The Indian Government appointed a Protector of Immigrants in Jamaica, although this office tended to protect the interests of the employers rather than the workers. Although technically the workers had to appear before a magistrate and fully understand their terms and conditions, these were written in English and many workers, signing only with a thumb print, did not comprehend the nature of their service. [4]

In the mid-20th century, smaller numbers of Indians from the Sindh, Gujarat, Kutch, Bengal and Punjab regions came to Jamaica not as labourers but as merchants conducting business alongside Chinese and Arab immigrants. [5]

Some Indians have married into the local population of Africans, Creoles, Chinese, Hispanics-Latinos, Arabs, Europeans, and Jews. Today the Indian population of Jamaica is either full-blooded Indian who are recent immigrants or their descendants, full-blooded Indians who are the descendants of the original indentured laborers, or mixed Indians, such as Douglas, Chindians, and Anglo-Indians.

When black and Indian women had children with Chinese men the children were called chaina raial in Jamaican English. [6] The Chinese community in Jamaica was able to consolidate because an openness to marrying Indian women was present in the Chinese since Chinese women were in short supply. [7] Women sharing was less common among Indians in Jamaica according to Verene A. Shepherd. [8] The small number of Indian women were fought over between Indian men and led to a rise in the amount of wife murders by Indian men. [9] Indian women made up 11 percent of the annual amount of Indian indentured migrants from 1845 to 1847 in Jamaica. [10]

Arrival in Jamaica

The first ship carrying workers from India, the "Maidstone", landed at Old Harbour Bay in 1845. It bore 200 men, 28 women under 30 years old and 33 children under 12 years old from various towns and villages in Northern India. The numbers arriving increased to 2,439 three years later, at which point the Indian Government halted the scheme to examine its working. The programme resumed in 1859 and continued until the outbreak of World War I, although by the 1870s stories of the hardships suffered by Indian indentured workers were causing disquiet on the subcontinent. [11]

Indian indentureship ended in 1917 to the Caribbean, in the territories of Jamaica, Trinidad, St. Vincent, St. Lucia, Grenada, St. Kitts, St. Croix, Guadeloupe, Martinique, British Guiana (now Guyana), Dutch Guiana (now Suriname), French Guiana, and British Honduras (now Belize).[ citation needed ]

Two shillings and six pence were deducted from their meagre wages for the rice, flour, dried fish or goat, peas and seasoning which constituted their rations. Children received half rations but the plantation managers were warned to treat the children well, with quarterly medical checkups theoretically provided. The overwhelming majority of the immigrant labourers were Hindu but little provision was made for their faith and cultural practices. Non-Christian unions were not recognized until 1956 and many accepted Christianity and adopted English names. Higher caste Indians were prohibited from emigrating to the Caribbean so many did not give their family names as they embarked. [12]

The conditions of the indenture varied from between one and five years, with the workers being released if they fell ill or bought themselves out of their contract. They were not allowed to leave the plantation without a permit, on pain of fines or even imprisonment. Many of the workers and their families suffered from yaws, hookworm, and malaria. [13]

Surnames

The original Indentured labourers arriving in Jamaica during the mid to late 19th century mostly did not have surnames back in India. Once arriving in Jamaica, in order to assimilate easier into Jamaican society, they often took Anglo/British originated family names due to those being the majority in the country. However, some families took the names of the villages they came from in India and also their one name was used as the surname for their children.

Some Jamaican Indian surnames include Mangaroo, Babooram, Sirjue, Partab (Pratap), Bhoorasingh, Mykoo, Jaghai, Maragh, Ramlall, Ramdas, Rampersad, Singh, Harrisingh, Beharry, Bandoo, Siew, Santokie, Persad, Ameer, Amair, Mahabeer, Baboolal, Gopaul, Gopie, Kissoon, Bridgmohan, Setal, Badwah, Rambaran, Coomar (Kumar), Ali, Mohammed, Baccus, Hussaney and Lala.

Settlement and repatriation

Although most of the workers originally planned to return to India, the planters lobbied the Government to allow them to stay and defray their settlement costs, largely to save on the costs of returning them to the Indian subcontinent. Money and land were used as incentives, with time expired Indians offered 10 or 12 acres (49,000 m2) of Crown land. [14]

The monetary grants were suspended in 1879, with the land grants being halted from 1897 to 1903 and abandoned in 1906 as there was little difference in the costs of repatriating a worker (£15 per person) and offering land grants of £12 per head. [15]

Problems in returning

The lack of ships available to repatriate the workers was another factor in many of them staying on. Ships refused to sail if not full, and at other times were oversubscribed, leading to some time expired workers being left behind. During World War I German submarine warfare and a lack of ships further cut the numbers able to return. The Indian Government did not encourage the return of workers as many were destitute, ill or had lost touch with their own culture. [16]

The Indian workers tended their own gardens after the work on the plantations was done to supplement their diet. They introduced tamarind to the island, in addition to cannabis and the chillum pipe. Hindu festivals such as Diwali were celebrated although many became Christians over time. Gradually workers left the plantations for Kingston and took jobs that better utilized their existing and newly learned skills. The Indian community adopted English as their first language and became jewellers, fishermen, barbers, and shopkeepers. [17]

Impact on Jamaican culture and economy

Despite being a small percentage of the population, Indians have made an outsized impact on their adopted island nation by significantly contributing to its culture. They maintain their own cultural organizations that work for the benefit of the Indian community, while being assimilated into the wider Jamaican community in all facets of life. The once influence of the caste system has largely atrophied and arranged marriages are no longer common. [18]

Indian jewellery, in the form of intricately wrought gold bangles, are common in Jamaica, with their manufacture and sale going back to the 1860s. During the first half of the 20th century, Indians such as the Jadusinghs owned several jewellery shops in Kingston specializing in pure 18-karat gold. [19]

Alongside Hinduism, ganja was introduced to Jamaica from India. Hindu use of ganja for spiritual and medicinal purposes, including religious practices and sometimes recreation were adopted into Jamaican culture. The smoking of ganja has become a spiritual tradition by Rastafarians and is a central tenet in their way of life. [20]

Indians have contributed to the culinary tapestry of the island as well. Foods, such as wrap roti, tarkaris, kitchrie, dhal bhat (dhal and rice), chokhas, curry goat, curry chicken, pholourie, and roti are popular, and seen as part of the national cuisine. [21]

In 1995, the Government of Jamaica proclaimed May 10 Indian Heritage Day in recognition of the Indians' contribution to the social and economic development of the country. The arrival of the Indians more than 170 years ago is commemorated in stamps.

On March 1, 1998, the National Council for Indian Culture in Jamaica was formed. It is the umbrella organization of Indian associations with the mission to preserve and promote Indian culture. [22]

Notable Jamaicans of Indian descent

Notable Indo-Jamaicans

Notable Jamaicans of partial Indian descent

See also

Related Research Articles

<span class="mw-page-title-main">Indentured servitude</span> Consensual or punitive unpaid labor

Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract called an "indenture", may be entered voluntarily for a prepaid lump sum, as payment for some good or service, purported eventual compensation, or debt repayment. An indenture may also be imposed involuntarily as a judicial punishment. The practice has been compared to the similar institution of slavery, although there are differences.

<span class="mw-page-title-main">Coolie</span> Offensive term for a labourer from Asia

Coolie is a pejorative term used for low-wage labourers, typically those of Indian or Chinese descent.

<span class="mw-page-title-main">Indian Arrival Day</span> Holiday

Indian Arrival Day is a holiday celebrated on various days in the nations of the Caribbean, Fiji, South Africa and Mauritius, commemorating the arrival of people from India the wider subcontinent to their respective nations as indentured laborers brought by European colonial authorities and their agents. In Guyana, Mauritius, Fiji and Trinidad and Tobago, where it started, it is an official public holiday.

Indo-Caribbean people or Indian-Caribbean people are people in the Caribbean who trace their ancestry to the Indian subcontinent. They are descendants of the Jahaji indentured laborers from British India, who were brought by the British, Dutch, and French during the colonial era from the mid-19th century to the early 20th century. A minority of them are descendants from people who immigrated as entrepreneurs, businesspeople, merchants, engineers, doctors, religious leaders, students, and other professional occupations beginning in the mid-20th century and continuing to the present.

<span class="mw-page-title-main">Indo–Trinidadians and Tobagonians</span> Ethnic group

Indo–Trinidadians and Tobagonians or Trinidadian and Tobagonian Indians are people of Indian origin who are nationals of Trinidad and Tobago, whose ancestors came from India and the wider subcontinent beginning in 1845 during the period of colonization.

Indo-Guyanese or Guyanese Indians, are Guyanese nationals of Indian origin who trace their ancestry to India and the wider subcontinent. They are the descendants of indentured servants and settlers who migrated from India beginning in 1838, and continuing during the British Raj. They are a subgroup of Indo-Caribbean people.

<span class="mw-page-title-main">Hosay</span> Muslim Indo-Caribbean commemoration

Hosay is a Muslim Indo-Caribbean commemoration that is popularly observed in Trinidad and Tobago, Jamaica and other Caribbean countries. In Trinidad and Tobago, multi-coloured model mausoleums or mosque-shaped model tombs known as tadjah are used to display the symbolic part of this commemoration. They are built and paraded, then ritually taken to the sea on last day of observance, and finally discarded into the water. The word tadjah derived from the Arabic word ta'zieh and signifies different cultural meanings depending on the region, time period, occasion, and religion. In Guyana, and Suriname, the festival is called Taziya or in Caribbean Hindustani tadjah in reference to these floats, arguably the most visible and decorative element of this festival.

<span class="mw-page-title-main">Aapravasi Ghat</span> Building complex in Port Louis, Mauritius

Aapravasi Ghat is a building complex located in Port Louis, Mauritius, the first British colony to receive indentured, or contracted, labour workforce from many countries. From 1849 to 1923, half a million Indian indentured labourers passed through the Immigration Depot, to be transported to plantations throughout the British Empire. The large-scale migration of the labourers left an indelible mark on the societies of many former British colonies, with Indians constituting a substantial proportion of their national populations. In Mauritius alone, 68 percent of the current total population is of Indian ancestry. The Immigration Depot has thus become an important reference point in the history and cultural identity of Mauritius.

<span class="mw-page-title-main">Indo-Surinamese</span> Surinamese people with ancestry from the Indian subcontinent

Indo-Surinamese, Indian-SurinameseorHindustani Surinamese are nationals of Suriname who trace their ancestry to the Indian subcontinent. Their ancestors were indentured labourers brought by the Dutch and the British to the Dutch colony of Suriname, beginning in 1873 and continuing during the British Raj. Per the 2012 Census of Suriname, 148,443 citizens of Suriname are of Indo-Surinamese origin, constituting 27.4% of the total population, making them the largest ethnic group in Suriname on an individual level. They are a subgroup of Asian Surinamese and Indo-Caribbean people.

The Indian indenture system was a system of indentured servitude, by which more than 1.6 million workers from British India were transported to labour in European colonies, as a substitute for slave labour, following the abolition of the trade in the early 19th century. The system expanded after the abolition of slavery in the British Empire in 1833, in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted till the 1920s. This resulted in the development of a large South Asian diaspora in the Caribbean, Natal, East Africa, Réunion, Mauritius, Sri Lanka, Malaysia, Myanmar, and Fiji, as well as the growth of Indo-Caribbean, Indo-African, Indo-Mauritian, Indo-Fijian, Indo-Sri Lankan, Indo-Malaysian, and Indo-Singaporean populations.

Indo-Grenadians or Grenadians, who trace their roots to India, form the largest minority group in Grenada. This term is not generally recognized by Grenadians or indeed Caribbeans. They usually refer to themselves simply as Grenadian or possibly Caribbean. This group was first introduced during the second half of the 19th century when Grenada experimented with indentured labour. By the second half of the 20th century Indians were so integrated into Grenada’s society that a distinct Indian cultural identity was generally invisible. In addition, Indians were involved in every aspect of Grenadian life. Currently there are over 12,000 Grenadians of Indian and mixed-Indian descent.

Indo-Belizeans, also known as East Indian Belizeans, are citizens of Belize of Indian ancestry. The community made up 3.9% of the population of Belize in 2010. They are part of the wider Indo-Caribbean community, which itself is a part of the global Indian diaspora.

Indo-Martiniquais are an ethnic group of Martinique, compromising approximately 10% of the population of the island. The Indo-Martiniquais are descendants of indentured labourers of the nineteenth century from India of primarily Tamil and Telugu descent as well as other Indian peoples. They are primarily most concentrated in the northern communes of Martinique, where the main plantations are located. The Indo-Martiniquais speak Antillean a French-based creole.

Indo-Vincentians are an ethnic group in Saint Vincent and the Grenadines who are mainly descendants of indentured laborers who came in the late 19th century to the early 20th century and entrepreneurs who began immigrating in the mid-20th century from the Indian subcontinent. There are about 5,900 people of Indian origin living in the country.

Indo–Saint Lucians or Indian–Saint Lucians, are Saint Lucians whose ancestry lies within the country of India, primarily from Bhojpur and Awadh regions that are in the modern-day Indian states of Bihar, Jharkhand and Uttar Pradesh in Northern India. In 1859, the British began transporting indentured workers from British India to work on plantation estates in Saint Lucia, which had become a British colony in 1814. The first ship carrying 318 indentured workers from India, the Palmyra, arrived in Saint Lucia on 6 May 1859, and the last ship carrying Indian indentured workers, the Volga, arrived on 10 December 1893.

<span class="mw-page-title-main">Grenada–India relations</span> Bilateral relations

Grenada–India relations refers to the international relations that exist between Grenada and India. The High Commission of India in Port of Spain, Trinidad and Tobago is concurrently accredited to Grenada. Grenada has no diplomatic mission in India.

<span class="mw-page-title-main">India–Saint Lucia relations</span> Bilateral relations

India–Saint Lucia relations refers to the international relations that exist between India and Saint Lucia. The Embassy of India in Paramaribo, Suriname is concurrently accredited to Saint Lucia.

The Indian community in Saint Kitts and Nevis is made up of Indo-Kittitians, Indo-Nevisians, non-resident Indians and persons of Indian origin. Indo-Kittitians and Indo-Nevisians are nationals of Saint Kitts and Nevis whose ancestry lies within the country of India. The community originated from the Indian indentured workers brought to Saint Kitts and Nevis by the British in 1861 and 1874 respectively. By 1884, most of the community had emigrated to Caribbean nations with larger Indian populations such as Trinidad and Tobago, Guyana and Suriname.

The Indian community in the United States Virgin Islands is made up of Indo-Caribbeans, Indian Americans and other persons of Indian origin. The first Indians in the United States Virgin Islands (USVI) arrived in the Danish colony of Saint Croix in June 1863 as indentured workers. However, the nearly all 325 Indians who came to Saint Croix left the island by the 1870s. Nearly two-thirds returned to India, while the others emigrated to Trinidad and Tobago. Some settled in that country, while others returned to India from Trinidad.

<span class="mw-page-title-main">Hinduism in Jamaica</span>

Hinduism is a minority religion in Jamaica, followed mainly by the Indo-Jamaicans. According to the 2011 census, Hinduism is followed by 0.07% of the population of Jamaica. Sanatan Dharma Mandir in Kingston is the only government-recognised Hindu temple in the country.

References

  1. ↑ "University of the West Indies". Uwi.edu. Archived from the original on 13 May 2013. Retrieved 29 August 2017.
  2. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  3. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  4. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  5. ↑ "Jamaica. The Caribbean. Plantations, slavery, European rule. Maritime Heritage Project. Sea Captains, Ships, Merchants, Merchandise, World Migration". Maritimeheritage.org. Retrieved 29 August 2017.
  6. ↑ Frederic Gomes Cassidy; Robert Brock Le Page (2002). Frederic Gomes Cassidy; Robert Brock Le Page (eds.). Dictionary of Jamaican English. University of the West Indies Press. p. 103. ISBN   9766401276 . Retrieved June 1, 2015.
  7. ↑ Franklin W. Knight; K. O. Laurence, eds. (2011). General History of the Caribbean: The long nineteenth century : nineteenth-century transformations. Vol. 4 of General History of the Caribbean. P. C. Emmer, Jalil Sued Badillo, Germán Carrera Damas, B. W. Higman, Bridget Brereton, Unesco (illustrated ed.). UNESCO. p. 228. ISBN   978-9231033582 . Retrieved June 1, 2015.
  8. ↑ Brian L. Moore (1995). Cultural Power, Resistance, and Pluralism: Colonial Guyana, 1838-1900. Vol. 22 of McGill-Queen's studies in ethnic history (illustrated ed.). McGill-Queen's Press - MQUP. p. 171. ISBN   077351354X. ISSN   0846-8869 . Retrieved June 1, 2015.
  9. ↑ Howard Johnson (1988). Howard Johnson (ed.). After the Crossing: Immigrants and Minorities in Caribbean Creole Society. Vol. 7, Issue 1 of Immigrants & minorities (illustrated ed.). Psychology Press. p. 101. ISBN   0714633577 . Retrieved June 1, 2015.
  10. ↑ Alena Heitlinger (1999). Alena Heitlinger (ed.). Émigré Feminism: Transnational Perspectives. Vol. 7, Issue 1 of Immigrants & minorities (illustrated ed.). University of Toronto Press. p. 156. ISBN   0802078990 . Retrieved June 1, 2015.
  11. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  12. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  13. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  14. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  15. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  16. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  17. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  18. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  19. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  20. ↑ McFadden, David (15 September 2014). ""The world is catching up now": Acceptance growing for Rastafarians". The Cannabist. Retrieved 29 August 2017.
  21. ↑ "Out Of Many Cultures The People Who Came The Arrival Of The Indians". Jamaica Gleaner . Retrieved 5 September 2021.
  22. ↑ "Real Museum of Jamaican History". Facebook.com. Retrieved 2017-08-29.
  23. ↑ "Raja Sarangie Group".
  24. ↑ "Indian-Jamaican Meltdown in Montego Bay!! Goat Will Never be the Same!!". YouTube . 2 March 2022.
  25. ↑ ""Nothing That is Worth it is Easy." — A Conversation with Chef Maragh, Cellar8's Executive Chef". 17 April 2019.
  26. ↑ https://www.telegraphindia.com/entertainment/folk-music-biggie-luke-sital-singh-on-the-cuppa-and-curries-that-drive-him/cid/283051
  27. ↑ https://ufmrg.files.wordpress.com/2019/01/diversity_-difference-and-caribbean-feminism-feb_2007.pdf [ bare URL PDF ]
  28. ↑ Comparative studies of South Asia, Africa and the Middle East, Vols 17–8, Duke University Press, 1997, p. 124.
  29. ↑ Today Show: "Lester and Jenna trace their Jamaican roots" Aired on September 9, 2012 Archived September 13, 2012, at the Wayback Machine
  30. ↑ Holt, Lester (2007-05-11). "To Jamaica with Mom". allDAY. NBC News. Archived from the original on February 10, 2009. Retrieved 2009-03-25.
  31. ↑ Sobat, Peter. "XXXTENTACION CALLS OUT DRAKE IN HIS FIRST INTERVIEW AFTER JAIL". blurredculture. Archived from the original on March 9, 2019. Retrieved March 26, 2019.

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