Intercession of Christ is the Christian belief in the continued intercession of Jesus and his advocacy on behalf of humanity, even after he left the earth. [1]
In Christian teachings, the intercession of Christ before God relates to Jesus' anamnesis before God during the Last Supper and the continuing memorial nature of the Eucharistic offering. [2]
From the Christological perspective, the intercession of Christ is distinguished from the Intercession of the Spirit. [3] In the first case Christ takes petitions to the Father in Heaven, in the second case the Comforter (the Spirit) flows from Heaven toward the hearts of believers. [3]
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The theological basis for the belief in the intercession of Christ is provided in the New Testament. In the Epistle to the Romans (Romans 8:34) Saint Paul states: [1]
It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
This intercession resonates with John 17:22, which refers to the "heavenly communion" between Christ and God the Father. [1] The First Epistle of John (John 2:1-2) states: [1]
And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins; and not for ours only, but also for the whole world.
In the Epistle to the Hebrews (Hebrews 7:25) the author wrote of the "salvation to the uttermost" through the continued intercession of Christ: [4]
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
The intercession of Christ in Heaven is seen as a continuation of the prayers and petitions he performed for humanity while on Earth, e.g. as in Luke 23:34: "Father, forgive them; for they know not what they do". [4]
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Christology |
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In Pauline Christology the intercession of Christ has two components, both in the present and at the Last Judgement. [5] This is expressed in Romans 8:33-34 in terms of "Who shall lay anything to the charge of God's elect?" and "Who is he that condemneth?", and then in Hebrews 7:25 in terms of the activities of Christ as the High Priest. [5]
In Christian teachings, the intercession of Christ before God relates to Jesus' anamnesis before God during the Last Supper and the continuing memorial nature of the Eucharistic offering. [2] In the Christology of salvation, the one time offering of Christ via his willing sacrifice at Calvary is distinguished from, but relates to his continued intercession from Heaven in his role as the High Priest, and his role at the Last Judgement. [6] The notion of intercession by Christ as the Lamb of God relates to the imagery of the Lamb in Revelation 14:1:5 where those who are first saved "were purchased from among men" through the sacrifice of the lamb: [6]
These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, [to be] the firstfruits unto God and unto the Lamb.
From the Christological perspective, the intercession of Christ is distinguished from the Intercession of the Spirit. [3] While 1 John 2:1 states "We have an Advocate with the Father, Jesus Christ the righteous", John 14:16-17 includes the statement: [3]
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
The distinction between the two forms of the advocacy can be interpreted in terms of the direction of the flow: in the first case Christ takes petitions to the Father in Heaven, in the second case the comforter (the Spirit) flows from Heaven toward the hearts of believers. [3]
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy.
In Christianity, Christology is a branch of theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin.
The Epistle to the Hebrews is one of the books of the New Testament.
Lamb of God is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world." It appears again in John 1:36.
In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations He is held to be God the Son, a prosopon (Person) of the Trinity of God.
Two names and a variety of titles are used to refer to Jesus in the New Testament. In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then appeared in the New Testament were adopted from the Jewish context of the age, while others were selected to refer to, and underscore the message, mission and teachings of Jesus. In time, some of these titles gathered significant Christological significance.
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In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches, and by three Eastern Catholic Churches.
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The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel and was delivered in the synagogue at Capernaum.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
Anamnesis is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus. It has its origin in Jesus' words at the Last Supper, "Do this in memory of me", .
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In Christianity, the title Son of God refers to the status of Jesus as the divine son of God the Father.