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Languages spoken in the Republic of India belong to several language families, the major ones being the Indo-Aryan languages spoken by 78.05% of Indians and the Dravidian languages spoken by 19.64% of Indians; both families together are sometimes known as Indic languages. Languages spoken by the remaining 2.31% of the population belong to the Austroasiatic, Sino–Tibetan, Tai–Kadai, and a few other minor language families and isolates. According to the People's Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840). Ethnologue lists a lower number of 456.
Manipur is a state in northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 km2 (8,621 sq mi). The official and most widely spoken language is the Meitei language. Native to the Meitei people, it is also used as a lingua franca by smaller communities, who speak a variety of other Tibeto-Burman languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. This exchange connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.
Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Eighth Schedule to the Constitution of India has 22 officially recognised languages. Sahitya Akademi, India's highest literary body, also has 24 recognised literary languages.
Meitei, officially known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur, as well as one of the 22 official languages of the Indian Republic, included in the 8th Schedule to the Indian Constitution. It is one of the advanced literary languages, recognised by Sahitya Akademi, India's National Academy of Letters. It serves as one of the recognised educational and literary languages in Assam and Tripura. Native to the Meitei people, it has around 3 million total speakers, and is used as L1 by around 1.8 million people, predominantly in the state of Manipur, and as L2 by different ethnic groups, in different parts of India, Myanmar and Bangladesh. It was used as a court language in the historic Manipur Kingdom, in accordance to the Manipur State Constitution Act 1947.
The Meitei people, Meetei people, or Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Government of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
Hmar is an Kuki ethnic group living in Northeast Indian state of Manipur, Mizoram, Assam and western Myanmar (Burma) and eastern Bangladesh. They use Meitei language as their second language (L2) in Manipur. They speak Mizo language as their L1 in Mizoram.
The Meitei Pangals, also known as the Pangals or the Meitei Muslims or the Manipuri Muslims, are a group of Muslims who speak Meitei language as their native tongue. They live mainly in Manipur. The term "Pangal" simply means "Muslim" in Meitei language. Various historical sources have different dates for when Islam first entered Manipur. However, the date all sources seem to confirm as definitive is 1606 AD. The origin of the Pangal community is equally varied.
Bishnupriya Manipuri, also known as Bishnupriya Meitei or simply as Bishnupriya, is an Indo-Aryan lect belonging to the Bengali–Assamese linguistic sub-branch. It is a creole of Bengali language and Meitei language and it still retains its pre-Bengali features. It is spoken in parts of the Indian states of Assam, Tripura and Manipur as well as in the Sylhet Division of Bangladesh. It uses the Bengali-Assamese script as its writing system. Bishnupriya Manipuri, being a member of the Eastern Indo-Aryan languages, was evolved from Magadhi Prakrit. So, its origin is associated with Magadha realm. The Government of Tripura categorised Bishnnupriya Manipuri under the "Tribal Language Cell" of the State Council of Educational Research and Training. Its speakers are also given the "Other Backward Classes" status by the Assam Government and notably, there is no legal status of the Bishnupriyas in Manipur. In the 2020s, the Bishnupriya speaking people started demanding that the Assam Government should give them the status of “indigenous people” of Assam and treat the same like other indigenous communities of the state.
The Meitei script, also known as the Meetei script, is an abugida used for the Meitei language, the official language of Manipur state and one of the 22 official languages of India. It is one of the official scripts of the Indian Republic. It is also popularly known as the Kanglei script and the Kok Sam Lai script. Its earliest known evidence of existence dates back to the 6th century AD coins, engraving the Meitei letters, as verified by the various publications of the National Sahitya Akademi. It was used until the 18th century, when it was replaced by the Bengali alphabet. A few manuscripts survive. In the 20th century, the script has experienced a resurgence, and is again being used. Starting from 2021, Meitei script was officially used by the Government of Manipur, along with the Bengali-Assamese script, to write the Meitei language, as per "The Manipur Official Language (Amendment) Act, 2021".
The Manipuri Pony is a traditional Indian breed of small horse or pony from Assam and Manipur in north-eastern India. It appears both in the history and the mythology of Manipur, and was used for warfare and polo. It is believed to have been the polo pony in use in Assam in the mid-nineteenth century when British tea planters first saw polo being played, and the height limits set for polo ponies were based on ponies of this breed. It was very numerous in the early twentieth century, but numbers have since fallen. A breed society was established in 1977, and a breed standard was drawn up by the Indigenous Horse Society of India in 2009.
Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.
Dkhar, is a term used by the Khasis to refer to non-Khasi people in Meghalaya. It is non derogatory but some perceived it as derogatory. For Khasis any non-tribal is a dkhar and they address them by that term. Sometimes the word dkhar have been collectively used with the term heathen (Non-believers), as most of the native Khasis are christian, While non-tribals are mainly hindu. In real, the term is mostly used against affluent Bengali Hindu settlers from West Bengal or the Bengali Hindu refugees from erstwhile East Pakistan It is sometimes abbreviated to ′Khar and may also denote a Khasi clan with the same name.
Pakhangba is a primordial deity, often represented in the form of a Meitei dragon, in Meitei mythology and religion. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity in the traditional beliefs of Sanamahism in Manipur. Among the Meiteis, it is believed that the ancestor of one of the clans manifested himself as the Pakhangba.
Korouhanba is the God of the Sun, the Sky and the Heaven in Meitei mythology and in the religion of Ancient Kangleipak. He is also known as Taohuireng and is one of the two sun brothers in the Numit Kappa epic legend. He is also called "Ngantureng" because of his ability to remove darkness. He is described as "Songbu Chiraitangba" — a physician who is bald headed.
Yumjao Leima or Yumjao Lairembi or Yumjao Lairemma is the mother goddess of house, household, royalty, rule and power in Meitei mythology and religion. She is designated as the all time ruling Queen Mother. Legend says she assumes a human form in white clothes and blesses kings. She is one of the divine incarnations of Leimarel Sidabi.
Meitei mythology or Manipuri mythology is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion (Sanamahism). Meitei myths are a part of Meitei culture and explain various natural phenomena, how the human civilization developed, and the reasons of many things happening. Most of the Meitei legends are found in the Meitei language texts.
Marjing is the God of horses, polo, hockey, sports and war in Meitei mythology and religion of Ancient Kangleipak. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu, Thangching and Wangpulen. According to the legend, he invented the game of polo and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching.
Phou Ningthou is a deity in Meitei mythology and religion (Sanamahism) of Ancient Kangleipak. He is the God and the divine male personification of the agriculture, crops, fertility, grains, harvesting, paddy, rice and wealth. He is the consort of Phouoibi (Phouleima), the goddess of crops and agricultural fertility.
The culture of Meitei civilization receives many honours and recognitions in the national level of the Republic of India, either from the Union Government of India or from any other national level associations and organizations.
References
- ↑ Sen, Sipra (1992). Tribes and Castes of Manipur: Description and Select Bibliography. New Delhi: Mittal Publications. p. 69. ISBN 9788170993100 . Retrieved 19 October 2019.
- ↑ Gluhovic, Milija; Menon, Jisha (14 September 2017). Performing the Secular: Religion, Representation, and Politics. Springer. p. 211. ISBN 9781137496089 . Retrieved 19 October 2019.
- ↑ Sanajaoba, Naorem, ed. (1988). Manipur, Past and Present: The Heritage and Ordeals of a Civilization, Volume 4. New Delhi: Mittal Publications. p. 152. ISBN 9788170998532 . Retrieved 19 October 2019.
- ↑ Bhanjdeo, Akshita Manjari (2015). India and Its Northeast Exception: From Frontier to Forefront (Senior Project). Bard College. p. 29. Retrieved 19 October 2019.
- ↑ Bhattacharjee, Kishalay (11 April 2013). Che in Paona Bazar. New Delhi: Pan Macmillan. ISBN 9781447247418 . Retrieved 19 October 2019.
- ↑ Bhattacharjee, Shubho Shekhar (2 July 2018). "Born to Unbelong in India and That's the Way I Like It". The Quint. Retrieved 19 October 2019.
- ↑ http://www.e-pao.net/epSubPageExtractor.asp?src=news_section.News_Links.News_Links_2012.Influx_affecting_demography_of_Manipur_20120305