Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
The term Hispanic refers to people, cultures, or countries related to Spain, the Spanish language, or Hispanidad broadly. In some contexts, especially within the United States, "Hispanic" is used as an ethnic or meta-ethnic term.
Creole peoples may refer to various ethnic groups around the world. The term's meaning exhibits regional variations, often sparking debate.
Mulatto is a racial classification that refers to people of mixed African and European ancestry only, beginning in the United States of America. Its use is considered to be outdated and offensive in some countries and languages, such as English with the exceptions of some Anglophone Caribbean or West Indian countries and Dutch, but it does not have the same associations in languages such as Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
The terms multiracial people or mixed-race people refer to people who are of more than one races, and the terms multi-ethnic people or ethnically mixed people refer to people who are of more than one ethnicities. A variety of terms have been used both historically and presently for mixed-race people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, Métis, Muwallad, Melezi, Coloured, Dougla, half-caste, ʻafakasi, mestizo, mutt, Melungeon, quadroon, octoroon, sambo/zambo, Eurasian, hapa, hāfu, Garifuna, pardo, and Gurans. A number of these once-acceptable terms are now considered offensive, in addition to those that were initially coined for pejorative use.
In the colonial societies of the Americas and Australia, a quadroon or quarteron was a person with one-quarter African/Aboriginal and three-quarters European ancestry. Similar classifications were octoroon for one-eighth black and quintroon for one-sixteenth black.
The region known as Hispanic America and historically as Spanish America is all the Spanish-speaking countries of the Americas. In all of these countries, Spanish is the main language - sometimes sharing official status with one or more indigenous languages or English, and Latin Catholicism is the predominant religion.
Zambo or Sambu is a racial term historically used in the Spanish Empire to refer to people of mixed Amerindian and African ancestry. Occasionally in the 21st century, the term is used in the Americas to refer to persons who are of mixed African and Native American ancestry.
Pickaninny is a pidgin word for a small child, possibly derived from the Portuguese pequenino. It has been used as a racial slur for African American children and a pejorative term for Aboriginal children of the Americas, Australia, and New Zealand. It can also refer to a derogatory caricature of a dark-skinned child of African descent.
The Story of Little Black Sambo is a children's book written and illustrated by Scottish author Helen Bannerman and published by Grant Richards in October 1899. As one in a series of small-format books called The Dumpy Books for Children, the story was popular for more than half a century.
Helen Brodie Cowan Bannerman was a Scottish children's writer. She is best known for her first book, Little Black Sambo (1899).
Mumbo jumbo, or mumbo-jumbo, is confusing or meaningless language. The phrase is often used to express humorous criticism of middle-management, and specialty jargon, such as legalese, that non-specialists have difficulty in understanding. For example, "I don't understand all that legal mumbo jumbo in the fine print."
Epaminondas is a children's story that was originally a folk tale that was orally transmitted in the Black community of the Southern States of the United States. A little boy named Epaminondas makes a series of amusing mistakes which are caused when he does the right thing at the wrong time, or they are caused when he takes metaphorical language literally. The humor derives from the problem of miscommunication between adults and children. The story was first published in 1911, and it quickly became popular. The 1911 book has been widely criticized for racial stereotyping, and later versions of it have attempted to rectify this.
Ian Bogost is an American academic and video game designer, most known for the game Cow Clicker. He holds a joint professorship at Washington University as director and professor of the Film and Media Studies program in Arts & Sciences and the McKelvey School of Engineering. He previously held a joint professorship in the School of Literature, Media, and Communication and in Interactive Computing in the College of Computing at the Georgia Institute of Technology, where he was the Ivan Allen College of Liberal Arts Distinguished Chair in Media Studies.
In the English language, the term negro is a term historically used to refer to people of Black African heritage. The term negro means the color black in Spanish and Portuguese, where English took it from. The term can be viewed as offensive, inoffensive, or completely neutral, largely depending on the region or country where it is used, as well as the time period and context in which it is applied. It has various equivalents in other languages of Europe.
Charlotte Barrows Chorpenning was an American children's playwright. When she was 60 years old, after her husband died, she began writing plays for children. She was also the artistic director of the children's theatre at the Goodman Theater in Chicago, and remains the most produced playwright in Goodman history. She adapted many famous fairy and folktales. She believed that children would come to see plays about characters they knew already. She also strongly believed that plays should not talk down to children, and that children should be able to identify with the lead. Chorpenning described her writing and directing process in her book, Twenty-One Years With Children's Theatre, published in 1954.
In the former Portuguese and Spanish colonies in the Americas, pardos are triracial descendants of Europeans, Indigenous Americans and Africans.
The word Nagos refers to all Brazilian Yoruba people, their African descendants, Yoruba myth, ritual, and cosmological patterns. Nagos derives from the word anago, a term Fon-speaking people used to describe Yoruba-speaking people from the kingdom of Ketu, Toward the end of the slave trade in the 1880s, the Nagos stood out as the African group most often shipped to Brazil. The Nagos were important to the history of the slave trade at that time in the 19th century, as Brazil requested more enslaved persons as demand for products from this region grew and harsh conditions on plantations entailed a high turnover.
