Serfs' Emancipation Day | |
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Also called | Serfs' Liberation Day |
Date | 28 March |
Next time | 28 March 2025 |
Frequency | Annual |
Serfs' Emancipation Day | |||||||
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Simplified Chinese | 西藏 百万 农奴 解放 纪念日 | ||||||
Traditional Chinese | 西藏 百萬 農奴 解放 紀念日 | ||||||
Literal meaning | Tibet one million serfs liberation commemoration day | ||||||
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Serfs' Emancipation Day,observed annually on 28 March,is a holiday in the Tibet Autonomous Region of China that celebrates the emancipation of serfs in Tibet. The holiday was adopted by the Tibetan legislature on 19 January 2009 and it was promulgated that same year. In modern Tibetan history,the Chinese Premier Zhou Enlai declared the dissolution of the Tibetan government on 28 March 1959 and he replaced it with the temporary Preparatory Committee for the Tibet Autonomous Region (PCTAR),with the Panchen Lama also replacing the Dalai Lama as its acting chairman. [1]
The holiday was announced to mark the 50th anniversary of the beginning of democratic reform of the Tibetan social structure on 28 March 1959, where according to China, one million people were freed from serfdom. [2] The People's Republic of China had been established since 1949, and has had control over Tibet since 1951. According to Chinese state-run media, Mao Zedong had entered into negotiations with the 14th Dalai Lama to initiate land reform, but was told in 1957 that any reforms would have to be approved by the Tibetan nobility. Tensions culminated in the 1959 Tibetan uprising, which Chinese state-run media calls an attempt by feudal lords to continue the system forever, [3] but the Dalai Lama calls a "national uprising". [2] In retrospect, the Dalai Lama also prefers the term "poor people" for Tibetans, for which he says the designation "serf" is questionable. He also alleges that the Government of Tibet had drawn up plans to gradually lower hereditary debts, but that the central government was hesitant, preferring to do things their own way. [4]
On 28 March, in what state-run China Daily called the simultaneous "end of serfdom and the abolition of the hierarchic social system characterized by theocracy", Zhou Enlai issued a State Council Order declaring the "dissolution" of the government of Tibet. [5] The order also directed the People's Liberation Army to suppress the uprising, [6] confiscate the possessions of the rebels, and give them to the serfs, which by China's estimate, comprised 90% of the population in Tibet. The resolution calling for the reforms to take place in Tibet was passed by the National People's Congress in Beijing on April 28, 1959, and formally adopted by the Preparatory Committee on July 17. [7] [8]
In presenting it to the Tibetan legislature, Pang Boyong, Deputy Secretary General of the Tibetan Regional Congress Standing Committee, said the bill is aimed at "reminding all the Chinese people, including Tibetans, of the landmark 'democratic reform' initiated 50 years ago". [9] On 19 January 2009, [10] at the second annual session of the ninth regional People's Congress in 2009, 382 legislators voted unanimously for the bill, designating 28 March annually as Serfs' Emancipation Day. [3]
Serfs' Emancipation Day was celebrated in Lhasa on 28 March 2009. The procession started at 10 a.m. at Potala Palace, and the then-Governor Qiangba Puncog presided over the event, wearing traditional Tibetan dress. Local Communist Party secretary Zhang Qingli was also in attendance. [11]
The office of the 14th Dalai Lama denounced the holiday, saying that China was trying to declare new holidays to "avoid the situation" in Tibet. Kent Ewing of the Asia Times called the holiday "a reminder of the feudal system that existed in Tibet before the Chinese invaded in 1950", but believes that the holiday will embitter Tibetans. [12] Tsering Shakya echoes the Dalai Lama's condemnations, and also calls the celebrations "A choreographed spectacle" for "the delivery of public mass compliance to the leadership in Beijing" in response to "the widespread protests that engulfed the Tibetan plateau in March–April 2008" (see 2008 Tibetan unrest). [13]
Warren W. Smith suggests that the government has chosen 28 March as "counter-propaganda" to the 2008 Tibetan unrest. [14]
The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
The Seventeen-Point Agreement, officially the Agreement of the Central People's Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, was an agreement between the Tibetan Government and the People's Republic of China. It was signed by plenipotentiaries of the Central People's Government and the Tibetan Government on 23 May 1951, in Zhongnanhai, Beijing. The 14th Dalai Lama ratified the agreement in the form of a telegraph on 24 October 1951. The Agreement was legally reputiated by Tibet less than eight years later on 11 March 1959.
The history of Tibet from 1950 to the present includes the Chinese invasion of Tibet in 1950, and the Battle of Chamdo. Before then, Tibet had been a de facto independent nation. In 1951, Tibetan representatives in Beijing signed the Seventeen Point Agreement under duress, which affirmed China's sovereignty over Tibet while it simultaneously supported the establishment of an autonomous administration which would be led by Tibet's spiritual leader, and then-political leader, the 14th Dalai Lama. During the 1959 Tibetan uprising, when Tibetans attempted to prevent his possible assassination, the Dalai Lama escaped from Tibet and moved to northern India, where he established the Central Tibetan Administration, which rescinded the Seventeen Point Agreement. The majority of Tibet's land mass, including all of U-Tsang and areas of Kham and Amdo, was officially established as the Tibet Autonomous Region, within China, in 1965.
Ngapoi Ngawang Jigme was a Tibetan senior official who assumed various military and political responsibilities both before and after 1951 in Tibet. He is often known simply as Ngapo in English sources.
Lhalu Tsewang Dorje commonly known as Lhalu, Lhalu Se, or Lhalu Shape, was a Tibetan aristocrat and politician who held a variety of positions in various Tibetan governments before and after 1951.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
Tibetan Uprising Day, observed on March 10, commemorates the 1959 Tibetan uprising which began on March 10, 1959, and the Women's Uprising Day of March 12, 1959, involving thousands of women, against the presence of the People's Republic of China in Tibet.
The serfdom in Tibet controversy is a prolonged public disagreement over the extent and nature of serfdom in Tibet prior to the annexation of Tibet into the People's Republic of China (PRC) in 1951. The debate is political in nature, with some arguing that the ultimate goal on the Chinese side is to legitimize Chinese control of the territory now known as the Tibet Autonomous Region or Xizang Autonomous Region, and others arguing that the ultimate goal on the Western side is to weaken or undermine the Chinese state. The argument is that Tibetan culture, government, and society were feudal in nature prior to the PRC takeover of Tibet and that this only changed due to PRC policy in the region. The pro-Tibetan independence movement argument is that this is a misrepresentation of history created as a political tool in order to justify the Sinicization of Tibet.
Phüntsok Wangyal Goranangpa, also known as Phüntsog Wangyal, Bapa Phüntsok Wangyal or Phünwang, was a Tibetan politician. A major figure in modern Sino-Tibetan relations, he is best known for being the founder and leader of the Tibetan Communist Party. He was arrested by the Chinese authorities in 1960 and subsequently spent 18 years in the infamous Chinese high security prison Qincheng in solitary confinement. After his release he lived in Beijing until his death.
The 1987–1989 Tibetan unrest was a series of protests and demonstrations that called for Tibetan independence. These protests took place between September 1987 and March 1989 in the Tibet Autonomous Region, in the Tibetan regions of Sichuan, and Qinghai, as well as the Tibetan prefectures in Yunnan and Gansu. Protests began shortly after the Dalai Lama, the religious and temporal leader of Tibet exiled in India since the 1959 Tibetan unrest, proposed a Five Point Peace Plan regarding the “status of Tibet” on September 21, 1987, which was subsequently rejected by the Chinese government. The Plan advocated for greater respect and autonomy of the Tibetan people, and claimed that “Tibet was a fully independent state when the People’s Liberation Army invaded the country in 1949-50.” China rejected the idea of Tibetans as an invaded people, stating that “Tibet is an inalienable part of Chinese territory” and has been for hundreds of years. The Tibetan sovereignty debate is longstanding, and the Tibetan assertion that they are a separate and unique people invaded by China has become a central argument for their independence.
Tibet was a country in East Asia that lasted from the collapse of the Manchu-led Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
Human rights in Tibet are a contentious issue. Reported abuses of human rights in Tibet include restricted freedom of religion, belief, and association; arbitrary arrest; maltreatment in custody, including torture; and forced abortion and sterilization. The status of religion, mainly as it relates to figures who are both religious and political, such as the exile of the 14th Dalai Lama, is a regular object of criticism. Additionally, freedom of the press in China is absent, with Tibet's media tightly controlled by the Chinese leadership, making it difficult to accurately determine the scope of human rights abuses.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
Dhondup Wangchen is a Tibetan filmmaker imprisoned by the Chinese government in 2008 on charges related to his documentary Leaving Fear Behind. Made with senior Tibetan monk Jigme Gyatso, the documentary consists of interviews with ordinary Tibetan people discussing the 14th Dalai Lama, the Chinese government, the 2008 Beijing Olympics, and Han Chinese migrants to the region. After smuggling the tapes of the interviews out of Tibet, however, Dhondup Wangchen and Jigme Gyatso were detained during the 2008 Tibetan unrest.
The Battle of Chamdo occurred from 6 to 24 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state. The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.
The Tibet Area is a province-level administrative division of China since 1950. It was created after the invasion of Tibet by the Republic of China (1912–1949), and nominally includes the Ü-Tsang and Ngari areas, but not the Amdo and Kham areas. The territories were merely claimed by the ROC, but actually controlled by an independent Tibet with a government headed by the Dalai Lama in Lhasa. The ROC was defeated during the Chinese Civil War; it retreated to Taiwan and lost control of mainland China to the People's Republic of China (PRC) in 1949; afterwards, the ROC continued to claim Tibet.
The Tibetan Army was the armed forces of Tibet from 1913 to 1959. It was established by the 13th Dalai Lama shortly after he proclaimed the independence of Tibet in 1912, and was modernised with the assistance of British training and equipment. It was dissolved by the Chinese government following the failed 1959 Tibetan uprising.
The 70,000 Character Petition is a report, dated 18 May 1962, written by the Tenth Panchen Lama and addressed to the Chinese government, denouncing abusive policies and actions of the People's Republic of China in Tibet. It remains the "most detailed and informed attack on China's policies in Tibet that would ever be written."
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