Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych, given the epithet "the Great", was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015. The Eastern Orthodox Church canonised him as Saint Vladimir.
The Grand Prince of Kiev was the title of the monarch of Kievan Rus', residing in Kiev from the 10th to 13th centuries. In the 13th century, Kiev became an appanage principality first of the grand prince of Vladimir and the Mongol Golden Horde governors, and later was taken over by the Grand Duchy of Lithuania.
The Principality of Suzdal, from 1157 the Grand Principality of Vladimir, also known as Vladimir-Suzdal, or simply Suzdalia, was a medieval principality that was established during the disintegration of Kievan Rus'. In historiography, the territory of the grand principality and the principalities that emerged from it is commonly denoted as north-east Russia or north-east Rus'.
The Russkaya Pravda was the legal code of Kievan Rus' and its principalities during the period of feudal fragmentation. It was written at the beginning of the 12th century and remade during many centuries. The basis of the Russkaya Pravda, the Pravda of Yaroslav, was written at the beginning of the 11th century. The Russkaya Pravda was a main source of the law of Kievan Rus'.
The Sudebnik of 1497, also known as the Sudebnik of Ivan III, was a collection of laws introduced by Ivan III in 1497. It played a big part in the centralisation of the Russian state, the creation of all-Russian legislation, and the elimination of feudal fragmentation. It was later replaced by the Sudebnik of 1550 under Ivan IV.
Old East Slavic literature, also known as Old Russian literature, is a collection of literary works of Rus' authors, which includes all the works of ancient Rus' theologians, historians, philosophers, translators, etc., and written in Old East Slavic. It is a general term that unites the common literary heritage of Belarus, Russia, and Ukraine of the ancient period. In terms of genre construction, it has a number of differences from medieval European literature. The greatest influence on the literature of ancient Rus' was exerted by old Polish and old Serbian literature.
The Rus'–Byzantine Treaty of 911 is the most comprehensive and detailed treaty which was allegedly concluded between the Byzantine Empire and Kievan Rus' in the early 10th century. It was preceded by the preliminary treaty of 907. It is considered the earliest written source of Kievan Rus' law. The text of this treaty is only found in the Primary Chronicle (PVL), and its authenticity is therefore difficult to establish.
The Rus'–Byzantine Treaty, between the Byzantine emperor Constantine VII and Igor I of Kiev, was concluded either in 944 or 945. It was a result of the Rus'-Byzantine War of 941 undertaken by Kievan Rus' against Constantinople. Its provisions were less advantageous for the Rus' than those of the previous treaty, associated with the name of Igor's predecessor Oleg. It was one of the earliest written sources of Kievan Rus' law.
The word Rus' referred initially to a group of Scandinavian Vikings, also known as Varangians, who founded the medieval state of Kievan Rus' in Eastern Europe in the 10th century. The term gradually acquired the meaning of the aforementioned dynastic polity itself, and also the geographic region of its heartlands Kiev, Pereiaslavl' and Chernihiv. Russia is a Hellenized rendition of the same word, and Ruthenia is its Latinized form.
Kievan Rus', also known as Kyivan Rus', was the first East Slavic state and later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century. Encompassing a variety of polities and peoples, including East Slavic, Norse, and Finnic, it was ruled by the Rurik dynasty, founded by the Varangian prince Rurik. The name was coined by Russian historians in the 19th century to describe the period when Kiev was at the center. At its greatest extent in the mid-11th century, Kievan Rus' stretched from the White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the East Slavic tribes.
The Principality of Turov, later called the Principality of Turov and Pinsk, also known as Turovian Rus', was a medieval principality of Kievan Rus' from the 10th century on the territory of modern-day Belarus and northern Ukraine. The princes of Turov often served as grand princes early in 10th and 11th centuries. Its capital was Turov (Turaŭ), and other important cities included Pinsk, Mazyr, Slutsk, Lutsk, Brest, and Volodymyr.
The Kórmchaia Book, also known as the Books of the Pilot (Russian: Ко́рмчая книга, Ко́рмчая from кормчий, Church Slavonic: кръмьчии 'helmsman, ship's pilot'; Pidalion or Nomocanon, are collections of church and secular law, which constituted guide books for the management of the church and for the church court of Orthodox Slavic countries and were also the transmission of several older texts. They were written in Old Church Slavonic and Old East Slavic.
Throughout the early Middle Ages, the Rurikid knyazes of the Kievan Rus' used unique symbols to denote property rights over various items. They are depicted on punches, seals, and coins of the Rurikids. In contrast to Western European heraldry, where coats of arms belonged to entire families, or were inherited without changes by firstborn sons, Rurikid symbols were personal, with every knyaz devising an emblem of their own for themselves.
The Church Statute of Prince Yaroslav is a source of church law in Kievan Rus', defined legal authority of church by the prince (knyaz), his administration and churchmen. Yaroslav's Statute was a short legal code, regulated relationship between the church and the state, including demarcation of jurisdiction between church and princely courts, index of persons within the church jurisdiction, rules of family law and sanctions against moral violation. The statute was written at the 11th–12th century and remade during 13th–16th centuries, in Old Church Slavonic and Old East Slavic. It was one of the first church sources of Kievan Rus' law. Church Statute of Prince Vladimir and other Rus' princely statutes served to closely purposes. But church jurisdiction was expanded in comparison with Vladimir's Statute. A part of the lawsuits in the Yaroslav's Statute was referred to the church jurisdiction, and a part - to joint jurisdiction of the church and the prince. One of the sources of the statute was Byzantine law, including Nomocanon.
Kievan Rus' law or law of Kievan Rus', also known as old Russian law or early Russian law, was a legal system in Kievan Rus', in later Rus' principalities, and in the Grand Duchy of Lithuania from the 13th century. Its main sources were early Slavic customary law and Zakon Russkiy, which was partly written in Rus'–Byzantine Treaties. A number of articles have similarities with the Germanic (barbarian) laws, for example, the "Salic law" – a collection of legislative acts of Francia, the oldest text of which dates back to the beginning of the 6th century. The main written sources were Russkaya Pravda and Statutes of Lithuania.
The Rus' chronicle, Russian chronicle or Rus' letopis was the primary Rus' historical literature. Chronicles were composed from the 11th to the 18th centuries, generally written in Old East Slavic, about Kievan Rus' and subsequent Rus' principalities and history. They were one of the leading genres of Old Rus' literature in medieval and early modern Eastern and Central Europe.
Vladimir Petrukhin is a Russian historian, archaeologist and ethnographer, Doctor of Historical Sciences, chief research fellow of the Medieval Section in the Institute of Slavic Studies in the Russian Academy of Sciences, professor of Higher School of Economics.
Pravosudiye Mitropolichye, lit.Metropolitan's Justice) is a source of Old Russian law. It reflects the influence of the secular norms on Old Russian church law.
The Chronicler of Pereyaslavl-Suzdal is a short Rus' chronicle. Two late-15th-century manuscripts of it have been preserved, which seem to indicate a close textual relationship with the 13th-century Suzdalian Chronicle after 1157; before 1157, its contents are derivative of the Kievan Chronicle.
