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A Dialogue Mass (in Latin, Missa dialogata; also Missa recitata) is a Low Mass wherein the people recite some parts of the Latin Tridentine Mass.
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A Dialogue Mass (in Latin, Missa dialogata; also Missa recitata) is a Low Mass wherein the people recite some parts of the Latin Tridentine Mass.
The Dialogue Mass was an intermediate development in the twentieth century liturgical reform that culminated in the reform of the Roman Mass authorised by the Second Vatican Council and promulgated by Pope Paul VI in 1969.
Before the introduction of the Dialogue Mass, the people had little active participation in the Mass other than interior disposition. This was intended to emphasise the fact that Catholics gathered together to witness and participate in an action (i.e. the sacramental renewal of the sacrifice of Christ on Calvary) rather than merely participate in common prayer which was a hallmark of the Protestant Reformation of the 16th century. The introduction of bilingual hand Missals (Latin-vernacular) occurred in Germany in the 19th century in defiance of Church law which required liturgical texts to be reproduced exclusively in Latin. [ citation needed ] Later given authorisation, they allowed the laity to quietly follow the Mass ("Pray the Mass") rather than the traditional practice of saying other private prayers as the priest celebrated. The subsequent step was the people actually saying the Latin responses of the Mass called the Dialogue Mass.
In 1922, the Holy See gave approval to the practice whereby "at least in religious houses and institutions for youth, all people assisting at the Mass make the responses at the same time with the acolytes", a practice that it declared praiseworthy in view of the evident desire expressed in papal documents "to instil into the souls of the faithful a truly Christian and collective spirit, and prepare them for active participation." The practice was already established without authorisation in Belgium and in Germany before the First World War. Further approval was granted in 1935 and 1958. However, the Dialogue Mass was not obligatory and there were conflicting statements about the practice from the Vatican. The Decree of the Sacred Congregation of Rites of 1922, shortly after the incipient Dialogue Mass, replied to the question "May the congregation, assisting at the Sacrifice make the responses in unison, instead of the server?" by saying: "The norm is: Things that in themselves are licit are not always expedient. Owing to the difficulties which may easily arise, as in this case, especially on account of the disturbances which the priests who celebrate and the people who assist may experience, to the disadvantage of the sacred Action and of the rubrics. Hence it is expedient to retain the common usage, as we have several times replied in similar cases."
The Dialogue Mass never became prevalent in English-speaking countries and current celebrations of Tridentine Mass in these countries are in practice rarely structured as a Dialogue Mass. In other countries, such as France and Germany, the Dialogue Mass was met with a greater acceptance as Church hierarchs of these countries in the 1940s and 1950s tended to be more progressive than the generally traditionally-minded bishops of anglophone lands as became evident during the Second Vatican Council. A number of Tridentine Masses currently celebrated in these countries use the Dialogue Mass form.
The minimum form of Dialogue Mass introduced in 1922 allowed the people to join with the servers in reciting the responses in the Ordinary of the Mass. In addition, the people were allowed to recite those parts of the Ordinary of the Mass that are sung by all at a Missa Cantata: the Gloria , Creed, Sanctus and Agnus Dei , and to recite with the priest the triple "Domine non sum dignus" that he leads as part of Communion of the People. Rarely, the people were also allowed to recite the Introit, Offertory and Communion Antiphons sung by the choir at a Solemn or High Mass. The form to be used in a particular diocese was left to the discretion of the local bishop.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
Low Mass is a Tridentine Mass defined officially in the Code of Rubrics included in the 1962 edition of the Roman Missal as a Mass in which the priest does not chant the parts that the rubrics assign to him. A sung Mass celebrated with the assistance of sacred ministers is a High or Solemn Mass; without them it is a Missa Cantata.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
The Anaphora is the most solemn part of the Eucharistic liturgies, such as the Divine Liturgy or the Mass, which serves as a thanksgiving prayer by virtue of which the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition Qudaša is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
The Pre-Tridentine Mass refers to the liturgical rites of Mass in the West before 1570, when, with his bull Quo primum, Pope Pius V made the Roman Missal, as revised by him, obligatory throughout the Latin Church, except for those places and congregations whose distinct rites could demonstrate an antiquity of two hundred years or more.
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
In Christianity, concelebration is the presiding of a number of presbyters at the celebration of the Eucharist with either a presbyter or bishop as the principal celebrant and the other presbyters and bishops present in the chancel assisting in the consecration of the Eucharist. The concelebrants assist the principal celebrant by reciting the Words of Consecration together with them, thus effecting the change of the eucharistic elements. They may also recite portions of the Eucharistic Prayer.
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.
Orate fratres is the incipit of a request for prayer that the priest celebrating Mass of the Roman Rite addresses to the faithful participating in it before saying the Prayer over the Offerings, formerly called the Secret. It thus corresponds to the Oremus said before the Collect and the Postcommunion, and is an expansion of those shorter exhortations. It has gone through several alterations since the Middle Ages.
The liturgical books of the Roman Rite are the official books containing the words to be recited and the actions to be performed in the celebration of Catholic liturgy as done in Rome. The Roman Rite of the Latin or Western Church of the Catholic Church is the most widely celebrated of the scores of Catholic liturgical rites. The titles of some of these books contain the adjective "Roman", e.g. the "Roman Missal", to distinguish them from the liturgical books for the other rites of the Church.
Sine populo is an expression that is used in the Roman Rite liturgy to describe a Mass celebrated by a priest without a congregation.
Versus populum is the liturgical stance of a priest who, while celebrating Mass, faces the people from the other side of the altar. The opposite stance, that of a priest facing in the same direction as the people, is today called ad orientem or ad apsidem.
Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.
Liturgical use of Latin is the practice of performing Christian liturgy in Ecclesiastical Latin, typically in the liturgical rites of the Latin Church.
