In found photography, non-art photographs, usually anonymous, are given aesthetic meaning by an artist.
In found photography, non-art photos are used as art, usually by simply reinterpreting them. [1] [2] Although found objects considered broadly have been a part of artistic practice since Marcel Duchamp’s Bottle Rack (1914), found photos used analogously by artists are a far more recent phenomenon. Snapshots (ordinary family photos) were the first “vernacular photos [to be] discovered and reconsidered as art,” [1] beginning with a series of books in the 1970s. [3] [4] [5] [6]
The term “found photography” can also refer more broadly to art that incorporates found photos as material, assembling or transforming them in some fashion. For example, Stephen Bull, in his introduction to A Companion to Photography, describes artist Joachim Schmid as “a key practitioner of ‘found photography.’” [7]
Anonymous photographs also constitute vernacular photography under some of its current definitions. [8] [9] However, vernacular photography is generally discussed and exhibited as a group of related photographic genres meant to be studied or appreciated just as they are or were, without taking the photos out of their original historical contexts or giving them new aesthetic meaning. [10]
Photographic genres other than snapshots are less commonly used as material for found photography. For example, real photo postcards, a genre that includes snapshots printed on postcard stock, [11] are much less plentiful than snapshots (as almost all of them were made during a relatively brief period). [12] Though the pool of material is much smaller, aesthetic approaches have been tried. [13]
The initial discovery of snapshots in American publishing in the 1970s was followed in the 1980s by Sándor Kardos’s Horus Archives (1989). [14]
Found photos were first exhibited in 1998. Douglas R. Nickel, [15] curator of the San Francisco Museum of Modern Art’s Snapshots: The Photography of Everyday Life, 1888 to the Present, [16] was the first to begin to articulate what it means to “find” a photo:
[A]ctual snapshots are taken with objectives only peripherally related to those of high art. . . . Without discounting the importance of the constitutive social and technical factors that motivate this class of photographic object into being, we must grant that there is a fascination to certain examples that allows them a kind of afterlife, a license to circulate in other contexts. When the snapshot becomes “anonymous”—when the family history ends and the album surfaces at a flea market, photographic fair, or historical society—and the image is severed from its original, private function, it also becomes open, available to a range of readings wider than those associated with its conception. [17]
“The Metropolitan Museum’s Other Pictures: Anonymous Photographs from the Thomas Walther Collection (2000), [18] [19] [20] the work of a noted photography collector, demonstrated that found photos can meet the stringent standards of a sophisticated and photographically informed personal aesthetic. [21] Thomas Walther has even asserted that—specifically in working with found photos, as opposed to his practice as a collector of art photography—his activity is that of an artist: “It's my own vision that I'm trying to find in the vernacular.” [22]
In 2007, the National Gallery mounted The Art of the American Snapshot, 1888–1978: From the Collection of Robert E. Jackson, [23] which remains the most ambitious snapshot show to date. The Art of the American Snapshot was a chronology of snapshot styles and subjects from the first Kodak until the moment snapshots began to resemble those we know today. The curators did not use the term vernacular photography in characterizing their approach, but distinguished it from those of both Snapshots: The Photography of Everyday Life and Other Pictures. [24] The museum director and the chief curator described the exhibition's purpose as “to reveal. . . fundamental aspects of American photography and American life” [25] and to “[examine] the evolution of this popular art in America.” [26]
Since The Art of the American Snapshot, U.S. museums and galleries have generally presented snapshots as vernacular photography, minimizing the aesthetic contribution of the collector or the curator. Snapshots have become a ubiquitous if modest presence in art institutions, but are not intended and do not function as art; they are documentation of social or photo history. [27] [28] [29] [30]
Although art institutions in the United States no longer conceptualize snapshots as found photography (i.e., as found photos in the technical sense), collectors of snapshots still do. The collecting community around New York’s Chelsea Flea Market has been documented in a film, Other People's Pictures, by Lorca Shepperd and Cabot Philbrick. [31] [32] The film illustrates the range of aesthetic approaches taken by collectors. [33]
Found photography as a conspicuous art-world phenomenon has been largely limited to the United States; all major snapshot exhibitions have been mounted in American museums (in addition to the museum shows mentioned above, John Foster’s Accidental Mysteries, [34] a self-curated traveling show, deserves mention). But the Internet has facilitated the growth of an international scene, permitting the exchange of ideas and photos beyond local flea markets and the like; eBay, Instagram, and especially Facebook are home to a lively global found-photo community. [35] Since the mid-2010s, snapshots have been appearing at photo fairs and in galleries and small museums in Europe and Australia (and occasionally further afield). [36] The material has usually been understood and treated as found photos, rather than vernacular photography as in modern American museums. [37] [38] [40]
Martin Parr is a British documentary photographer, photojournalist and photobook collector. He is known for his photographic projects that take an intimate, satirical and anthropological look at aspects of modern life, in particular documenting the social classes of England, and more broadly the wealth of the Western world.
A snapshot is a photograph that is "shot" spontaneously and quickly, most often without artistic or journalistic intent and usually made with a relatively cheap and compact camera.
Fine-art photography is photography created in line with the vision of the photographer as artist, using photography as a medium for creative expression. The goal of fine-art photography is to express an idea, a message, or an emotion. This stands in contrast to representational photography, such as photojournalism, which provides a documentary visual account of specific subjects and events, literally representing objective reality rather than the subjective intent of the photographer; and commercial photography, the primary focus of which is to advertise products or services.
The term vernacular photography is used in several related senses. Each is in one way or another meant to contrast with received notions of fine-art photography. Vernacular photography is also distinct from both found photography and amateur photography. The term originated among academics and curators, but has moved into wider usage.
Antoin Sevruguin was an Iranian photographer of Armenian-Georgian descent, in Persia during the reign of the Qajar dynasty (1785–1925).
The following outline is provided as an overview of and topical guide to photography:
Hans-Peter Feldmann was a German visual artist. Feldmann's approach to art-making was one of collecting, ordering, and re-presenting.
Nathan Lyons was an American photographer, curator, and educator. He exhibited his photographs from 1956 onwards, produced books of his own and edited those of others.
Bill Dane is a North American street photographer. Dane pioneered a way to subsidize his public by using photographic postcards. He has mailed over 50,000 of his pictures as photo-postcards since 1969. As of 2007, Dane's method for making his photographs available shifted from mailing photo-postcards to offering his entire body of work on the internet.
Marvin Heiferman is an American curator and writer, who originates projects about the impact of photographic images on art, visual culture, and science for museums, art galleries, publishers and corporations.
Anne Collier is an American visual artist working with appropriated photographic images. Describing Collier's work in Frieze art magazine, writer Brian Dillon said, "Collier uncouples the machinery of appropriation so that her found images seem weightless, holding their obvious meaning in abeyance."
Martin Edward Elkort was an American photographer, illustrator and writer known primarily for his street photography. Prints of his work are held and displayed by several prominent art museums in the United States. His photographs have regularly appeared in galleries and major publications. Early black and white photographs by Elkort feature the fabled Lower East Side in Manhattan, New York City, showing its ethnic diversity, myriad streets and cluttered alleys. The Coney Island amusement park in Brooklyn was another favorite site during that period. His later work depicts street scenes from downtown Los Angeles and Tijuana, Mexico. Throughout Martin Elkort's long career as a photographer, he always showed the positive, joyful side of life in his candid images.
Archive of Modern Conflict (AMC) is an organisation and independent publisher based in Holland Park, London, England.
Odette England is an Australian-British photographer whose artwork has been exhibited internationally. She often uses family photographs in her practice.
Jo Ractliffe is a South African photographer and teacher working in both Cape Town, where she was born, and Johannesburg, South Africa. She is considered among the most influential South African "social photographers."
Photography in Sudan refers to both historical as well as to contemporary photographs taken in the cultural history of today's Republic of the Sudan. This includes the former territory of present-day South Sudan, as well as what was once Anglo-Egyptian Sudan, and some of the oldest photographs from the 1860s, taken during the Turkish-Egyptian rule (Turkiyya). As in other countries, the growing importance of photography for mass media like newspapers, as well as for amateur photographers has led to a wider photographic documentation and use of photographs in Sudan during the 20th century and beyond. In the 21st century, photography in Sudan has undergone important changes, mainly due to digital photography and distribution through social media and the Internet.
Philip Adolphe Klier, also known as Philip Klier, was a German photographer, who arrived in Burma as a young man around 1865 and spent the rest of his life there. Mainly working as self-trained photographer and businessman, Klier took hundreds of photographs at the end of the 19th century during the British colonial period in Burma. His photographs, taken both in his studio as well as on location, were mainly sold as picture postcards for foreign visitors. They have also been published in several books and collected in public archives. Among a small number of other photographers, Klier is considered as one of the earliest professional photographers in the history of today's Myanmar.
Maia-Mari Sutnik, was the first Curator of the Curatorial Department of Photography at the Art Gallery of Ontario in Toronto.
Sophie Hackett is the curator of photography at the Art Gallery of Ontario, Toronto.
Jonathan Green is an American writer, historian of photography, curator, teacher, museum administrator, photographer, filmmaker and the founding Project Director of the Wexner Center for the Arts. A recognized authority on the history of American photography, Green’s books Camera Work: A Critical Anthology (1973) and American Photography: A Critical History 1945–1980 (1984) are two notable commentaries and frequently referenced and republished accounts in the field of photography. At the same time Green’s acquisitions, exhibitions and publications consistently drew from the edges of established photographic practice rather than from its traditional center. He supported acquisitions by socially activist artists like Adrian Piper and graffiti artist Furtura 2000, and hosted exhibitions on Rape, AIDS, new feminist art, and the work of photographer, choreographer and dancer Arnie Zane, the Diana camera images of Nancy Rexroth, the Polaroids and imitation biplanes of folk artist Leslie Payne, and the digital photographic work of Mexican photographer Pedro Meyer. This alternative focus help prime Green and the competition jury to choose an unconventional, deconstructive architect, Peter Eisenman, previously known primarily as a teacher and theorist, as the architect for the Wexner Center for the Arts. Green has held professorial and directorial positions at Massachusetts Institute of Technology, Ohio State University, and University of California, Riverside.
'Found photography' usually means vernacular photos that have been discovered and reconsidered as art.
Now removed from their original context of the family album and the private narratives that initially imbued them with personal relevance and value, these anonymous images of unknown provenance take on new meaning when reordered and recontextualized.
Images by amateur photographers of everyday life and subjects, commonly in the form of snapshots. The term is often used to distinguish everyday photography from fine art photography.
Vernacular photographs—those countless ordinary and utilitarian pictures made for souvenir postcards, government archives, police case files, pin-up posters, networking Web sites, and the pages of magazines, newspapers, or family albums—have been both the inspiration for and the antithesis of fine-art photography for over a century.
Well, perhaps we should start by considering what has always been excluded from photography's history: ordinary photographs, the ones made or bought (or sometimes bought and then made over) by everyday folk from 1839 until now, the photographs that preoccupy the home and the heart but rarely the museum or the academy. . . . Taken together, these ordinary and regional artifacts represent the troublesome field of vernacular photography: they are the abject photographies for which an appropriate history must now be written.
The phenomenon began in 1905. . . [R]eal photo postcards continued to be produced, here and there, as late as the 1930s.
The pictures at the Met, however, do come with a pedigree of sorts. They're all from the collection of Thomas Walther, a suave, 50-year-old, German-born New Yorker who, over the past two decades, has become a major player in the increasingly high-stakes world of fine-art photo collecting. [. . .] But because they've all been selected by an extremely sophisticated eye, the pictures in this collection can't help but echo work that's far from artless. [. . .] So it's not surprising that some of Walther's snaps recall the Bauhaus's off-kilter panache or Italian Futurist time-lapse or Russian Constructivist agitation. Walther was already trained to seek out these qualities at their most refined.
Each of these exhibitions presented many snapshots whose defects—abruptly cropped forms, double exposures, botched exposures, or even poorly articulated subjects—created odd but sometimes unexpectedly compelling images. By focusing on those works that Mia Fineman, curator of the Metropolitan's exhibition, dubbed 'successful failures,' these museums. . . gave greater weight and authority to the collector or curator who had the vision to pluck these gems from the formidable morass of snapshots than to the ingenuity or creativity of the photographers themselves.
The curators [of Unfinished Stories: Snapshots from the Peter J. Cohen Collection] say these accidental photos, along with [collector Peter J.] Cohen's other images, tell the story of photography in America that can't be ignored. 'We can't really study the field or think that we understand photography by limiting ourselves to the fine art world,' [Museum of Fine Arts curator of photography Karen] Haas said.
Representing: Vernacular Photographs of, by, and for African Americans brings together studio portraits from an important North Portland family album, vernacular snapshots, and Polaroids to demonstrate the rich diversity of African-American life and experience from the late 1800s through the 1990s.
Most of the photographs are anonymous and capture moments in the lives of ordinary people, often depicting celebrations, vacations, and gatherings of family and friends. Individual images were chosen for their eclectic, idiosyncratic, sometimes humorous nature as well as for their subject matter, with a particular focus on the lives and activities of women.
'This incredible exhibition of amateur snapshots depicts broadly shared aspects of everyday life,' said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO & Director of the Nelson-Atkins. 'It highlights the deep cultural importance of photography, a visual tradition that flourishes today in images that are made and shared in a variety of ways.'
Nearly all of [the interviewees] look at found pictures as a form of accidental art. . .
Some of the most compelling photographic works at the fair [the 20th Paris Photo] were found by the artist—most often in a flea market—then recycled and repurposed into a new work. . . These artists breathe new life into old, otherwise forgotten photographs, and in the process encourage the viewer to question the work's authorship.
[Artist Patrick Pound] upcycles images and objects that have been discarded. Cut loose from their original creator and purpose, Pound gives them new contexts and meanings.