2006, the last year of the large organized street party, a crowded city bus with the destination "Halloween Castro."
Halloween in the Castro was an annual Halloween celebration held in The Castro district of San Francisco, first held in the 1940s as a neighborhood costume contest. By the late 1970s, it had shifted from a children's event to a gay pride celebration that continued to grow into a massive annual street party in the 2000s.
In 2006, a mass shooting wounded nine people, prompting the city to call off the event.[1]
San Francisco's gay Halloween celebration in the early 1960s originally centered on the early gay bars in the Tenderloin district. They had moved there from the North Beach neighborhood which continues to be a magnet for adult entertainment and nightlife. In the late 1960s, the celebration was centered on Grant Avenue in North Beach. From 1970 to 1978, the Halloween celebration was held on Polk Street in Polk Gulch. In 1977, gay-bashers clashed with police and tear-gas was used to disperse the crowds.[2]
By 1979, the city's gay village had moved to the Castro and "gay Mardi Gras" followed.[3] The event became known as the leading Halloween celebration in the U.S., where costumes ranged from "the outrageous to the spectacular".[4] By 2002, Halloween crowds had grown to the hundreds of thousands and became difficult to control.[5]
In 1948, Cliff's Variety Store began hosting a children's Halloween festival that featured a costume contest and ice cream-eating contest. By 1979, the Children's Halloween ended as the neighborhood's population shifted from families with children to more single men. In the mid-1990s, the Sisters of Perpetual Indulgence revived Children's Halloween with an annual party held at the Eureka Valley Recreation Center, including a costume contest and gifts from Cliff's.[3][6]
Halloween migrates from the Tenderloin to the Castro
Halloween in the Castro was tied to the LGBT culture of San Francisco and began in the 1950-1960s in the Tenderloin/Polk Street area of the city where the mainstream gay bars were first centralized. The event traces its history to the ostracism of LGBT people in the first half of the 20th century from mainstream culture which led to community identity and using gay bars as a focal point for socializing, networking and organizing politically. In the late 1940s after World War II, the San Francisco Bay Area became a haven for LGBT military personnel who didn't want to go back to their old lives. In the 1950s, a group of gay bars in San Francisco's Tenderloin area helped to create a strip of venues for "sex, drugs and late night fun".[7] There has also been a South-of-Market (SoMa)leather subculture and BDSM bar scene with gay-focussed sex clubs sharing Folsom street, a tradition which is carried on with the annual Folsom Street Fair. The nearby business- and tourist-oriented area, Union Square, was also popular for cruising for sex and was open to gay men whereas the Tenderloin was where drag queens, t-girls and prostitutes of all orientations were known to congregate publicly in the city, because they were unwelcome in gay bars at that time.
Halloween in the Tenderloin, North Beach and on Polk Street
Halloween in the Tenderloin grew in the early 1960s with the growing LGBT community and welcomed tourists, upon whom many of the prostitutes and hustlers relied for income. By the late 1960s, a major celebration area during Halloween was along Grant Avenue in North Beach, on which there were many gay bars in the late 1960s between Broadway and Union. By 1969, San Francisco had more gay people per capita than any American city; when the National Institute of Mental Health asked the Kinsey Institute to survey homosexuals, the Kinsey Institute chose San Francisco.[8] Beginning in 1970, an annual Halloween celebration was held on Polk Street in Polk Gulch, then still the most important gay neighborhood. By the mid-1970s, Polk Street was overwhelmed and closed to traffic for a few hours each Halloween to make room for the costumed revelry. In 1979, the adult gay Halloween party moved to Castro Street in The Castro which, by the early 1970s, had replaced Polk Gulch as San Francisco's most important gay neighborhood.
Halloween as a "gay" holiday
In the 1970s, the LGBT community moved to the Castro with a string of gay bars opening up and multitudes of gay men filing the sidewalks of the small business district.[9] The Castro became the home of the Halloween event starting in 1979 amid concerns of gay bashing at the Polk street event in the Tenderloin.[3][10]
There are differing and complementary ideas on why LGBT communities, and expressly, gay men, are attracted to the holiday. Throughout the 1980s, Halloween street events in gay villages Key West, Florida, Christopher Street in New York, Santa Monica Boulevard in West Hollywood and the Castro in San Francisco have evolved from informal parades into Mardi Gras-like events with "drinking and dancing and carrying on in the streets".[11] San Francisco's Polk street Halloween developed in the 1970s as people came out and moved to Castro street in 1979.[3] In addition to stereotypes about why LGBT people are attracted to fashion, theatricality and dressing up there are cultural reasons why the events have become "the major holiday" for LGBT people. In addition to the holiday's pagan roots, which is attractive to those who have been shunned by mainstream religions, many LGBT people are able to be outrageous and flamboyant even if they remain closeted. In the days before gay liberation, wearing masks symbolized that most gays were in the closet—if gays were interviewed on TV before 1969, they often wore masks so no one would know their real identity.[11]
According to Bruce Mailman, a gay events organizer, "public partying on Halloween fits into gay liberation in general, being seen and heard" in a heteronormative society where media watchdog groups like GLAAD have had to campaign to ensure that LGBT people are portrayed and done so accurately without perpetuating negative stereotypes. In addition to visibility issues there is also escapism components as the LGBT community dealt with the AIDS pandemic and faced the generally negative domestic policy of the Reagan administration towards LGBT people and the AIDS crisis that was impacting the gay male communities.[11]
Sisters of Perpetual Indulgence
The Sisters of Perpetual Indulgence, promoting the 1995 HallowQueen charity event, a part of helping move Halloween in the Castro out of the neighborhood by staging a costume-mandatory party in the SoMa district instead.2006 attendees dressed as Michael Jackson and a young boy, likely in reference to the 2005 Trial of Michael Jackson.
On Halloween night in 1989, two weeks after San Francisco was devastated by the 6.9 (Richter scale) Loma Prietaearthquake,[12] the Sisters performed street theater and used donation buckets to collect thousands of dollars for the mayor's Earthquake Relief Fund from the Halloween crowds that poured into The Castro for the massive street party.[13] The group formally added donation gates, a stage and structure to safely manage the event from 1990 to 1995,[14] until "drunken gay-bashers out to get their kicks" convinced the group the event was unsafe without official city support.[15] In 1995, the Sisters agreed to host a costume-mandatory dance, HallowQueen, in a SoMa gay nightclub – which raised over $6000 for charities – as their contribution to helping move the event out of the mostly residential neighborhood.[16] In multi-year planning discussions on how to address the events challenges, some Sisters cited New York City's Village Halloween Parade, the United States' largest Halloween celebration, as an example of the potential for the event to attract tourists and benefit local businesses as well.[17]Barbara Ehrenreich, in her book on collective joy mentions this as an example of how Halloween is changing from a children's holiday to an adult holiday and compares it to Mardi Gras. Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike.[18]
2000 to 2010
Poster for Halloween in the Castro 2005 featuring spokesperson Donna Sachet.
A decade later, San Francisco still struggled to manage the event.[19] The massive crowds quickly overwhelmed the streets, mass transit and because of the Castro's location along two major transport corridors, disrupting traffic flow well outside the neighborhood.[citation needed]
In 2002, 500,000 people celebrated Halloween in the Castro and four people were stabbed.[20] In 2003, the city's Entertainment Commission took responsibility for organizing the event. As part of its efforts, the City permitted the March of Light Halloween Parade to drive Art Cars and Costumed Revelers through the center of the event to provide a positive focus and celebratory moments for the event. [21]
In 2006, nine people were wounded when a shooter opened fire at the celebration.[20][22] Halloween in the Castro was canceled,[10][23] and in the following years a heavy police presence kept the event from happening spontaneously. In 2007, 600 police were deployed in the Castro on Halloween,[24] a practice that continued in 2009 according to a police press release that announced a "zero tolerance policy for public drinking and other crime".[25] By 2010, the city had cracked down completely on Halloween in the Castro, directing celebrants to various balls and parties elsewhere.
Halloween in the Castro, The Opera (2009)
In 2009, in response to continuing violence and political complications surrounding Halloween in San Francisco, the Lesbian/Gay Chorus of San Francisco produced an opera about Halloween in the Castro, called Halloween in the Castro, composed by Jack Curtis Dubowsky. The opera ran in the Castro at the Metropolitan Community Church (then located on 18th Street) for two weeks, culminating in a final performance on Halloween night.[26] The opera, whilst framed as "a horror opera", lampooned city policies, such as "closing" the Castro while allowing the bars to remain open, and closing the Castro MUNI station. The opera featured a Sister who recounted past years of hosting the event and its decline into violence caused by gawking outsiders as the event grew beyond a manageable size. The Sisters of Perpetual Indulgence, through their 2009 Pink Saturday Grants program, donated money to support the opera.
Since 2011
In hindsight, the Sisters were seen as a bargain of sorts, raising money every year for charity without city funds while keeping the chaos under control by providing entertainment and structure.[3] They continue to stage and consult on large city events like Folsom Street Fair and Pink Saturday.[27] The city, through the Entertainment Commission established in the early 2000s, is charged with addressing the ongoing issues of Halloween in the city with widespread agreement the Castro can no longer be the focus of a citywide celebration.[28]
In 2011, the City of San Francisco's official site on the topic stated:
Halloween belongs to all of us. Following last year's successful campaign to keep everyone safe and maintain the Castro's tranquility, we're continuing and expanding the Home for Halloween campaign. Like last year there is no party or special event in the Castro. However, there are lots of events and celebrations around San Francisco, throughout the Bay Area and right in your own "home" neighborhood!
This October 31st, bars and restaurants in the Castro will be open for business. However, as was the case last year the streets will not be closed to traffic. As in every other community in the City, there will be zero tolerance for behavior which doesn't respect the celebrated diversity of our communities. And again like last year, there will be zero tolerance for individuals and businesses that do not obey alcohol consumption and distribution regulations. The Home For Halloween website will help promote your events so please let us know about what you have planned in your community.
The Castro is not appropriate for a party with 100,000 people. So, the Home For Halloween campaign enters its second year of celebrating Halloween throughout the Bay Area and encouraging people to respect everyone's home, including the Castro. With your support, we can indeed make Halloween a "home" for celebrations that are fun, festive and respectful. Halloween is for everyone.
2012 Halloween at the Castro, likely an unofficial bar crawl.
The COVID-19 pandemic in 2020 caused the celebration to be shut down.
Legacy
In 2007, the event was lampooned in adult animated series The Nutshack, which parodied Filipino-American culture in San Francisco. It is heavily referenced and portrayed in Halloween episode "The Slasher." Explaining the event, a character states, "[Castro] is like Carnival or Mardi Gras, just with more gay people."[29]
Bullough, Vern L. (2002), Before Stonewall: Activists for Gay and Lesbian Rights in Historical Context, New York, Haworth Press ISBN1-56023-193-9
Clendinen, Dudley, and Nagourney, Adam (1999), Out for Good: The Struggle to Build a Gay Rights Movement in America, Simon & Schuster ISBN0-684-81091-3
D'Emilio, John (1983), Sexual Politics, Sexual Communities: The Making of a Homosexual Minority in the United States, 1940–1970, Chicago, University of Chicago Press ISBN0-226-14265-5
de Jim, Strange (2003), ..San Francisco's Castro, Arcadia Publishing ISBN978-0-7385-2866-3
Gorman, Michael R. (1998), The Empress is a Man: Stories From the Life of José Sarria, New York, Harrington Park Press: an imprint of Haworth Press ISBN0-7890-0259-0 (paperback edition)
Lockhart, John (2002), The Gay Man's Guide to Growing Older, Los Angeles, Alyson Publications ISBN1-55583-591-0
Marcus, Eric (1992), Making History: The Struggle for Gay and Lesbian Equal Rights 1945 – 1990, An Oral History, New York, HarperCollins ISBN0-06-016708-4
Miller, Neil (1995), Out of the Past: Gay and Lesbian History from 1869 to the Present, New York, Vintage Books ISBN0-09-957691-0
Weiss, Mike (1984), Double Play: The San Francisco City Hall Killings, Addison Wesley Publishing Company ISBN0-201-09595-5
Witt, Lynn, Sherry Thomas and Eric Marcus (1995), Out in All Directions: The Almanac of Gay and Lesbian America, New York, Warner Books ISBN0-446-67237-8
External links
Halloween In The Castro – San Francisco city official event website archived version from 2008 with press releases and news updates.
A gay village, also known as a gayborhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBT) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.
The White Night riots were a series of violent events sparked by an announcement of a lenient sentencing of Dan White for the assassinations of George Moscone, the mayor of San Francisco, and of Harvey Milk, a member of the city's Board of Supervisors who was one of the first openly gay elected officials in the United States. The events took place on the night of May 21, 1979, in San Francisco. Earlier that day White had been convicted of voluntary manslaughter, the lightest possible conviction for his actions. The lesser conviction outraged the city's gay community, setting off the most violent reaction by gay Americans since the 1969 Stonewall riots in New York City.
The Sisters of Perpetual Indulgence (SPI), also called Order of Perpetual Indulgence (OPI), is a charitable, protest, and street performance movement that uses drag and religious imagery to satirize issues of sex, gender, and morality and fundraise for charity. In 1979, a small group of gay men in San Francisco began wearing the attire of Catholic nuns in visible situations using camp to promote various social and political causes in the Castro District.
Folsom Street Fair (FSF) is an annual BDSM and leather subculture street fair, held in September that concludes San Francisco's "Leather Pride Week". The Folsom Street Fair, sometimes referred to simply as "Folsom", takes place on the last Sunday in September, on Folsom Street between 8th and 13th Streets, in San Francisco's South of Market district.
The Castro Street Fair is a San Francisco LGBT street festival and fair usually held on the first Sunday in October in the Castro neighborhood, the main gay neighborhood and social center in the city. The fair features multiples stages with live entertainment, DJs, food vendors, community-group stalls as well as a curated artisan alley with dozens of Northern California artists. Due to community pressure the fair restructured the organization and partnered with local charities to collect gate donations and partner with groups at the beverages booths to raise money for those charities.
The San Francisco Lesbian, Gay, Bisexual, and Transgender Pride Celebration, usually known as San Francisco Pride, is a pride parade and festival held at the end of June most years in San Francisco, California, to celebrate the lesbian, gay, bisexual, and transgender (LGBT) people.
The Compton's Cafeteria riot occurred in August 1966 in the Tenderloin district of San Francisco. The riot was a response to the violent and constant police harassment of trans people, particularly trans women, and drag queens. The incident was one of the first LGBT-related riots in United States history, preceding the more famous 1969 Stonewall riots in New York City. It marked the beginning of transgender activism in San Francisco.
The Tenderloin is a neighborhood in downtown San Francisco, in the flatlands on the southern slope of Nob Hill, situated between the Union Square shopping district to the northeast and the Civic Center office district to the southwest. Encompassing about 50 square blocks, it is historically bounded on the north by Geary Street, on the east by Mason Street, on the south by Market Street and on the west by Van Ness Avenue. The northern boundary with Lower Nob Hill has historically been set at Geary Boulevard.
Michael Williams,, known professionally as Sister Roma, is an American drag queen activist, gay pornography director, fundraiser, entertainer and event host/emcee. He has been a member of San Francisco's Sisters of Perpetual Indulgence since 1987.
Audrey Joseph is an American record executive, nightclub owner and manager, and LGBT rights activist.
The Tavern Guild was an association of gay bar owners and liquor wholesalers that formed in 1962 in San Francisco, California, and lasted until 1995.
Polk Street is a street in San Francisco, California, that travels northward from Market Street to Beach Street and is one of the main thoroughfares of the Polk Gulch neighborhood traversing through the Tenderloin, Nob Hill, and Russian Hill neighborhoods. The street takes its name from former U.S. President James K. Polk.
The history of LGBT residents in California, which includes centuries prior to the 20th, has become increasingly visible recently with the successes of the LGBT rights movement. In spite of the strong development of early LGBT villages in the state, pro-LGBT activists in California have campaigned against nearly 170 years of especially harsh prosecutions and punishments toward gays, lesbians, bisexuals, and transgender people.
Cliff's Variety Store and Hardware is a hardware, home goods, variety, and fabric store located in the Castro neighborhood of San Francisco, California since 1936. It has been in business for over 75 years and predates the neighborhood, becoming the first widely recognized gay mecca starting in the 1960s. It is one of the oldest family-run stores in the city.
The lesbian, gay, bisexual and transgender (LGBT) community in San Francisco is one of the largest and most prominent LGBT communities in the United States, and is one of the most important in the history of American LGBT rights and activism alongside New York City. The city itself has been described as "the original 'gay-friendly city'". LGBT culture is also active within companies that are based in Silicon Valley, which is located within the southern San Francisco Bay Area.
The Castro District, commonly referred to as the Castro, is a neighborhood in Eureka Valley in San Francisco. The Castro was one of the first gay neighborhoods in the United States. Having transformed from a working-class neighborhood through the 1960s and 1970s, the Castro remains one of the most prominent symbols of lesbian, gay, bisexual, and transgender (LGBT) activism and events in the world.
The Stud is a gay bar currently located on 1123 Folsom Street in San Francisco.
The Castro Sweep was a police riot that occurred in the Castro District of San Francisco on the evening of October 6, 1989. The riot, by about 200 members of the San Francisco Police Department (SFPD), followed a protest held by ACT UP, a militant direct action group responding to the concerns of people with AIDS.
California Hall, originally named Das Deutsche Haus, is a historic commercial building and event venue built in 1912, located in the Polk Gulch/Tenderloin neighborhood in San Francisco, California.
The San Francisco Trans March is an annual gathering and protest march in San Francisco, California, that takes place on the Friday night of Pride weekend, the last weekend of June. It is a trans and gender non-conforming and inclusive event in the same spirit of the original gay pride parades and dyke marches. It is one of the few large annual transgender events in the world and has likely been the largest transgender event since its inception in June 2004. The purpose of the event is to increase visibility, activism and acceptance of all gender-variant people.
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