Classification | Percussion instrument |
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Developed | North Sulawesi (Indonesia) |
Playing range | |
Diatonics scales |
Cultural practices and expressions linked to Balafon and Kolintang in Mali, Burkina Faso, Côte d'Ivoire and Indonesia | |
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Country | Mali, Burkina Faso, Ivory Coast, and Indonesia |
Reference | 02131 |
Region | Asia and the Pacific, Africa |
Inscription history | |
Inscription | 2024 (19th session) |
List | Representative |
Music of Indonesia |
Genres |
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Specific forms |
Regional music |
Kolintang (also spelt as Kulintang) is a traditional Minahasan instrumental ensemble originated from the Indonesian state of North Sulawesi. It is composed primarily of wooden xylophones that produce melodious, percussive sounds. The instruments are typically made from lightweight yet resonant native Sulawesi woods, such as wenang, cempaka, or waru. Kolintang ensembles are known for their ability to produce a wide range of harmonies and melodies.
Kolintang has its roots in the ancient Gamelan tradition, a Java-origin musical form, specifically derived from Gambang, Saron, Gendèr and Slenthem of the Gamelan sets. While Gamelan uses primarily metallic instruments such as gongs and metallophones, the Kolintang transitioned to wooden instruments, likely due to the abundance of suitable wood resources in Northern Sulawesi and specific musical preferences of the native Minahasa people.
During the Dutch colonization over the Indonesian regions of Sulawesi (which includes North Sulawesi, where Kolintang developed), the Dutch colonizers brought enslaved Minahasan people to their other colonial territories, namely West Africa and South Africa. In the post-Dutch South Africa specifically, Kolintang later become known as Marimba, meanwhile in its West African counterpart (such as Mali, Burkina Faso and Côte d'Ivoire), Kolintang better-known as Balafon. [1]
Since 2013, the Kolintang (including its cultural practices and expressions) officially recognized by the Indonesian government through its Education and Culture Ministry as integral part of the Indonesian Intangible Cultural Heritages. [2]
In 2024, the Kolintang gained its international recognition as one of the Indonesia-origin Intangible Cultural Heritages by the United Nations Educational, Scientific and Cultural Organization (UNESCO) due to its cultural influence, contributuon and importance for communities in its own native homeland and across the world. [1]
The "Kolintang" or "Kulintang" is a Minahasan (Northern Celebic) term, [2] derived from the Old Javanese "kalintaṅ" or "kalintaṅan", terms used in Gamelan, literally means 'pass' (an act or instance of moving past or through something), referring to the act or movement of playing the Kolintang itself. These nomenclature is in-line to its Gamelan nomenclature root, which referring to the act or movement to play the instrument itself.
There is a Minahasan folklore about the origin of the discovery of the kolintang musical instrument. In a village in Minahasa region, there is a girl who is very beautiful and good at singing named Lintang. One day Lintang was proposed by Makasiga a young man and woodcarver. Lintang accepted Makasiga's proposal on one condition that Makasiga had to find a musical instrument that sounded more melodious than a gold flute. Makasiga with wood carving skills managed to find the musical instrument that is the forerunner of kolintang. [3]
Initially, the kolintang musical instrument consisted of few pieces of wood placed in a row on top of the players' legs, who were sitting on the ground with both legs straight in front of them. From time to time, the use of player's feet is replaced with two banana sticks. The use of resonator boxes began to be used since the arrival of Prince Diponegoro and his followers who brought gamelan to Minahasa to undergo exile in 1830. The use of kolintang musical instruments is related to traditional beliefs of the Minahasa people, such as in ceremonies for worshiping ancestral spirits. [4]
Along with the arrival of Christianity to the Minahasa land, rituals of worship of animism and dynamism began to be abandoned. Kolintang reappeared by a blind man named Nelwan Katuuk who composed kolintang notes according to diatonic scales and was introduced again in 1940. Kolintang only consists of one melody consisting of diatonic tones, with a distance of two octaves. As an accompaniment, stringed musical instruments such as guitar, ukulele, and bass are used.
Kolintang develops continuously. In 1954, kolintang already has a pitch of two and a half octaves and still has a diatonic tone composition. In 1960, it grew again until it reached three and a half octaves with notes of 1 sharp, naturel, and 1 mole. The basic tone is still limited to three keys (naturel, 1 mole, and 1 crus), the pitch has expanded to four and a half octaves from F to C. The development of the kolintang musical instrument is still ongoing, both in terms of the quality of the instrument, the expansion of the pitch range, and the shape of the resonator box. [5]
As a musical instrument, kolintang is developed. At first only melodic kolintang instruments. Currently complete kolintang has up to ten instruments:
The notations system used on the kolintang musical instrument is the diatonic scale. The diatonic scale is a scale consisting of 7 notes, the notes are Do, Re, Mi, Fa, Sol, La, Si, which have a distance of one and a half notes. This scale is divided into two groups, namely the major diatonic and minor diatonic scales. As for the kolintang musical instrument, the chord arrangement is the same as the chord system used on piano and guitar.
National Kolintang Association of Indonesia (Persatuan Insan Kolintang Nasional (PINKAN) Indonesia) is a kulintang association in Indonesia that encourages the improvement of the quality of Kolintang Musical Ensemble artworks in line with the increasing public appreciation of the Kolintang art. PINKAN Indonesia organizes events both independently and in collaboration with the 4 main pillars, they are coaches, craftsmen, players, and kolintang conservationists. [6]
Indonesia is a country with many different tribes and ethnic groups, and its music is also very diverse, coming in hundreds of different forms and styles. Every region has its own culture and art, and as a result traditional music from area to area also uniquely differs from one another. For example, each traditional type of music is often accompanied by its very own dance and theatre. Contemporary music scene have also been heavily shaped by various foreign influences, such as America, Britain, Japan, Korea, and India.
Kulintang is a modern term for an ancient instrumental form of music composed on a row of small, horizontally laid gongs that function melodically, accompanied by larger, suspended gongs and drums. As part of the larger gong-chime culture of Southeast Asia, kulintang music ensembles have been playing for many centuries in regions of the Southern Philippines, Eastern Malaysia, Eastern Indonesia, Brunei and Timor, Kulintang evolved from a simple native signaling tradition, and developed into its present form with the incorporation of knobbed gongs from Sundanese people in Java Island, Indonesia. Its importance stems from its association with the indigenous cultures that inhabited these islands prior to the influences of Hinduism, Buddhism, Islam, Christianity or the West, making kulintang the most developed tradition of Southeast Asian archaic gong-chime ensembles.
Pelog is one of the essential tuning systems used in gamelan instruments that has a heptatonic scale. The other, older, scale commonly used is called slendro. Pelog has seven notes, but many gamelan ensembles only have keys for five of the pitches. Even in ensembles that have all seven notes, many pieces only use a subset of five notes, sometimes the additional 4th tone is also used in a piece like western accidentals.
Slendro is one of the essential tuning systems used in gamelan instruments that have pentatonic scale. Based on Javanese mythology, the Slendro Gamelan tuning system is older than the pélog tuning system.
The Minahasans or Minahassa are an indigenous ethnic group from the North Sulawesi province of Indonesia, formerly known as North Celebes. The Minahasa people sometimes refer to themselves as Manado people. Although the Minahasan pre-Christian creation myth entails some form of ethnic unification, before the nineteenth century the Minahasa region was in no way unified. Instead, a number of politically independent groups (walak) existed together, often in a permanent state of conflict.
The angklung is a musical instrument from the Sundanese in Indonesia that is made of a varying number of bamboo tubes attached to a bamboo frame. The tubes are carved to produce a resonant pitch when struck and are tuned to octaves, similar to Western handbells. The base of the frame is held in one hand, while the other hand shakes the instrument, causing a repeating note to sound. Each performer in an angklung ensemble is typically responsible for just one pitch, sounding their individual angklung at the appropriate times to produce complete melodies.
The suling is a musical instrument of the Sundanese people in Indonesia. It is used in the Degung ensemble. Bamboo ring flute can also be found in Southeast Asian, especially in Brunei, Indonesia, Malaysia, the Philippines and Singapore.
The culture of Indonesia has been shaped by the interplay of indigenous customs and diverse foreign influences. With over 1,300 distinct ethnic groups, including significant Austronesian and Melanesian cultures, contributing to its rich traditions, languages, and customs, Indonesia is a melting pot of diversity. Positioned along ancient trade routes between the Far East, South Asia, and the Middle East, the country has absorbed cultural practices influenced by Hinduism, Buddhism, Confucianism, Islam, and Christianity. These influences have created a complex cultural tapestry that often differs from the original indigenous cultures.
The agung is a set of two wide-rimmed, vertically suspended gongs used by the Maguindanao, Maranao, Sama-Bajau and Tausug people of the Philippines as a supportive instrument in kulintang ensembles. The agung is also ubiquitous among other groups found in Palawan, Panay, Mindoro, Mindanao, Sabah, Sulawesi, Sarawak and Kalimantan as an integral part of the agung orchestra.
The dabakan is a single-headed Philippine drum, primarily used as a supportive instrument in the kulintang ensemble. Among the five main kulintang instruments, it is the only non-gong element of the Maguindanao ensemble.
A gambang, properly called a gambang kayu is a xylophone-like instrument used in Indonesian gamelan and kulintang ensembles. It has wooden bars (wilah) in contrast to the metallic ones of the more typical metallophones in a gamelan. A largely obsolete instrument, the gambang gangsa, is a similar instrument made with metal bars.
The bonang is an Indonesian musical instrument used in the Javanese gamelan. It is a collection of small gongs placed horizontally onto strings in a wooden frame (rancak), either one or two rows wide. All of the kettles have a central boss, but around it the lower-pitched ones have a flattened head, while the higher ones have an arched one. Each is tuned to a specific pitch in the appropriate scale; thus there are different bonang for pelog and slendro. They are typically hit with padded sticks (tabuh). This is similar to the other cradled gongs in the gamelan, the kethuk, kempyang, and kenong. Bonang may be made of forged bronze, welded and cold-hammered iron, or a combination of metals. In addition to the gong-shaped form of kettles, economical bonang made of hammered iron or brass plates with raised bosses are often found in village gamelan, in Suriname-style gamelan, and in some American gamelan. In central Javanese gamelan there are three types of bonang used:
Talempong is a traditional musical instrument of the Minangkabau people of Western Sumatra, Indonesia. The talempong produce a static texture consisting of interlocking rhythms.
Notation plays a relatively minor role in the oral traditions of Indonesian gamelan but, in Java and Bali, several systems of gamelan notation were devised beginning at the end of the 19th century, initially for archival purposes.
Kroncong is the name of a ukulele-like instrument and an Indonesian musical style that typically makes use of the kroncong. A kroncong orchestra or ensemble traditionally consists of a flute, a violin, at least one, but usually a pair of kroncongs, a cello in Pizzicato style, string bass in pizzicato style, and a vocalist. Kroncong originated as an adaptation of a Portuguese musical tradition, brought by sailors to Indonesian port cities in the 16th century. By the late 19th century, kroncong reached popular music status throughout the Indonesian archipelago.
Gamelan gender wayang is a style of gamelan music played in Bali, Indonesia. It is required for wayang and most sacred Balinese Hindu rituals. The smallest of gamelan ensembles, it requires only two players and is complete at four, the additional instruments doubling an octave above. Like other gamelan genres, it incorporates delicate interlocking melodies and active contrapuntal movement, yet poses unique challenges in technique and composition.
The Calung is a type of Indonesian bamboo xylophone originating from Baduy culture and commonly used in Baduy, Bantenese, Sundanese, Banyumasan, and Balinese performances. The calung (instrument) consists of multiple bamboo tubes which are struck at the base to produce a woody sound.
Bamboo's natural hollow form makes it an obvious choice for many musical instruments. In South and South East Asia, traditional uses of bamboo the instrument include various types of woodwind instruments, such as flutes, and devices like xylophones and organs, which require resonating sections. In some traditional instruments bamboo is the primary material, while others combine bamboo with other materials such as wood and leather.
Sundanese Music is an umbrella term that encompasses diverse musical traditions of the West Java and Banten in western part of Java, Indonesia. The term of "West Java" is preferred by scholars in this field. The word "Sundanese" originally referred to western part of Java Island and has a strong association with the highly centralized Sunda Kingdom based on Java Island and its high culture practiced by the nobleman class in its capital Parahyangan. By contrast, scholars who cover a much broader region lay emphasis on folk culture.
Petrus Kaseke was an Indonesian conservationist of Indonesia kolintang musical instruments.