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| 1169 by topic |
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| 1169 in poetry |
Year 1169 ( MCLXIX ) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar.
Amalric or Amaury I was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the second son of Melisende and Fulk of Jerusalem, and succeeded his older brother Baldwin III. During his reign, Jerusalem became more closely allied with the Byzantine Empire, and the two states launched an unsuccessful invasion of Egypt. He was the father of three future rulers of Jerusalem, Sibylla, Baldwin IV, and Isabella I.
Salah ad-Din Yusuf ibn Ayyub, commonly known as Saladin, was the founder of the Ayyubid dynasty. Hailing from a Kurdish family, he was the first sultan of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, the Ayyubid realm spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, and Nubia.
The 1160s was a decade of the Julian Calendar which began on January 1, 1160, and ended on December 31, 1169.
Year 1168 (MCLXVIII) was a leap year starting on Monday of the Julian calendar.
Year 1167 (MCLXVII) was a common year starting on Sunday of the Julian calendar.
Year 1171 (MCLXXI) was a common year starting on Friday of the Julian calendar.
The Zengid or Zangid dynasty, Atabegs of Mosul was an Atabegate of the Seljuk Empire created in 1127. It formed a Turkoman dynasty of Sunni Muslim faith, which ruled parts of the Levant and Upper Mesopotamia, and eventually seized control of Egypt in 1169. In 1174 the Zengid state extended from Tripoli to Hamadan and from Yemen to Sivas. Imad ad-Din Zengi was the first ruler of the dynasty.
Nūr al-Dīn Maḥmūd Zengī, commonly known as Nur ad-Din, was a Turkoman member of the Zengid dynasty, who ruled the Syrian province of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade.
Asad ad-Dīn Shīrkūh bin Shādhī, also known as Shirkuh, or Şêrko was a Kurdish Mercenary commander in service of the Zengid dynasty, and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country.
The Battle of al-Babein took place on March 18, 1167, during the third Crusader invasion of Egypt. King Amalric I of Jerusalem, and a Zengid army under Shirkuh, both hoped to take the control of Egypt over from the Fatimid Caliphate. Saladin served as Shirkuh’s highest-ranking officer in the battle. This war is Shirkuh's tactic made him win. Accordingly, the army remained at headquarters until the allied forces arrived. Shirkuh concentrated his work in the center and left Saladin Ayyubî here. To the shîrkûh army; "The Egyptian and Crusader forces will think that I am in the center and will attack with all their might. Do not engage them seriously when they attack you. Don't risk yourself by going to war, stay out of their way. When they leave you, follow them immediately. He gave his order. Shirkûh then placed the stronger men of his men on the right flank. When the war finally began, the allies attacked the center. After a small conflict, Saladin and the soldiers under his command deceived the Crusaders and retreated in an orderly manner. This pursuit of retreat by the Crusaders brought their end. Because in the meantime, Shirkuh and his entourage defeated those who remained behind. Those in the middle follow the Muslim Soldiers. When the Crusaders returned, they found their soldiers dead and were defeated. they had to retreat
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ, better known by his regnal name al-ʿĀḍid li-Dīn Allāh, was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171.
Shawar ibn Mujir al-Sa'di was an Arab de facto ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the future Ayyubid leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it.
A series of Crusader invasions of Egypt were undertaken by the Kingdom of Jerusalem from 1163 to 1169 to strengthen its position in the Levant by taking advantage of the weakness of the Fatimid Caliphate.
Saladin arrived in Egypt in 1163 and ruled it from 1171 until his death in 1193. Egypt was in a state of decay prior to Saladin's rise to power with the political and social situation in shambles. Saladin first arrived in Egypt alongside his uncle Shirkuh on a campaign launched by Nur al-Din. He would rise to prominence under Shirkuh eventually succeeding him as vizier of Egypt. When the Fatimid Caliphate fell in 1171, Saladin was the only remaining authority in Egypt, he would use his increased power and independence to expand his realm and influence.
In the Battle of al-Buqaia in 1163, the Crusaders and their allies inflicted a rare defeat on Nur ad-Din Zangi, the Emir of Aleppo and Damascus. King Amalric I led the army of the Kingdom of Jerusalem, together with contingents from the northern Latin states, a substantial body of pilgrims who had just arrived from France, and a force brought by the Byzantine governor of Cilicia. For the Christian forces, this victory only gave a brief respite from the sustained Muslim offensive.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099. Its first ruler Godfrey of Bouillon did not take the title of king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert. Godfrey's brother and successor Baldwin I was crowned the first king of Jerusalem without doing homage to the patriarch in 1100. By 1153, Baldwin I and his successors captured all towns on the Palestinian coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli and the Principality of Antioch—on behalf of their absent or underage rulers.
Umāra ibn Abī al-Ḥasan al-Yamanī was a historian, jurist and poet of Yemen of great repute who was closely associated with the late Fatimid Caliphate of Egypt. He was executed by order of Saladin at Cairo on April 6, 1174 for his part in a conspiracy to restore Fatimid rule. His Tarikh al-Yaman is the earliest, and in respects the most important, history of Yemen from the Islamic era.
Abu'l-Ashbāl al-Ḍirghām ibn ʿĀmir ibn Sawwār al-Lukhamī was an Arab military commander in the service of the Fatimid Caliphate. An excellent warrior and model cavalier, he rose to higher command and scored some successes against the Crusader Kingdom of Jerusalem as well as against internal rebellions. Despite his close personal ties to the viziers Tala'i ibn Ruzzik and his son Ruzzik ibn Tala'i, he joined Shawar when the latter rebelled against Ruzzik and seized the vizierate. Nine months later, Dirgham betrayed Shawar as well and expelled him from the capital, becoming vizier himself on 31 August 1163. Amidst yet another Crusader invasion in 1164, Dirgham clashed with Shawar, who had gained the support of Syrian troops led by Shirkuh. Deserted by most of his troops, Dirgham was killed sometime in May–August 1164 by Shawar's army.
Muhyi al-DinAbu Ali Abd al-Rahim ibn Ali ibn Muhammad ibn al-Hasan al-Lakhmi al-Baysani al-Asqalani, better known by the honorific name al-Qadi al-Fadil was an official who served the last Fatimid caliphs, and became the secretary and chief counsellor of the first Ayyubid sultan, Saladin.
The Battle of the Blacks or Battle of the Slaves was a conflict in Cairo, on 21–23 August 1169, between the black African units of the Fatimid army and other pro-Fatimid elements, and Sunni Syrian troops loyal to the Fatimid vizier, Saladin. Saladin's rise to the vizierate, and his sidelining of the Fatimid caliph, al-Adid, antagonized the traditional Fatimid elites, including the army regiments, as Saladin relied chiefly on Kurdish troops that had come with him from Syria. According to the medieval sources, which are biased towards Saladin, this conflict led to an attempt by the palace majordomo, Mu'tamin al-Khilafa, to enter into an agreement with the Crusaders and jointly attack Saladin's forces to get rid of him. Saladin learned of this conspiracy and had Mu'tamin executed on 20 August. Modern historians have questioned the veracity of this report, suspecting that it may have been invented to justify Saladin's subsequent move against the Fatimid troops.