Caughnawaga Indian Village Site | |
Nearest city | Fonda, New York |
---|---|
Coordinates | 42°57′17.96″N74°23′34.79″W / 42.9549889°N 74.3929972°W |
Area | 135 acres (55 ha) |
Built | 1666 (or 1679) |
NRHP reference No. | 73001207 [1] |
Added to NRHP | August 28, 1973 |
Caughnawaga Indian Village Site (also known as the Veeder site) is an archaeological site located just west of Fonda in Montgomery County, New York. It is the location of a 17th-century Mohawk nation village. One of the original Five Nations of the Iroquois League, or Haudenosaunee , the Mohawk lived west of Albany and occupied much of the Mohawk Valley. Other Iroquois nations were located west of them and south of the Great Lakes.
The Mohawk had trading relationships with French colonists coming south from Quebec, with Dutch based in Albany, and with the later English who took over Dutch territory. Under pressure from the French in the late 17th century, some Mohawk moved to other areas. Some who had converted to Catholicism relocated to mission villages near Montreal and to the west along the St. Lawrence River.
Because most of the Mohawk in the New York and Pennsylvania areas were allied with Great Britain during the American Revolutionary War, they were mostly forced out of New York when Britain ceded its territory in the colonies to the new United States. The Crown provided some land in compensation at what became the Six Nations Reserve of the Grand River, Ontario.
This former village site was discovered in 1950 by Rev. Thomas Grassmann. It is the only Mohawk village site in the country to have been completely excavated for archeological studies.
The Mohawk village site has been marked with stakes to show the outlines of the 12 longhouses and stockade that existed there 300 years ago. The entire site is open to the public. People may walk around the former village and see the foundations of the Caughnawaga longhouses and the layout. The site is on a hill. The archeological site was listed on the National Register of Historic Places in 1973. [1] It is on the grounds of the Saint Kateri Tekakwitha National Shrine & Historic Site, a ministry dedicated to Kateri Tekakwitha, who was canonized in 2012 as the first Native North American saint in the Roman Catholic Church. [2] Nearby on the Shrine grounds is the Mohawk-Caughnawaga Museum, which includes artifacts found at the dig site.
The name Caughnawaga is derived from the Mohawk word kahnawà:ke, meaning "place of the rapids", referring to the nearby rapids of the Mohawk River. [3]
The site is also known as Indian Castle, or Gandaouage; or Kachnawage in Mohawk, meaning "castle" or "fortified place." This village with its defensive palisade was the Native American form of a castle. The site is on the north side of the Mohawk River and is also close to a natural spring. [4]
Caughnawaga was occupied by the Mohawk from at least 1666 to 1693. French Jesuits established a mission there, which operated for about 10 years ranging from 1668 to 1679. They taught some of the Mohawk to read and write in French, as well as teaching them about Christianity. Historians now believe that the village known as "Caughnawaga" was located upstream at the "Fox Farm site" until 1679, at which time it moved to this location.
Archeologist Dean Snow estimates the village had a population of around 300 people. This was fewer than had lived at the Fox Farm site. By 1679 some Catholic Mohawk had migrated to a mission village, Kahnawake, south of Montreal along the St. Lawrence River. [5] That village is now one of several Mohawk reserves in Canada.
The Caughnawaga site in New York is now a center for recreation and culture.
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Fonda is a village in and the county seat of Montgomery County, New York, United States. The population was 668 at the 2020 census. The village is named after Douw Fonda, a Dutch-American settler who was killed and scalped in 1780, during a Mohawk raid in the Revolutionary War, when the tribe was allied with the British.
The Wyandot people are an Indigenous peoples of the Northeastern Woodlands of the present-day United States and Canada. Their Wyandot language belongs to the Iroquoian language family.
The Mohawk, also known by their own name, Kanien'kehà:ka, are an Indigenous people of North America and the easternmost nation of the Haudenosaunee, or Iroquois Confederacy.
Kateri Tekakwitha, given the name Tekakwitha, baptized as Catherine, and informally known as Lily of the Mohawks, is a Mohawk/Algonquin Catholic saint and virgin. Born in the Mohawk village of Ossernenon, in present-day New York, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age 19. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, just south of Montreal. She was beatified in 1980 by Pope John Paul II and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.
Isaac Jogues was a French missionary and martyr who traveled and worked among the Iroquois, Huron, and other Native populations in North America. He was the first European to name Lake George, calling it Lac du Saint Sacrement. In 1646, Jogues was martyred by the Mohawk at their village of Ossernenon, near the Mohawk River.
The Kahnawake Mohawk Territory is a First Nations reserve of the Mohawks of Kahnawá:ke on the south shore of the Saint Lawrence River in Quebec, Canada, across from Montreal. Established by French Canadians in 1719 as a Jesuit mission, it has also been known as Seigneury Sault du St-Louis, and Caughnawaga. There are 17 European spelling variations of the Mohawk Kahnawake.
The Seven Nations of Canada was a historic confederation of First Nations living in and around the Saint Lawrence River valley beginning in the eighteenth century. They were allied to New France and often included substantial numbers of Roman Catholic converts. During the Seven Years' War (1756–1763), they supported the French against the British. Later, they formed the northern nucleus of the British-led Aboriginal alliance that fought the United States in the American Revolutionary War and the War of 1812.
Auriesville is a hamlet in the northern part of New York state and west of Albany. It was the site of Ossernenon, a Mohawk village where French Jesuits established a mission. This operated from 1667 until 1684, when the Mohawk destroyed it as part of continuing confrontations with French colonists. Auries is said to have been the name of the last Mohawk known to have lived there. Later settlers named the village after him.
Jacques de Lamberville was a Jesuit missionary and the younger brother of Jean de Lamberville, also a missionary. He came to New France from France at the age of 34 and became part of the Iroquois missions. There, his most famous convert was Kateri Tekakwitha.
Pierre Cholenec was a French Jesuit missionary and biographer in New France. He ministered to First Nations in present-day Canada, particularly at the village of Kahnawake south of Montreal. He served as superior of the Jesuit residence in Montréal. He is known for writing multiple biographies about Kateri Tekakwitha which contributed to her canonization in 2012 by Pope Benedict XVI.
Fort Hunter is a hamlet in the Town of Florida in Montgomery County, New York, United States, west of the capital at Albany, on the south bank of the Mohawk River and on the northeast bank of Schoharie Creek.
The National Shrine of the North American Martyrs, also known as the Shrine of Our Lady of Martyrs, is a Roman Catholic shrine in Auriesville, New York dedicated to the three Jesuit missionaries who were martyred at the Mohawk Indian village of Ossernenon in 1642 and 1646.
The Iroquois, also known as the Five Nations, and later as the Six Nations from 1722 onwards; alternatively referred to by the endonym Haudenosaunee are an Iroquoian-speaking confederacy of Native Americans and First Nations peoples in northeast North America. They were known by the French during the colonial years as the Iroquois League, and later as the Iroquois Confederacy, while the English simply called them the "Five Nations". The peoples of the Iroquois included the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. After 1722, the Iroquoian-speaking Tuscarora people from the southeast were accepted into the confederacy, from which point it was known as the "Six Nations".
Rev. Thomas Grassmann, OFM Conv, was a Conventual Franciscan friar, historian and archaeologist of Colonial New York, who discovered the site of the Mohawk American Village of Caughnawaga near Fonda, New York.
The Michel Band is an Indigenous nation of central Alberta, Canada, which the Government of Canada recognized as a nation and treaty partner from 1878 to 1958. The descendants of that historic band, now organized as an association called the Michel First Nation, are engaged in legal and political action to regain recognition.
Caughnawaga is a former town in then Tryon County, later Montgomery County, New York, United States.
Tionondogen was the westernmost and most important of the three large palisaded towns of the Mohawk Nation of Iroquois. These towns were termed "castles" by the Europeans. Because of its position as the farthest upstream on the Mohawk River Tionondogen is often referred to as the "Upper Castle".
Claude Chauchetière was a French Jesuit missionary, priest, biographer, and painter. Claude Chauchetière is well known for his published work Annual Narrative of the Mission of the Sault from Its Foundation Until the Year 1686 which detailed his time in New France as a Jesuit missionary. For most of his mission work he was placed in the village of Kahnawake where he encountered Kateri Tekakwitha, an Algonquin-Mohawk Jesuit convert, an encounter that immensely impacted his spiritual life. Later on Chauchetière would also actively work to get Kateri Tekakwitha canonized as a saint.
Dean Richard Snow is an archeologist and an American historian who is Professor Emeritus of Anthropology at Pennsylvania State University who has conducted extensive archeological research on the Iroquois Indian nations of north-eastern America, and other indigenous peoples in the highlands of Mexico, and in Spain and France. Snow specializes in Ethnohistory and is considered an authority in this field. Snow has conducted archaeological field investigations along the Mohawk Valley and at the Saratoga battlefield. In 1977 he was asked by the U.S. Department of Justice to act as a historical consultant involving Indian land claims against the state of Maine. Snow was raised in Sleepy Eye, Minnesota. He married Janet Keller in 1963. They and their three adult children all live in the Saratoga region in upstate New York. Snow has written many books and journal articles on North-American archeology, Indian nations and related subjects.