The Qin dynasty was the first dynasty of Imperial China. It is named for its progenitor state of Qin, which was a fief of the confederal Zhou dynasty which had endured for over five centuries—until 221 BC, when it assumed an imperial prerogative following its complete conquest of its rival states, a state of affairs that lasted until its collapse in 206 BC. It was formally established after the conquests in 221 BC, when Ying Zheng, who had become king of the Qin state in 246, declared himself to be "Shi Huangdi", the first emperor.
The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history.
Throughout Chinese history, "Emperor" was the superlative title held by the monarchs who ruled various imperial dynasties or Chinese empires. In traditional Chinese political theory, the emperor was the "Son of Heaven", an autocrat with the divine mandate right to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture.
Qin Shi Huang was the founder of the Qin dynasty and the first emperor of China. Rather than maintain the title of "king" borne by the previous Shang and Zhou rulers, he assumed the invented title of "emperor", which would see continuous use by monarchs in China for the next two millennia.
A posthumous name is an honorary name given mainly to revered dead people in East Asian culture. It is predominantly used in Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces the name used during life. Although most posthumous names are given to royalty, some posthumous names are given to honour significant people without hereditary titles, such as courtiers or military generals.
Zhao Gao was a Chinese eunuch and politician. He was an official of the Qin dynasty of China. Allegedly a eunuch, he served as a close aide to all three rulers of the Qin dynasty – Qin Shi Huang, Qin Er Shi and Ziying – and was regarded as having played an instrumental role in the downfall of the dynasty.
The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until c. 1000 CE, and remaining a significant feature of the traditional social structure until the end of the imperial period.
Qin Er Shi, given name Ying Huhai, was the second emperor of the Qin dynasty from 210 to 207 BC. The son of Qin Shi Huang, he was put on the throne by Li Si and Zhao Gao, circumventing his brother Fusu, who had been the designated heir. Upon Ying's ascension, both Fusu and the popular general Meng Tian were killed on the orders of Li and Zhao, with Qin Er Shi's role in the assassinations remaining uncertain and controversial. A weak ruler, Qin Er Shi's reign was completely dominated by Zhao Gao, who eventually forced him to commit suicide. By the time of his death, the Qin Empire's power had lessened so much that his successor Ziying ruled as a king, not emperor.
The Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi, is a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors, and an individual deity (shen) or part of the Five Regions Highest Deities in Chinese folk religion. Calculated by Jesuit missionaries, who based their work on various Chinese chronicles, and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates are 2697–2597 or 2698–2598 BC.
For most of its history, China was organized into various dynastic states under the rule of hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great c. 2070 BC, and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples.
Ziying, King of Qin was the third and last ruler of the Qin dynasty. He ruled over a fragmented Qin Empire for 46 days, from mid-October to early December 207 BC. He is referred to in some sources with the posthumous name Emperor Shang of Qin (秦殤帝) although Qin abolished the practice of posthumous names.
The Seven Warring States or Seven Kingdoms were the seven leading hegemonic states during the Warring States period of Ancient China:
Qín (秦) is a common Chinese surname. "Qin" is the hanyu pinyin romanization of the surname for Mandarin, the common dialect of China; other romanizations of the surname include Chin and Jin in Mandarin, Ceon and Cheun in Cantonese, and Tần in Vietnamese. People with this surname are most commonly found in Henan, Shaanxi, Shandong, Sichuan, Hubei and Hebei. It is the 18th name on the Hundred Family Surnames poem.
Meng Yi was a Chinese military general and politician. As an official of the Qin dynasty, he served in the court of Qin Shi Huang. He was a younger brother of the general Meng Tian. After Qin Shi Huang's death, Meng Yi and his brother were executed by Qin Er Shi on the urging of Zhao Gao.
In Chinese history, a Taishang Huang or Taishang Huangdi is an honorific and institution of a retired emperor. The former emperor had, at least in name, abdicated in favor of someone else. Although no longer the reigning sovereign, there are instances where the retired emperor became a power behind the throne, often exerting more power than the reigning emperor.
The Nine Tripod Cauldrons were, in Ancient China, a collection of ding that were viewed as symbols of the authority given to the ruler by the mandate of heaven. They had been cast, according to the legend, by Yu the Great of the Xia dynasty.
Ancient Chinese states were dynastic polities of China within and without the Zhou cultural sphere prior to Qin's wars of unification. They ranged in size from large estates, to city-states to much vaster territories with multiple population centers. Many of these submitted to royal authority, but many did not—even those that shared the same culture and ancestral temple surname as the ruling house. Prior to the Zhou conquest of Shang, the first of these ancient states were already extant as units of the preceding Shang dynasty, Predynastic Zhou, or polities of other cultural groups. Once the Zhou had established themselves, they made grants of land and relative local autonomy to kinfolk in return for military support and tributes, under a system known as fengjian.
Kuaiji Commandery, formerly romanized as K'uai-chi Commandery, was a former commandery of China in the area of Hangzhou Bay. When first established, its capital was at Wu, which became known as "Kuaiji" from this role. The initial territory ran from the south bank of the Yangtze through most of modern Zhejiang to an indeterminate border among the free people of Minyue. Wu and Wuxing commanderies were later formed between the Yangtze and the north shore of Hangzhou Bay; the administration of the remainder of Kuaiji Commandery was then removed to the site of the former Yue capital in modern Shaoxing's Yuecheng District, which also became known as Kuaiji from this role. By the Tang, Hangzhou was also separated and Kuaiji ran from a little north of the Zhe River in the west to Ningbo in the east.
