Mithymna (Greek pronunciation: [ˈmiθimna] ) (Greek : Μήθυμνα, also sometimes spelled Methymna) is a town and former municipality on the island of Lesbos, North Aegean, Greece. Since the 2019 local government reform it is part of the municipality of West Lesbos, of which it is a municipal unit. [2] Before 1919, its official name was Μόλυβος - Molyvos; [3] that name dates back to the end of the Byzantine Era, but is still in common use today.
It is located NE of Eressos, N of Plomari and NW of Mytilene.
The town (pop. 1,399 at 2011 census) is on the northern part of the island, just some 6 km north of the popular beach town of Petra. One of the most noticeable features of the town is the old Genoese fortress on the hill in the middle of the town. The town's agora is located on the uphill road to the fortress and is popular among tourists, with many historic shops, cafés and restaurants.
The municipal unit of Míthymna stretches eastward from the town along the northern part of the island; it is the island's smallest municipal unit in land area at 50.166 km². [4] Its population was 2,255 at the 2011 census. The next largest towns in the municipal unit are Árgennos (pop. 240) and Sykaminéa (207).
Molyvos Beach is one of the Blue Flag beaches in Lesbos. The shoreline is pebbled, but the seabed consists entirely of soft sand and remains shallow for a considerable distance. The agora and fortress are visible from the beach.
As Methymna, the city was once the prosperous second city of Lesbos, with a founding myth that identified an eponymous Methymna (Greek: Μήθυμνα), the daughter of Macar and married to the personification of Lesbos. In epic tradition, the hero Achilles besieged Methymna during the time of the Trojan War, and was assisted by the Methymnian princess Pisidice who opened the city gates in exchange for him marrying her. Achilles then sacked Methymna with Pisidice's help, but afterwards he had her stoned by his soldiers for treason. [5]
Very little is known about Methymna in the Archaic period. The story of Arion and the dolphin, which involves the Corinthian tyrant Periander and is evidently set at the turn of the 7th century BCE, suggests that Methymna was already a prominent city with far-reaching contacts across the Greek world at this period. [6] Herodotus tells us that at some point in the Archaic period, Methymna enslaved the city of Arisba on Lesbos: this will have greatly increased the territory of Methymna, as well as giving it access to the fertile land around the Gulf of Kalloni. [7] We are also told by a local historian, Myrsilus of Methymna, who wrote in the first half of the 3rd century BCE, that Methymna founded the city of Assos which was on the coast of Asia Minor opposite Methymna. [8] However, another local historian, Hellanicus of Lesbos, writing in the mid-5th century BCE, instead simply says Assos was an Aeolian foundation and does not specify a particular city as its founder. [9] This has led some historians to doubt Myrsilus, and instead suggest that this is an example of "local Methymnaean manipulation of the past", although this could equally be true of Hellanicus. [10]
Methymna had a long-standing rivalry with Mytilene, and during the Peloponnesian War it sided with Athens during the Mytilenaean revolt in 428 BCE when all the other cities of Lesbos sided with Mytilene. [11] When the Athenians put down the revolt the following year, only Methymna was spared from having its territory turned into a cleruchy. [12] After 427, Methymna and Chios were the only members of the Delian League to remain self-governing and exempt from tribute, indicating the privileged position Methymna held within the Athenian Empire. [13] Methymna was briefly captured by the Spartans in summer 412, before quickly being retaken by the Athenians: in describing this episode, the historian Thucydides indicates that the Methymnaeans were much more inclined to side with Athens than Sparta. [14] This was likewise the case in 411, when a group of Methymnaeans who were in exile at Cyme in Aeolis attempted to return to Methymna by force, but were rebuffed by the population. [15] When the Spartan commander Kallikratidas besieged Methymna in 406, the city stayed loyal to its Athenian garrison and held out until it was betrayed by several traitors. [16]
Our knowledge of the history of Methymna in the 4th century is limited, but its prominence as a polis is firmly attested by the city's silver and bronze coinage. [17] By at least the 340s BCE, the tyrant Kleommis had expelled the city's democrats and remained in power for the next decade. [18] We do not know what happened to Kleommis after this, although it is likely that he was expelled when the island fell to Philip II's generals Parmenion and Attalus in 336. [19] The political history of the following four years are poorly attested: we know that Lesbos changed hands several times between the Macedonian forces of Alexander the Great and the Persian forces of Memnon of Rhodes, that Memnon captured Methymna in 333 BCE, and that when Alexander's admiral Hegelochus recaptured Methymna in 332 BCE its tyrant was Aristonicus not Kleommis. [20] However, it is not clear whether Aristonicus was made tyrant when the Persians recaptured Methymna in 335, or whether Kleommis was re-installed and Aristonicus only made tyrant in 333. Whatever the case, in 332 Alexander gave Aristonicus over to the newly restored Methymnaean democracy to try, and he was found guilty and put to death by torture. [21]
In c. 295 BCE, Methymna struck silver drachms for King Lysimachus, indicating that the city was part of his kingdom at this time. [22] However, by the 250s BCE at the latest, Methymna had come under the sway of the Ptolemaic Kingdom. [23] During this period, a festival in honour of the Ptolemies, the Ptolemaia, was instituted, and public documents produced by the city were dated by the regnal years of the Ptolemies. [24] Worship of Sarapis, an Egyptian cult patronized by the Ptolemies, was probably introduced to Methymna at this period, and remained an important part of the city's life for several centuries. [25]
In the 2nd century BCE Methymna increasingly pursued a policy of seeking closer ties with the emerging power of Rome. Methymna remained loyal to Rome during the Macedonian Wars, and in 167 BCE it was rewarded when the Romans punished neighbouring Antissa for disloyalty and transferred its territory to Methymna. [26] The territory of Methymna was ravaged by King Prusias II of Bithynia along with several other cities in this region in ca. 156 BCE, but the Romans later compelled Prusias to pay reparations of 100 talents for the damage done. [27] In 129 BCE, an inscription from Methymna shows that the city formed a formal alliance with Rome. [28] A dedication to the Galatian princess Adobogiona (fl. c. 80 - 50 BCE), who was the mistress of Mithridates VI of Pontus, a long-standing enemy of Rome, may indicate a cooling of relations between Methymna or Rome or simply political expediency. [29]
Methymna gained a particular reputation among Romans for viticulture during the Imperial period. Virgil speaks of the vines of Methymna as the best and most numerous on Lesbos, while Ovid invokes them as an example of something which is proverbially numerous and bountiful. [30] The distinctive strong taste of Methymnaean wine is mentioned by Silius Italicus, and Propertius uses this as a point of reference when describing another Greek wine. [31] When Virgil and Silius wished to indicate the exceptional quality of Phalernian wine, Methymnaean wine is among the vintages which they say it surpasses. [32] We also learn from Horace that Methymnaean grapes were equally prized for the excellent vinegar which could be produced from them and which he describes accompanying a sumptuous eel dish. [33] The medical writer Galen, who was a native of nearby Pergamon, considered all the wines of Lesbos to be excellent, but ranked that of Methymna the first in quality, that of Eresos second, and that of Mytilene third. [34] In the novel Daphnis and Chloe , thought to be by the Mytilenaean aristocrat Longus and set in the region of Lesbos between Methymna and Mytilene, the vine harvest is the most important time of the agricultural year, and the Mytilenaean owner of the land in this region times his annual visit to coincide with the end of this harvest when the year's profit can be established. [35]
The first attested bishop of Methymna was Christodoros in 520 CE. [36] In 640, Methymna was mentioned in the Ecthesis, pseudographically attributed to Epiphanius of Salamis, as an autocephalous archdiocese, and around 1084, it was made a metropolitan see under Alexius I Comnenus. The Fourth Crusade brought Latin control, on the strength of which the Roman Catholic Church maintains a purely titular see of Methymna; there were 40 Roman Catholics in 1908.
In 840 the city was plundered by Cretan Arabs and many of the inhabitants sold into slavery. [37] The fortifications of Methymna were strengthened following this attack, and again at the end of the 11th century, as we learn from a building inscription dating to 1084/5. [38] A few years later in 1089/90 these fortifications helped the inhabitants of Methymna successfully repel an attack by Emir Tzachas of Smyrna. [39] These fortifications again kept Methymna safe when the Genoese Lord of Phokaia, Domenico Cattaneo, seized the rest of Lesbos in 1335, but was unable to take Methymna or the equally well-fortified town of Eresos. [40] Along with the rest of Lesbos, Methymna became a possession of the Gattelusi family in 1355. Methymna repelled an Ottoman invasion force in 1450, but its defences were over-powered in a second invasion in 1458 when the admiral Ismaelos seized the city with a force of 150 ships. [41] Using Methymna as a base, the whole island was gradually brought under Ottoman control by September 1462.
As Molova under the Ottoman Empire, the city was a kaza of the sanjak of Metelin in the vilayet of Rhodes.
After the defeat of the Ottomans in the First Balkan War (1912), the Greek navy liberated and incorporated Lesbos in the Greek Kingdom.
The province of Mithymna (Greek : Επαρχία Μήθυμνας) was one of the provinces of the Lesbos Prefecture. Its territory corresponded with that of the current municipal units Mithymna, Agia Paraskevi, Eresos-Antissa, Kalloni and Petra. [42] It was abolished in 2006.
Year | Community population | Municipal unit population |
---|---|---|
1981 | 1,427 | - |
1991 | 1,333 | 2,359 |
2001 | 1,636 | 2,375 |
2011 | 1,570 | 2,255 |
2021 | 1,335 | 1,933 |
This is a timeline of ancient Greece from its emergence around 800 BC to its subjection to the Roman Empire in 146 BC.
Mytilene is the capital of the Greek island of Lesbos, and its port. It is also the capital and administrative center of the North Aegean Region, and hosts the headquarters of the University of the Aegean. It was founded in the 11th century BC.
Eresos and its twin beach village Skala Eresou are located in the southwest part of the Greek island of Lesbos. They are villages visited by considerable numbers of tourists. From 1999 until 2010, Eresos and the village of Antissa constituted the municipality of Eresos-Antissa. From 2010 until 2019, Eresos was part of the municipality of Lesvos and from 2019 it is part of the municipality of West Lesvos.
Lesbos or Lesvos is a Greek island located in the northeastern Aegean Sea. It has an area of 1,633 km2 (631 sq mi), with approximately 400 kilometres of coastline, making it the third largest island in Greece and the eighth largest in the Mediterranean. It is separated from Asia Minor by the narrow Mytilini Strait. On the southeastern coast is the island's capital and largest city, Mytilene (Μυτιλήνη), whose name is also used for the island as a whole. Lesbos is a separate regional unit with the seat in Mytilene, which is also the capital of the larger North Aegean region. The region includes the islands of Lesbos, Chios, Ikaria, Lemnos, and Samos. The total population of the island was 83,755 in 2021. A third of Lesbians live in the capital, while the remainder are concentrated in small towns and villages. The largest are Plomari, Kalloni, the Gera Villages, Agiassos, Eresos, and Molyvos.
Antissa was a city of the island Lesbos (Lesvos), near to Cape Sigrium, the western point of Lesbos. The place had a harbour. The ruins found by Richard Pococke at Calas Limneonas, a little NE. of cape Sigri, may be those of Antissa. This place was the birthplace of Terpander, who is said to be the inventor of the seven-stringed lyre. According to the local historian Myrsilus of Methymna, local tradition held that the head of Orpheus had floated south from the Hebros after he was decapitated and floated south to land on the shore of Antissan territory: the spot was marked by a tomb where, according to Myrsilus, the nightingales sang more sweetly than they did elsewhere.
Gargara was an ancient Greek city on the southern coast of the Troad region of Anatolia. It was initially located beneath Mount Gargaron, one of the three peaks of Mount Ida, today known as Koca Kaya. At some point in the 4th century BCE the settlement moved approximately 5.8 km south of Koca Kaya to a site on the small coastal plain near the modern villages of Arıklı and Nusratlı, at which point the previous site came to be known as Old Gargara. Both sites are located in the Ayvacık district of Çanakkale Province in Turkey.
Antandrus or Antandros was an ancient Greek city on the north side of the Gulf of Adramyttium in the Troad region of Anatolia. Its surrounding territory was known in Greek as Ἀντανδρία (Antandria), and included the towns of Aspaneus on the coast and Astyra to the east. It has been located on Devren hill between the modern village of Avcılar and the town of Altınoluk in the Edremit district of Balıkesir Province, Turkey.
Agamede was a name attributed to two separate women in classical Greek mythology and legendary history.
In Greek mythology, Arisbe or Arisba may refer to the following women:
The Mytilenean revolt was an incident in the Peloponnesian War in which the city of Mytilene attempted to unify the island of Lesbos under its control and revolt from the Athenian Empire. In 428 BC, the Mytilenean government planned a rebellion in concert with Sparta, Boeotia, and certain other cities on the island, and began preparing to revolt by fortifying the city and laying in supplies for a prolonged war. These preparations were interrupted by the Athenian fleet, which had been notified of the plot, and the Mytileneans sent representatives to Athens to discuss a settlement, but simultaneously dispatched a secret embassy to Sparta to request support.
The Mytilenean Debate was an Athenian Assembly concerning reprisals against the city-state of Mytilene, which had attempted unsuccessfully to revolt against Athenian hegemony and gain control over Lesbos during the Peloponnesian War. The debate occurred in 427 BC. In the immediate aftermath of the revolt, the Athenians had decided to execute all Mytilenean men and enslave the women and children, but gathered the next day to reconsider. Thucydides reports the revolt and the resultant debate in book three of his History of the Peloponnesian War, and the opposing viewpoints concerning the warranted retributive justice are reflected in two speeches given by prominent Athenians. The events and speeches serve as an opportunity to explore the political and ideological impact of the war, and provide reflections on democracy and imperial policy.
Coes was a Greek military commander of Mytilene. He supported King Darius Hystaspes of Persia in his Scythian expedition as commander of the Mytilenaeans. Coes dissuaded the king from breaking up his bridge of boats over the Danube, and so cutting off his own retreat. For this good counsel, he was appointed by Darius on his return as the new tyrant of Mytilene.
Rhoiteion was an ancient Greek city in the northern Troad region of Anatolia, also known as Ῥοίτιον ἄκρον. Its territory was bounded to the south and west by the Simoeis river and to the east by Ophryneion. It was located on the Baba Kale spur of Çakal Tepe north of Halileli and west of İntepe in Çanakkale Province, Turkey.
Achilleion was an ancient Greek city in the south-west of the Troad region of Anatolia. It has been located on a promontory known as Beşika Burnu about 8 km south of Sigeion. Beşika Burnu is 2 km south of the modern village of Yeniköy in the Ezine district of Çanakkale Province, Turkey. The site considered in classical antiquity to be the tomb of Achilles is a short distance inland at a tumulus known as Beşiktepe. Achilleion in the Troad is not to be confused with Achilleion near Smyrna and Achilleion in the territory of Tanagra.
Sigeion was an ancient Greek city in the north-west of the Troad region of Anatolia located at the mouth of the Scamander. Sigeion commanded a ridge between the Aegean Sea and the Scamander which is now known as Yenişehir and is a part of the Çanakkale district in Çanakkale province, Turkey. The surrounding region was referred to as the Sigean Promonotory, which was frequently used as a point of reference by ancient geographers since it marked the mouth of the Hellespont. The outline of this promontory is no longer visible due to the alluvial activity of the Karamenderes which has filled in the embayment east of Yenişehir. The name 'Sigeion' means 'silent place' and is derived from Ancient Greek σιγή (sigē), 'silence'; in Classical Antiquity, the name was assumed to be antiphrastic, i.e. indicating a characteristic of the place contrary to reality, since the seas in this region are known for their fierce storms.
In Greek mythology, the name Mytilene may refer to one of the following figures, all of whom are counted among possible eponyms of the city Mytilene:
Lamponeia or Lamponia (Λαμπωνία), also known as Lamponium or Lamponion (Λαμπώνιον), was an Aeolian city on the southern coast of the Troad region of Anatolia. Its archaeological remains have been located above the village of Kozlu in the district of Ayvacık in Çanakkale Province in Turkey. The site was first visited by Platon de Tchiatcheff in 1849, and later surveyed and identified as Lamponeia by Joseph Thacher Clarke, the excavator of nearby Assos, in 1882, and by Walther Judeich in 1896.
In Greek mythology, Antissa was a princess of Lesbos as the daughter of King Macar and probable sister to Methymna, Mytilene, Agamede, Arisbe and Issa. Her possible brothers were Cydrolaus, Neandrus, Leucippus and Eresus. She was the eponym of the city Antissa on the said island. In some account, Antissa was claimed to be Macareus' wife instead.
In Greek mythology, Issa or Isse may refer to three people:
In Greek mythology, Macareus or Macar was an Olenian prince who became the king of the island of Lesbos.